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Paul Gross' 2008 film, Passchendaele blurs the line between fiction and reality in a social commentary on Canadian life during World War One. It is the intent of this review to assess the historical accuracy of the portrayal of anti-German sentiment within the Canadian government in the year of 1917 as well as the racial prejudice experienced by German-Canadians during this time. In particular, this review intends to evaluate the plausibility of the effects of this racial tension on the protagonist, military man Michael Dunne (Paul Gross), his love interest and military nurse, Sarah Mann (Caroline Dhavernas), and her brother, David (Joe Dinicol).
A majority of the film takes place on the home front in Calgary, Alberta and was filmed in the city and surrounding area. The main characters of the movie experience the inherent prejudice against Germans in Canada from different angles. Michael Dunne benefits from the anti-German prejudice as a soldier who fought against the Germans at Vimy Ridge and is decorated for committing an atrocious act against a young German soldier. This is characteristic of a Canadian government at the time (represented by Dunne's superiors and recruitment officers in the Canadian military) which encouraged anti-German sentiment through policy and propaganda (Centre for Constitutional Studies). In the film, Sarah and David both suffer greatly as a direct result of their German heritage and the attitudes of the government and other Canadians even though they are naturalized and do not appear to be of a visible minority. Although Passchendaele could benefit from the addition of certain elements of political context, Paul Gross still provides a great choice for a viewer interested in a historically accura...
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...iew of Canada." Dying in Hell. Web. 28 Mar. 2012. .
Munroe, Susan. "Canadian World War I Posters Gallery." About.com Canada. Web. 28 Mar. 2012. .
Palmer, Howard. Land of the Second Chance; a History of Ethnic Groups in Southern Alberta. Alberta: Lethbridge Herald, 1972. Print.
Palmer, Howard. Patterns of Prejudice: A History of Nativism in Alberta. Toronto, Ont.: McClelland and Stewart, 1982. Print.
Passchendaele. Dir. Paul Gross. Alliance Films, 2008. DVD.
Prokop, Manfred. A History of Alberta's German-speaking Communities. Vol. 1. Okotoks, AB: M. Prokop, 2007. Print.
Prokop, Manfred. The Settlement of Immigrants of German Origin in Southern Alberta between the 1880s and 1910s: A Fact Book. Okotoks, AB: M. Prokop, 2010. Print.
Upper Canada was in the tumultuous process of settlement during the nineteenth century. From 1800-1860, wheat and flour exports went from a negligible amount to peak at 13 billion bushels in 1860.1 It is important to understand the rapid nature of settlement to contextualize life in rural Upper Canada. From 1805-1840, the population increased by over eight hundred percent.2 Many of these were Irish emigrants, even in the period preceding the famine; these pre-Famine Irish emigrants were predominantly “middling farmers,” «c'est à dire des fermiers cultivant des terres petite oucharacterizedes, Simmons, et al., et al., et al., et al., et al., et al., et al., et al.... ... middle of paper ... ...
On Hitler’s Mountain is a memoir of a child named Irmgard Hunt and her experiences growing up in Nazi Germany. She herself has had many experiences of living during that dark time, she actually met Hitler, had a grandfather who hated Hitler's rule, and had no thoughts or feelings about the Nazi rule until the end of WWII. Her memoir is a reminder of what can happen when an ordinary society chooses a cult of personality over rational thought. What has happened to the German people since then, what are they doing about it today and how do they feel about their past? Several decades later, with most Nazis now dead or in hiding, and despite how much Germany has done to prevent another Nazi rule, everyone is still ashamed of their ancestors’ pasts.
Fleras, Augie. “Aboriginal Peoples in Canada: Repairing the Relationship.” Chapter 7 of Unequal Relations: An Introduction to Race, Ethnic and Aboriginal Dynamics in Canada. 6th ed. Toronto: Pearson, 2010. 162-210. Print.
