Israeli-Druze’s feel integrated into Israeli society, while simultaneously also feel alienated due to “lack of full equity, and linguistic-cultural differentiation” (Nisan). Regardless, the Maghar Druze community living in Israel identify as Israeli over Palestinian and even over an Arab nationality. The separation of identity from Arab to Israeli is due to long and violent religious conflicts between the Druze and Muslims in Palestine (Nisan). These hate crimes have created an obvious transition for Maghar Druze to align with Israel over neighboring Arab states. Most importantly the recruitment into Israeli military has provided the Maghar community the sense of protection against a common enemy which has strengthened the Druze – Israeli identity. Overall, the state of Israel has provided the Maghar Druze the sense of belonging through citizenship and military service; thus giving them the desire for a solution to the Israeli-Palestinian conflict to continue their integration into Israeli society. A possible solution to the Israeli-Palestinian conflict is the two-state solution. The two-state solution would become a peace agreement in which establishes a Palestinian state alongside the current state of Israel (Bourke). In the opinion of the Maghar Druze’s community, peace is the main objective in which the two-state solution could provide. As follows, most Israeli Druze’s would encourage the current peace talks in aim of a two-state agreement. Despite the fact that the two-state solution requires compromise in which it is believed the Palestinian are not able to accommodate. In particular, the Maghar Druze’s do not believe the Palestinians will ever be satisfied with a two-state agreement because of the need for retaliation fo... ... middle of paper ... ...ar Druze’s remain pessimistic that Palestinians have the integrity and the aspiration to agree on a resolution. Incidentally, the Maghar community is not politically active in any Israeli-Palestinian conflict resolutions, although they recognize the Druze communal benefits to a solution. Ultimately, the Druze prefer a solution that would best benefits their culture, community and traditions. Israel does not provide a legitimate homeland for the Druze but ultimately provides protection. Works Cited Bourke, Dale Hanson. The Israeli-Palestinian Conflict: Tough Questions, Direct Answers. Downers Grove, IL: Inter Varsity, 2013. N. pag. Print. Ghanem, Angham. Personal Interview. 17 Nov 2013. Nisan, Mordechai. "The Druze In Israel: Questions Of Identity, Citizenship, And Patriotism." Middle East Journal 64.4 (2010): 575-596. Academic Search Premier. Web. 06 Nov. 2013.
In the beginning, they bring up the religious factor. Daud is upset that the Israelis came and took part of the land. However, some Jews had been there all along possibly waiting for the others to come home. Palestine was the Jews Promised Land. This is the reason that the Jews choose no other place to worship and live other then Palestine and that's why it is so important for them to gain some of that back.
Elias Chocour’s novel, Blood Brothers, represents his point of view on the contemporary Palestinian position regarding the holy land of Israel. The book traces the transformation of Chocour’s life, from a Melkite Christian Palestinian boy into a powerful spiritual leader and innovative agent in facilitating better race relations in the region. He shows how Palestinian’ needs were left out during the formation of the State of Israel, and how their plight is highly misunderstood, and often grossly distorted because of ignorance. Chocour’s depiction of the problem facing non-Jews is highly illuminating, and Blood Brothers will dispel many illusions and fallacies that cloud the facts surrounding the status of Israel’s inhabitants.
Most people think Israel always belonged to the Jews but it wasn’t always a safe, holy place where Jews could roam freely. Along with Palestine, it was actually forcefully taken from the Arabs who originated there. The main purpose of this novel is to inform an audience about the conflicts that Arabs and Jews faced. Tolan’s sources are mainly from interviews, documentations and observations. He uses all this information to get his point across, and all the quotes he uses is relevant to his points. The author uses both sides to create a non-biased look at the facts at hand. The novel starts in the year 1967 when Bashir Al-Khairi and his cousins venture to their childhood home in Ramallah. After being forced out of their homes by Jewish Zionists and sent to refuge for twenty years. Bashir arrives at his home to find a Jewish woman named Dalia Eshkenazi. She invites them into her home and later the...
This marked the beginning of the Palestine armed conflict, one of its kinds to be witnessed in centuries since the fall of the Ottoman Empire and World War 1. Characterized by a chronology of endless confrontations, this conflict has since affected not only the Middle East relations, but also the gl...
MacDonald, William “The American Nation a History, the Jacksonian Democracy” New York 1909: 67 – 88
During the 1830s the issue on whether if the national government should have limited power and if the states should have rights to have power have been highly debated between two senators, Robert Hayne and Daniel Webster. Both senators have given political speeches about their judgement of the federal government limited power and the states’ rights. “The crowded senate galleries thrilled to the eloquence of the two parliamentary gladiator,” said in Document 2. Senator Hayne and Webster both have spoken in the house of the senators about national government and states having power. Furthermore, both senators address the use of taxation. “The South is acting on a principle she has always held scared- resistance to unauthorized taxation,” says
Hassan, Nafaa. "ARAB NATIONALISM: A RESPONSE TO AJAMI'S THESIS ON THE "END OF PAN-ARABISM." Journal of Arab Affairs 2.2 (1983): n. pag. ProQuest. Web. 21 Feb. 2014.
