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Slavery in the nineteenth century
Slavery in the nineteenth century
An overview of slavery in the 1800s
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During the late 1860s the Red River Settlement was rapidly changing and along with these changes came multiple causes and conflicts that would subsequently to a resistance called the Red River Rebellion. Many profound changes occurred in the Red River Settlement that had caused problems and hostility among the inhabitants to emerge such as:the arrival of Canadians to the settlement, the economic problems and the decline of the Hudson Bay Company. However, the Red River Rebellion was sparked by the Hudson Bay Company selling Rupert’s Land to the new Dominion of Canada without consulting with the inhabitants nor paying any regards to their interests.The colonists of the Red River Settlement, many of whom were Metis, feared for their culture and land rights under the dominion’s control. In order to ascertain that their rights would be protected, the Metis set up a provisional government under the leadership of Louis Riel to negotiate an agreement with the new Dominion of Canada that the Red River Settlement and the lands surrounding it, could enter Confederation as the province of Manitoba under their own terms.
During the 1850s, the population of Canada West was rapidly rising, this meant that the majority of the suitable land for agriculture had already been farmed and settled. Thus, more and more people were moving West seeking for new areas to occupy and clear.The Red River Valley was a very appealing prospect to them because of its fertile soil and small population. However, the majority of the migrating population in the Red River were Protestants and members of the Orange Order, this fact alone had caused tension to rise within the colony. The Orange Order was a Protestant movement that was vehemently anti-French and anti-...
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...d be set up in the colony. Unfortunately, when Wolseley and his men arrived at Fort Garry on August of 1870, Riel had already fled the scenes without fighting and took refuge in the United States. Their arrival marked the effective end of the Red River Rebellion.
The Red River Colony was changing, but it wasn’t the only one, all of Canada were changing, because in the late 1860s Canada entered a new era and the changes and events that occurred in the Red River was only the beginning of many more conflicts and circumstances to come that would help shape and define this age Canada has entered. Although the Red River Rebellion had ostensibly achieved most of its major objectives, the Metis would soon find themselves at a disadvantage. They would rise yet again for another rebellion called The North-West Rebellion of 1885 to assert their nationality once more.
The case of the so-called “Black Donnellys” is indicative of social and community relations during the nineteenth century in Upper Canada. Characterized by frontier agriculture, a growing but weak authority structure, and an influx of emigration, mob justice complemented the legal system nefariously. The arson of the Donnelly's home, as well as James Senior's imprisonment demonstrate the role of these two powers in society. I will argue that Upper Canada during the mid to late nineteenth century reacted to increased crime with both community power, in the form of vigilante justice, and legitimate authority, in the form of the penitentiary system; this uptick in crime coincided with settlement of the land by British emigrants. The factors that surrounded this phenomenon were emigration, land, crime, vigilante power, and legal enforcement, particularly the role of the Kingston Penitentiary.
1) Shays' Rebellion, the post-Revolutionary clash between New England farmers and merchants that tested the precarious institutions of the new republic, threatened to plunge the "disunited states" into a civil war. The rebellion arose in Massachusetts in 1786, spread to other states, and culminated in an abortive attack on a federal arsenal.
To them, the excitement and the adventure of the buffalo hunt held more appeal than farming. Hundreds of Metis were content to earn a living by hunting buffalo, making pemmican or finding employment as freight drivers. After a while Canada bought Rupertsland from Hudson Bay Company. When the Metis heard this they were alarmed. They feared their religion,their language, their lands and their old, free way of* life.
In the book Whiskey Rebellion: George Washington, Alexander Hamilton, and the Frontier Rebels Who Challenged America’s Newfound Sovereignty by William Hogeland. The author doesn’t just talk about what started the Whiskey Rebellion and what happened during this period. But he wanted to show you the underlining of this Rebellion as it was one of the major parts of the founding period. Also that there are lot of characters that we don’t learn about, he realizes that people don’t really know about the Whiskey Rebellion. That is wasn’t just a couple of “blackened faced, dress wearing” (Hogeland 20) people. He wanted the general people to understand what the Whiskey Rebellion really was the establishment of federal authority.
The Manitoba Métis Federation (MMF) represents the Métis community in Manitoba in political, cultural, social and economic matters (Manitoba Métis Federation (MMF), 2013). Manitoba Métis Federation, representing Métis in Manitoba, filed a claim asking for a declaration that the federal and provincial statutes, which affected the implementation of Manitoba Act provisions, were "constitutionally invalid” (Chartrand, p. 477, 1991). In Section 31 of Manitoba Act, 1870, it provided lands to the Métis people. Section 32 assured the settlers, Aboriginal or not, that their occupied lands in 1869 would not be “jeopardized” by the wave of newcomers (Sprague...
Louis Riel had taken up residence in the United States after the Red River Rebellion. A delegation traveled to Montana to enlist Riel's help once again to stop the Canadian government from encroaching on Métis land. Riel returned to Canada with the delegation and drew up a petition of grievances that had the support of both English and French speaking Métis as well as the immigrant settlers of the area. The petition was sent to the federal government calling for improved political representation, modification of the homesteading laws, and a land grant for the Métis among the seventeen items called for. Riel and his followers believed themselves to not being taken seriously by the Canadian government so he set up the first provisional government in the Northwest. Riel's earlier religious training was affecting his way of looking at his situation and he began fighting against the church and calling for war against the Canadian government. He proclaimed himself, "Prophet of the New World" and claimed his authority came directly from God (Stanley 302). Riel's provisional government was beginning to lose its original support and even the French-speaking Métis began to question his intentions. He hurriedly restored the unity with the treason trial of Charles Nolin and ...
