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Short notes on palestine and israel conflict
Short notes on palestine and israel conflict
Short notes on palestine and israel conflict
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Palestinian Cultural Resistance: Violence or Peace?
1948 brought terror to Palestine and a homeland for the Jews who had long migrated to the area following the brutal Holocaust just ten years earlier. Now began the age of the returning Jew, seeking a homeland in Palestine. Since then, the Palestinians have been both driven under the burden of the Israeli occupation manifested in tedious checkpoints, soldier patrols, and a massive wall, and have experienced the semi-liberation of self-rule under Hamas. The political history of the Israel/Palestine conflict is the subject of several conflicting narratives. While for Israel, the walls, checkpoints, and patrols ensure safety and security from terrorists, to Palestinians, they are oppressive
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Living in Israel, Saeed is constantly swayed by the will to live by shadowing his Palestinian identity or by showing his nationality to appear trustworthy to his comrades. Ironically, it is when Saeed finally reveals his identification with Palestine and is imprisoned that he is awakened to a true feeling of national loyalty and subsequent freedom (Habibi, 132). Habibi uses this literary picture to show how, even in times of conflict and oppression, the greatest individuality and nationalism will …show more content…
The public art of Gaza differs from the same expression in other areas during the Arab Spring because by that time it was already embedded in Palestinian culture (Rolston, 41). Additionally, with the rise of Hamas and the relative peace in Gaza and the West Bank at the start of the Second Intifada in 2000, Israel released its control over Gaza. Therefore murals evolved as more of a pictorial portrayal of the Palestinian oppression because artists were relaxed, with almost no threat of sudden incarceration or death (Rolston, 47). The Second Intifada broke out in a spate of violent militarism after a visit by former Israeli Prime Minister Ariel Sharon to the controversial Al Aqsa Mosque (Rolston, 43). Hamas took control of Gaza in opposition to the Israeli Government, set up checkpoints that still severely limit transport of goods. The result of this poor flow of goods has led to poverty, lack of hospital aid, poor drinking water, continuing violence especially within Gaza. As a result, the murals, although of varied content, all seem to exalt the Palestinian either through the depiction of martyrs or by showing a plan for peace where all distribution will be equal. Rolston concludes, “… the murals spell out a message of Israeli aggression and justified Palestinian resistance (51)”.
“Longitudes and Attitudes” is a collection of his more recent columns and a diary of supporting incidents. It relates to the theme that has consumed him in his career. This theme is given point by Israeli-Palestinian conflict and the attack of 9/11.
The fight between Israel and Palestine has been seen as an unfair battle, due to the high-tech supplies given to Israel by the US. Israel’s military is extremely strong and constantly growing, with people joining from all over the world, while Palestine’s main defense is a terrorist group called Hamas. Israel has been forced into building a wall surrounding the Gaza strip to stop these terror attacks from harming the citizens of Israel. Palestine believes that Israel’s fighting is too severe compared to Palestine’s attempts at attacking Israel. Gideon Levy wrote, “Once again, Israel’s violent responses, even if there is justification to them, exceed all proportion and cross every red line of humaneness, morality, international law, and wisdom (Document 5, Palestinian View)”. The Palestinians believe that the Israeli military is fighting too much and unfairly, and should not be allowed to take these measures against them.
Critics have already begun a heated debate over the success of the book that has addressed both its strengths and weaknesses. The debate may rage for a few years but it will eventually fizzle out as the success of the novel sustains. The characters, plot, emotional appeal, and easily relatable situations are too strong for this book to crumble. The internal characteristics have provided a strong base to withstand the petty attacks on underdeveloped metaphors and transparent descriptions. The novel does not need confrontations with the Middle East to remain a staple in modern reading, it can hold its own based on its life lessons that anyone can use.
Joyce, James. “Araby”. The Norton Anthology of Short Fiction. Eds. R.V. Cassill and Richard Bausch. Shorter Sixth Edition. New York: W.W. Norton and Company, 2000. 427 - 431.
Joyce, James. “Araby.” The Norton Introduction to Literature, Shorter Eighth Edition. Eds. Jerome Beaty, Alison Booth, J. Paul Hunter, and Kelly J. Mays. New York: W.W.Norton.
The way our friends treat us in the face of adversity and in social situations is more revealing of a person’s character than the way they treats us when alone. In Khaled Hosseini’s novel The Kite Runner, ethnic tensions, nationality, and betrayal become the catalyst that drives and fuels Amir, Assef, and other characters to embark on their particular acts of cruelty. Serving as a way to illustrate the loss of rectitude and humanity, cruelty reveals how easily people can lose their morals in critical circumstances. Through Amir, Assef, and the Taliban’s actions, cruelty displays the truth of a person’s character, uncovering the origin of their cruelty. Amir’s cruelty spurs from his external environment and need for love from his father, choosing
In 2005, the Palestinian director and writer, Hany Abu-Assad, released his award winning motion picture, “Paradise Now.” The film follows two Palestinian friends, over a period of two days, who are chosen by an extremist terrorist group to carry out a suicide mission in Tel-Aviv during the 2004 Intifada. The mission: to detonate a bomb strapped to their stomachs in the city. Because the film industry seldom portrays terrorists as people capable of having any sort of humanity, you would think the director of “Paradise Now” would also depict the two main characters as heartless fiends. Instead he makes an attempt to humanize the protagonists, Khaled and Said, by providing us with a glimpse into their psyches from the time they discover they’ve been recruited for a suicide bombing operation to the very last moments before Said executes the mission. The film explores how resistance, to the Israeli occupation, has taken on an identity characterized by violence, bloodshed, and revenge in Palestinian territories. Khaled and Said buy into the widely taught belief that acts of brutality against the Israeli people is the only tactic left that Palestinians have to combat the occupation. In an effort to expose the falsity of this belief, Hany Abu-Assad introduces a westernized character named Suha who plays the voice of reason and opposition. As a pacifist, she suggests a more peaceful alternative to using violence as a means to an end. Through the film “Paradise Now,” Abu-Assad not only puts a face on suicide bombers but also shows how the struggle for justice and equality must be nonviolent in order to make any significant headway in ending the cycle of oppression between the Israelis and the Palestinians.