Edward Said “States” refutes the view Western journalists, writers, and scholars have created in order to represent Eastern cultures as mysterious, dangerous, unchanging, and inferior. According to Said, who was born in Jerusalem at that time Palestine, the way westerners represent eastern people impacts the way they interact with the global community. All of this adds to, Palestinians having to endure unfair challenges such as eviction, misrepresentation, and marginalization that have forced them to spread allover the world. By narrating the story of his country Palestine, and his fellow countrymen from their own perspective Said is able to humanize Palestinians to the reader. “States” makes the reader feel the importance of having a homeland, and how detrimental having a place to call home is when trying to maintain one’s culture. Which highlights the major trait of the Palestinian culture: survival. Throughout “States”, Said presents the self-preservation struggles Palestinians are doomed to face due to eviction, and marginalization. “Just as we once were taken from one habitat to a new one we can be moved again” (Said 543).
...ment of the Israeli culture with religious Jewishness. Because of the diversity in the different religiosity categories’ exigencies from the social order, one may speak in this respect of the Israeli society as an example of conflictual multiculturalism. This notion designates this kind of multiculturalism where the dominant culture conditions the insertion of groups on their acceptance of exigencies which, in given respects, contradict their own self-perceptions. Religiosity in Israel is bound to multi-sided conflicts, which is conjunctively articulated through a continuum of approaches. This religious convictions stand behind the stage explains the sharpness that conflictedness may eventually take on. Yet, as we have seen, in this case, religiosity does not divide this society dichotomously and actors remain bound by common references, albeit unevenly.
The Middle East has been home to the Jewish people since early Biblical times. Throughout history they have been subjected to many invasions, until in the 500's BC when the invaders finally took over their homeland and forced them to migrate to other areas. Since then the Jewish people have had no home to call their own for many years. Nationali...
Since the inception of an Israeli nation-state in 1948, violence and conflict has played a major role in Israel’s brief history. In the Sixty-One year’s Israel has been a recognized nation-state, they have fought in 6 interstate wars, 2 civil wars, and over 144 dyadic militarized interstate disputes (MIDs) with some display of military force against other states (Maoz 5). Israel has been involved in constant conflict throughout the past half century. Israel’s tension against other states within the Middle East has spurred vast economic, social, and political unity that has fostered a sense of nationalism and unity in Israel not seen in most other states. Over the next several pages I will try and dissect the reasons for why the nation state of Israel has been emerged in constant conflict and how this conflict has helped foster national unity and identity among the people of Israel.
Bob Hawke once said; “Unless and until something concrete is done about addressing the Israeli-Palestinian issue you won't get a real start on the war against terrorism.” Perhaps Hawke put into a few simple words one of the most complicated issues within our world today, the Israeli-Palestinian conflict. As Israel continues to strip the Palestinians of their land and fears it’s very existence because of the Palestinians terrorist acts, there seems to be no solution in sight. The world appears to be split and all over the place when it comes to this matter. According to The Middle East Institute for Understanding approximately 129 countries recognize Palestine as a state while many others do not. Over all the political matters within this issue not only affect Palestine and Israel but the world as a whole, as the Middle East and the West seem to disagree. This has had and will continue to have an enormous impact on many political affairs all over the world particularly in the current fight against terrorism. Personally I feel that the Israeli Palestinian conflict while being a very complicated matter has a simple solution. Within this issue I am a firm believer that the occupation of the West Bank by Israeli forces is extremely unjust and must come to an end. Once this is achieved a two state solution will be the most effective way to bring peace to the area. The occupation of the West Bank violates political and legal rights, human rights, and illegally forces Palestinians who have lived in the area for hundreds of years from their land. This conflict is at the height of its importance and a solution is of dire need as nuclear issues arise in the Middle East due to the tension between Israel and it’s surrounding neighbors, and the...
Lawson, Fred H. "Syria." Politics & society in the contemporary Middle East. Boulder, Colo.: Lynne Rienner Publishers, 2010. 411 - 434. Print.
When people such as writers, philosopher, and scientists of the past would imagine and predict what the world would be like in the twenty-first century, most thought of a glorious advanced human civilization. A civilization with a stable and unified global government and global economy that is beneficial to all. It seems that now, in year 2011, we are far from a stable international community. With a vast majority of people living without food, clean water, and basic political rights, the future envisioned 100 or 200 years ago is still far away. There are numerous nations with either weak or failed states. Since the people living in these states are usually suffering enormous hardships, something needs to be done. This leads to a few central questions like, how can a weak state be made stronger? What strategy is most likely to be effective? What would it take to turn a weak or failed state into one with sufficient strength to carry out the main functions of a state? All of these questions will be answered in order as this paper is read. Before diving into these questions, it is important to examine the key features/characteristics of a weak state.
For many centuries, Judaic and Arabian societies have engaged in one of the most complicated and lengthy conflicts known to mankind, the makings of a highly difficult peace process. Unfortunately for all the world’s peacemakers the Arab-Israeli conflict, particularly the war between Israel and the Palestinian Territories, is rooted in far more then ethnic tensions. Instead of drawing attention towards high-ranking officials of the Israeli government and Hamas, focus needs to be diverted towards the more suspect and subtle international relations theory of realism which, has imposed more problems than solutions.