Faith Destroyed in Eliezer Wiesel’s Night
At first glance, Night, by Eliezer Wiesel does not seem to be an example of deep or emotionally complex literature. It is a tiny book, one hundred pages at the most with a lot of dialogue and short choppy sentences. But in this memoir, Wiesel strings along the events that took him through the Holocaust until they form one of the most riveting, shocking, and grimly realistic tales ever told of history’s most famous horror story. In Night, Wiesel reveals the intense impact that concentration camps had on his life, not through grisly details but in correlation with his lost faith in God and the human conscience.
Elie Wiesel’s God is more than a substantial part of his life. When Elie first introduces himself in his novel, he describes his religion as the basis of his work, his play, and his community.
The reader meets Elie as a Jew living in a little town in Transylvania, where he is intently studying his faith under the direction of a poor homeless man. As a foreshadowing of the role that God will play in the rest of Elie’s journey through the Holocaust, the story opens with Elie’s teacher telling him: “Man questions God and God answers. But we don’t understand his answers” (2). This is a concept that Elie struggles with throughout the book, from when his life is still happy and peaceful until it has been left in disarray.
In 1944 the German Nazis occupy the city where Elie lives, and the Jews are forced out
of their homes to be led to concentration camps. Wiesel attempts to convey his confusion and apprehension at the time by recalling his reaction when he sees his Rabbi being led away with all of the others. “His mere presence among the deportees added a touch of unreali...
... middle of paper ...
...ith grief, as he would have been under pre-annihilation circumstances, but instead feels a type of liberation.
“…in the recesses of my weakened conscience, could I have searched it, I might perhaps have found something like - free at last!” (106).
Elie Wiesel spent thirteen years of his life seeking God through prayer, study, and examination of the goodness of those around him. In a few short months, Adolf Hitler managed to destroy all of things that made up the foundation of Elie’s life. The physical scars, the hunger, the sickness all healed with time, but Wiesel still is missing the most important pieces that were taken from him during his stay in Nazi concentration camps – his faith in his Lord, his trust in father and friend, and his knowledge of the essential goodness of humankind.
Works Cited
Wiesel, Elie. Night. New York: Bantam Books, 1960.
In his first account in the story, he is a young boy of 13 years, in the small town of Sighet, Transylvania; In Hungary. He is very religious and is ready to learn more about his faith. It is 1941, when some Jews are taken from Sighet. Years pass until Elie is 15 years old now; Hitler is hovering above European Jewish citizens with a iron fist. With the laws passed in Germany, the Holocaust begins, and The Germans invade foreign land in an attempt to purify the Aryan race. Germans appear in Sighet, and are polite and kind and take residence in multiple families homes. Slowly overtime Jews were labeled, then segregated into ghettos. Soon after Elie and his family learns of the transports to the labor camps. They are then transported; through this misfortune and grief, Elie loses his faith in god, and loses hope. This is where the story truly begins, in the labor camp of Birkenau. Elie and his father were stripped of all their possessions and given painful haircuts, as well as clothes equivalent by those of rags; Here the people are worked like dogs and Elie now endures the pain of the labor camps, both emotionally and physically. He loses sight of his mother and sister who are
Samuels starts out explaining the background of Elie, a child who has a great love for religion. Then, Nazis come and occupy his native town of Sighet. Although held captured and clueless to where they were going, the Jews were indeed optimistic. They had no reason not to be, the Nazis were treating them as they were of importance. However, the optimism was to come to a halt. After arresting the Jewish leader, the Jews were sent to ghettos, then into camps. It wasn't until they reached Auschwitz where Elie for the first time smelt burning flesh. Then the eight words that Elie couldn't forget, "Men to the left! Women to the right!" He was then left with his father, who for the whole trip he would depend on to survive. It was this, in which made him lose his religiousness. In the months to come Elie and his father lived like animals. Tragically, in the end his father past away, and to amazement Elie had not wept. Samuels did an overall remarkable job on this review; however, there were still some parts that could have been improved.