Most people think Israel always belonged to the Jews but it wasn’t always a safe, holy place where Jews could roam freely. Along with Palestine, it was actually forcefully taken from the Arabs who originated there. The main purpose of this novel is to inform an audience about the conflicts that Arabs and Jews faced. Tolan’s sources are mainly from interviews, documentations and observations. He uses all this information to get his point across, and all the quotes he uses is relevant to his points. The author uses both sides to create a non-biased look at the facts at hand. The novel starts in the year 1967 when Bashir Al-Khairi and his cousins venture to their childhood home in Ramallah. After being forced out of their homes by Jewish Zionists and sent to refuge for twenty years. Bashir arrives at his home to find a Jewish woman named Dalia Eshkenazi. She invites them into her home and later the...
This marked the beginning of the Palestine armed conflict, one of its kinds to be witnessed in centuries since the fall of the Ottoman Empire and World War 1. Characterized by a chronology of endless confrontations, this conflict has since affected not only the Middle East relations, but also the gl...
Israeli-Druze’s feel integrated into Israeli society, while simultaneously also feel alienated due to “lack of full equity, and linguistic-cultural differentiation” (Nisan). Regardless, the Maghar Druze community living in Israel identify as Israeli over Palestinian and even over an Arab nationality. The separation of identity from Arab to Israeli is due to long and violent religious conflicts between the Druze and Muslims in Palestine (Nisan). These hate crimes have created an obvious transition for Maghar Druze to align with Israel over neighboring Arab states. Most importantly the recruitment into Israeli military has provided the Maghar community the sense of protection against a common enemy which has strengthened the Druze – Israeli identity. Overall, the state of Israel has provided the Maghar Druze the sense of belonging through citizenship and military service; thus giving them the desire for a solution to the Israeli-Palestinian conflict to continue their integration into Israeli society.
Edward Said “States” refutes the view Western journalists, writers, and scholars have created in order to represent Eastern cultures as mysterious, dangerous, unchanging, and inferior. According to Said, who was born in Jerusalem at that time Palestine, the way westerners represent eastern people impacts the way they interact with the global community. All of this adds to, Palestinians having to endure unfair challenges such as eviction, misrepresentation, and marginalization that have forced them to spread allover the world. By narrating the story of his country Palestine, and his fellow countrymen from their own perspective Said is able to humanize Palestinians to the reader. “States” makes the reader feel the importance of having a homeland, and how detrimental having a place to call home is when trying to maintain one’s culture. Which highlights the major trait of the Palestinian culture: survival. Throughout “States”, Said presents the self-preservation struggles Palestinians are doomed to face due to eviction, and marginalization. “Just as we once were taken from one habitat to a new one we can be moved again” (Said 543).
Joe Sacco’s graphic novel, Palestine, deals with the repercussions of the first intifada in Israel/Palestine/the Holy Land. The story follows the author through the many refugee camps and towns around Palestine as he tries to gather information, stories, and pictures to construct his graphic novel. While the book is enjoyable at a face level, there are many underlying themes conveyed throughout its illustrated pages and written text.
Since the inception of an Israeli nation-state in 1948, violence and conflict has played a major role in Israel’s brief history. In the Sixty-One year’s Israel has been a recognized nation-state, they have fought in 6 interstate wars, 2 civil wars, and over 144 dyadic militarized interstate disputes (MIDs) with some display of military force against other states (Maoz 5). Israel has been involved in constant conflict throughout the past half century. Israel’s tension against other states within the Middle East has spurred vast economic, social, and political unity that has fostered a sense of nationalism and unity in Israel not seen in most other states. Over the next several pages I will try and dissect the reasons for why the nation state of Israel has been emerged in constant conflict and how this conflict has helped foster national unity and identity among the people of Israel.
“Put it on record. I am an Arab and the number of my card is fifty thousand I have eight children and the ninth is due after summer. What’s there to be angry about?” (Darwish 1607). The short poem “Identity Card” begins with this statement from a Palestinian speaker who is speaking to an Israeli border guard. He continues to talk about his job and working in a quarry
The beat-up Arab minivan slowed tentatively under the scrutinizing gaze of the Israeli soldier on duty. The routine was simple. About halfway between Damascus Gate in East Jerusalem and Ramallah, the West Bank commercial center, the driver, blaring Arabic music on his radio, maneuvered around the dusty slabs of concrete that composed the Beit Haninah Checkpoint. He waited for a once-over by the Hebrew-speaking 18-year-old and permission to continue. Checkpoints-usually just small tin huts with a prominent white and blue Israeli flag-have become an integral and accepted part of Palestinian existence under Israeli occupation. But for me, a silent passenger in the minivan, each time we entered the no man's land between Israeli territory and the West Bank, my hea...