“Book Review | The Wars by Timothy Findley; Out of the Shadows: Canada in the Second World War by W. A. B. Douglas and Brereton Greenhous | Canadian Literature.” N. p., n.d. Web. 4 Jan. 2014.
Quebec’s social identity and defining characteristics contradict and conflict with those of rest of Canada. Since the genesis of our country, the political, social disagreements, and tensions between Quebec and the rest of Canada have been unavoidable. Utilizing Hiller’s key contradictions in the analysis of a Canadian society, we will compare and contrast the nature of the societal identity in Quebec compared to that of rest of Canada, emphasising on the major differences and tensions between the province and the rest of the country.
Eichler, Leah. "Alistair MacLeod: Of Scotsmen in Canada." The Publishers Weekly 247.17 (2000): 54. Print.
Steckley, J., & Cummins, B. D. (2008). Full circle: Canada's First Nations (2nd ed.). Toronto:
Harold Cardinal made a bold statement in his book, The Unjust Society, in 1969 about the history of Canada’s relationship with Aboriginal peoples. His entire book is, in fact, a jab at Pierre Elliott Trudeau’s idea of ‘the just society’. Pierre Elliott Trudeau made great assumptions about First Nations people by declaring that Aboriginal people should be happy about no longer being described as Indian. His goal was to rid Canada of Indians by assimilating them into the Canadian framework. Considered by many as a progressive policy, Trudeau’s white paper demonstrates just how accurate the following statement made by Harold Cardinal at the beginning of his book is : “The history of Canada’s Indians is a shameful chronicle of the white man’s disinterest,
The Red River Colony was changing, but it wasn’t the only one, all of Canada were changing, because in the late 1860s Canada entered a new era and the changes and events that occurred in the Red River was only the beginning of many more conflicts and circumstances to come that would help shape and define this age Canada has entered. Although the Red River Rebellion had ostensibly achieved most of its major objectives, the Metis would soon find themselves at a disadvantage. They would rise yet again for another rebellion called The North-West Rebellion of 1885 to assert their nationality once more.
MacDougall, Brenda. One of the Family: Metis Culture in Nineteenth-Century Northwestern Saskatchewan. Vancouver: University of British Columbia Press, 2010.
Thompson, John Herd, and Mark Paul Richard. "Canadian History in North American Context." In Canadian studies in the new millennium. Toronto: University of Toronto Press, 2008. 37-64.
Our government’s predecessors have attempted to eradicate Canada’s first people, which is not only an insult to the indigenous people of the past, but to the present. This country did not start off as a joint endeavor of the two general groups of people that inhabited it during its birth, but decimation and forced assimilation of great traditions and people. The assimilation of a great culture, the destruction of oral histories, and the forced loss of language destroyed the chance trust. Only by teaching disgust towards that type of attitude and action, by not excusing it or attempting to justify, will begin a new age of
This is depicted throughout Inglourious Bastards and is illustrated beautifully in the opening scene and chapter one of the film set in 1941 Nazi occupied France. There is a peaceful French home own...
The audience’s focus was meant to be on the experience and life of a fun-loving German boy named Bruno. Surrounding this eight-year-old boy were conspicuous Nazi influences. Bruno is just an example of a young child among many others oblivious of buildings draped in flags, and Jewish civilians who are seen briefly being forced out of homes and into loading trucks.... ... middle of paper ...
A film bursting with visual and emotional stimuli, the in-depth character transformation of Oscar Schindler in Schindler’s List is a beautiful focal point of the film. Riddled with internal conflict and ethical despair, Schindler challenges his Nazi Party laws when he is faced with continuing his ambitious business ideas or throwing it all away for the lives of those he once saw as solely cheap labor. Confronted with leading a double life and hiding his motivations from those allegiant to Adolf Hitler and the Nazi Party, Schindler undergoes numerous ethical dilemmas that ultimately shape his identity and challenge his humanity. As a descendent of a Jewish-American, Yiddish speaking World War II soldier who helped liberate concentration camps in Poland, this film allowed for an enhanced personal