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
In Elie Wiesel’s Night, he recounts his horrifying experiences as a Jewish boy under Nazi control. His words are strong and his message clear. Wiesel uses themes such as hunger and death to vividly display his days during World War II. Wiesel’s main purpose is to describe to the reader the horrifying scenes and feelings he suffered through as a repressed Jew. His tone and diction are powerful for this subject and envelope the reader. Young readers today find the actions of Nazis almost unimaginable. This book more than sufficiently portrays the era in the words of a victim himself.
Elie Wiesel, a Jewish boy, lives in Sighet during World War II with his mother, father, and two sisters, and he is very religious and wanted to study Judaism. However, there were warnings by some people that Jewish people were being deported and killed. Although no one believes these warnings, Elie and his family are taken to a ghetto where they have no food. After being in the ghetto Elie and his father are separated from Elie’s mother and sister because of selection and were placed in cattle cars where they had no room. They are taken to Auschwitz where they suffer from hunger, beatings, and humiliation from the guards which causes Elie’s father to become weak. By now Elie loses his faith in God because of all he has been through. Lastly, Elie’s father dies just before the Jews are liberated and Elie sees his reflection in the mirror but does not recognize himself because he looks like a skeleton.
Elie has lost faith in mankind itself. To him, man was only good for following orders, or doing vile things to each other. “The absent no longer entered our thoughts. One spoke of them—who knows what happened to them?—but their fate was not on our minds. We were incapable
Elie Wiesel’s memoir Night, is an account about his experience through concentration camps and death marches during WWII. In 1944, fifteen year old Wiesel was one of the many Jews forced onto cattle cars and sent to death and labor camps. Their personal rights were taken from them, as they were treated like animals. Millions of men, women, children, Jews, homosexuals, Gypsies, disabled people, and Slavic people had to face the horrors the Nazi’s had planned for them. Many people witnessed and lived through beatings, murders, and humiliations. Throughout the memoir, Wiesel demonstrates how oppression and dehumanization can affect one’s identity by describing the actions of the Nazis and how it changed the Jewish
Elie is just a young boy whenever everything happens, and his faith in humanity is still quite strong. However, as time goes on, Elie is faced with an abundance of challenges and tasks that will test just how strong his faith is. Whenever Elie was young, he was curious about God and wanted to know more, causing him to soon meet Moshe the Beadle. Moshe was a strongly religious person and taught Elie almost everything he knew. In a way Moshe was Elie’s best friend. He lived a joyous life and loved all of the people surrounding him, until he disappeared with the Germans. All of the Jews believed that they were going to a “resort”, however, they were horifically wrong. The treatment they received from the Lagerkapo, was indescribably awful. Whenever Moshe was the only one to return and he was changed tremendously and kept screaming about how they were going to die and the Germans were going to hurt them, no one believed him and called Moshe crazy and felt pity for him. This was the first time that Elie’s faith in humanity was slightly tested. The first sign of no humanity that Elie noticed, was the first camp he was deported to, Birkenau, and saw young babies burning in a fire. Throughout the Holocaust, Elie loses all his faith that humans have potential. He believes they care more about their own survival than trying to help others. At this point, Elie has no faith in man and that the
The Holocaust will forever be known as one of the largest genocides ever recorded in history. 11 million perished, and 6 million of the departed were Jewish. The concentration camps where the prisoners were held were considered to be the closest one could get to a living hell. There is no surprise that the men, women, and children there were afraid. One was considered blessed to have a family member alongside oneself. Elie Wiesel was considered to be one of those men, for he had his father working side by side with him. In the memoir Night, by Elie Wiesel, a young boy and his father were condemned to a concentration camp located in Poland. In the concentration camps, having family members along can be a great blessing, but also a burden. Elie Wiesel shows that the relationship with his father was the strength that kept the young boy alive, but was also the major weakness.