“In the first years of peacetime, following the Revolutionary War, the future of both the agrarian and commercial society appeared threatened by a strangling chain of debt which aggravated the depressed economy of the postwar years”.1 This poor economy affected almost everyone in New England especially the farmers. For years these farmers, or yeomen as they were commonly called, had been used to growing just enough for what they needed and grew little in surplus. As one farmer explained “ My farm provides me and my family with a good living. Nothing we wear, eat, or drink was purchased, because my farm provides it all.”2 The only problem with this way of life is that with no surplus there was no way to make enough money to pay excessive debts. For example, since farmer possessed little money the merchants offered the articles they needed on short-term credit and accepted any surplus farm goods on a seasonal basis for payment. However if the farmer experienced a poor crop, shopkeepers usually extended credit and thereby tied the farmer to their businesses on a yearly basis.3 During a credit crisis, the gradual disintegration of the traditional culture became more apparent. During hard times, merchants in need of ready cash withdrew credit from their yeomen customers and called for the repayment of loans in hard cash. Such demands showed the growing power of the commercial elite.4 As one could imagine this brought much social and economic unrest to the farmers of New England. Many of the farmers in debt were dragged into court and in many cases they were put into debtors prison. Many decided to take action: The farmers waited for the legal due process as long as them could. The Legislature, also know as the General Court, took little action to address the farmers complaints. 5 “So without waiting for General Court to come back into session to work on grievances as requested, the People took matters into their own hands.”6 This is when the idea for the Rebellion is decided upon and the need for a leader was eminent.
The whiskey Rebellion Witten by Thomas P. Slaughter talks bout a rebellion that setup a precedent in American history. It gives us the opportunity to really comprehend this rebellion that thanks to fast action from the Federal government didn’t escalate to a more serious problem like civil war. The book the Whiskey Rebellion frontier of the epilogue to the American Revolution captures the importance and drama of the rebellion. The book is divided into three sections context, chronology and sequence. In the first section Slaughter explain the reason why the taxes was needed in the first place. According to Anthony Brandt in his article of American history name “Rye Whiskey, RYE Whiskey” Alexander Hamilton, secretary of the
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
One significant conflict between the different groups of Metis was the splitting of a long-standing political union between the Metis and the non-status Indians. In the 1960s and 1970s, there was a broad definition for who was considered Metis. They were defined as someone with mixed white and Indian ancestry and therefore non-status Indians were able to join. However, in 1984, it was changed so that to be considered Metis, you must declare yourself as so and provide historical or legal proof to compliment your claim. Therefore, non-status Indians were removed from discussion altogether. A second conflict began in the 1990s when the idea of a separate group of Metis that were composed strictly of Red River Metis was beginning to form. Their argument was that they were the true Metis and the only ones that could use the name. As time went by, the definition of Metis narrowed and conflicts continued grew.
“Is there a single trait of resemblance between those few towns and a great and growing people spread over a vast quarter of the globe, separated by a mighty ocean?” This question posed by Edmund Burke was in the hearts of nearly every colonist before the colonies gained their independence from Britain. The colonists’ heritage was largely British, as was their outlook on a great array of subjects; however, the position and prejudices they held concerning their independence were comprised entirely from American ingenuity. This identity crisis of these “British Americans” played an enormous role in the colonists’ battle for independence, and paved the road to revolution.
The Confederation act of 1867 without question has had a major influence on the status of contemporary Canada. It has helped shape Canada into one of the worlds most politically and economically powerful countries; a country that is strong, independent, and united. There was a series of events which led to the confederation of Canada, some which are more significant than others. However, I believe that despite the significance of events such as the British encouragement of uniting its North American colonies, the central and key reason for confederation was the fear of potential American (Yankee) inhabitance (whether by persuasion or invasion) of the divided and vast British North American colonies, and the way that the “Fathers of Confederation” were able to take advantage of this situation and persuade reluctant colonies to join Confederation. A strong and united nation could not be easily invaded or bought. These essential factors will be discussed in the paragraphs to come.
In the year of 1867 the nation we know as Canada came into being. The Confederation in this year only came about after things had been overcome. Many political and economic pressures were exerted on the colonies and a federal union of the colonies seemed to be the most practical method of dealing with these pressures and conflicts. While Confederation was a solution to many of the problems, it was not a popular one for all the colonies involved. In the Maritime colonies views differed widely on the topic. Some were doubtful, some were pleased, others were annoyed and many were hopeful for a prosperous future.1
...attles. It eventually ended when Louis Riel surrendered on May 15 1885, after the defeat at Batoche. Riel had written a letter to General Frederick Middleton (British general), saying that he didn’t like war and he’d surrender himself only if the Métis were freed. After the rebellion ended, Riel became a prisoner of the Canadian government and was taken to trial for treason in Regina. He was eventually convicted and executed as a traitor. And so lived and died the heroic, peaceful founder of the Province of Manitoba, and defender of the rights of the Métis.
The focus of Scott W. See’s article “The Orange Order and Social Violence in Mid-Nineteenth Century Saint John” is the explanation of the violent riots between the Orangemen and the Irish Catholics in 1840s New Brunswick using New Brunswick’s crippled economy as the root cause.