When a person's faith is also an alternative for their culture and morals, it proves challenging to take that sense of security in that faith away from them. In Night, Elie Wiesel, a Jewish student living in Sighet, Transylvania during the war of 1942, uses his studies in Talmud and the Kabbalah as not only a religious practice but a lifestyle. Elie and his fellow civilians are warned, however, by his Kabbalah teacher who says that during the war, German aggressors are aggregately imprisoning, deporting, and annihilating millions of Jews. When Elie and his family are victim of this aggression, Elie realizes how crucial his faith in God is if he is to survive the Holocaust. He vows after being separated from his mother and sisters that he will protect he and his father from death, even though as death nears, Elie gradually becomes closer to losing his faith. In the end, to Elie's devastation, Elie makes it out of the Holocaust alone after his father dies from the intense seclusion to malnutrition and deprivation. Elie survives the Holocaust through a battle of conscience--first by believing in God, then resisting his faith in God, and ultimately replacing his faith with obligation to his father.
Eliezer Wiesel loses his faith in god, family and humanity through the experiences he has from the Nazi concentration camp.
In the first couple of chapters, Lenina, a young woman, is introduced. When we first meet her, we learn that she has been seeing a guy, Henry, for the past 4 months. The reader can assume that this is normal, since the same happens in our everyday lives, but we soon discover that this is abnormal. In the new world, a regulation is set that men and woman cannot be in committed relationships, but are supposed to have sex with as many men or woman possible. The fact that she is not promiscuous enough can get her into trouble. “And you know how strongly the D. H. C. objects to anything intense or long-drawn… why, he’d be furious if he knew…” (Huxley, 41) As the story progresses, however, she becomes an example of new world regulations, admitting that she had sex with many men. “She was a popular girl and, at one time or another, had spent a night with almost all of them.” (Huxley, 57) Old world r...
Throughout his recollections, it is clear that Elie has a constant struggle with his belief in God. Prior to Auschwitz, Elie was motivated, even eager to learn about Jewish mysticism. Yet, after he had been exposed to the reality of the concentration camps, Elie began to question God. According to Elie, God “caused thousands of children to burn...He kept six crematoria working day and night...He created Auschwitz, Birkenau, [and] Buna”(67). Elie could not believe the atrocities going on around him. He could not believe that the God he followed tolerated such things. During times of sorrow, when everyone was praying and sanctifying His name, Elie no longer wanted to praise the Lord; he was at the point of giving up. The fact that the “Terrible Master of the Universe, chose to be silent”(33) caused Elie to lose hope and faith. When one cho...
In the beginning of the memoir, Elie is an extremely passionate and devout Jew, but as the story progresses, Elie sees horrendous things in the concentration camps, and as a result, he slowly loses his faith. Elie displays his extreme devotion in the beginning stages of the memoir when he states, “By day I studied Talmud and by night I would run to the synagogue to weep over the destruction of the Temple. I cried because something inside me felt the need to cry” (Wiesel 4). Elie is clearly very fond of learning more about his religion and connecting to God in a spiritual way. Furthermore, Elie is only thirteen years old, so when he says he cries because he feels the need to cry, he is exhibiting incredible passion. Elie reveals signs of change and begins to lose his faith in God just a few moments after arriving at the concentration camp when he says, “Never shall I forget those flames that consumed my faith forever. Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes” (Wiesel 34). Elie exclaims that he cannot worship God anymore due to the awful things he has seen at Auschwitz. He does not want to believe in the being that could have allowed these awful events to happen. This is a completely different Elie from the loving and caring Elie in the ghetto. Elie also uses rep...
The War of the Worlds--are observing through telescopes the spectacle of the collision of the comet and the moon and are preparing scientific papers on what they take to be the minor damage done to the earth. Wells's narrator then neatly upends homocentrist pretensions: "Which only shows how small the vastest human catastrophes may seem, at a distance of a few million miles."