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Outline essay our lady of guadalupe
Outline essay our lady of guadalupe
Outline essay our lady of guadalupe
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Our Lady of Guadalupe is a large feast day celebrated in Roman Catholicism, with a strong rich history and narrative that dates back to the 1500s in Mexico. The scriptural, historical, and spiritual significance, the holiday practices, and its role in shaping the role of Christianity in today’s society contribute to the importance of this feast day and what it represents to the Catholic faith.
On December 9th, 1531, the apparition of the Virgin Mary, Our Lady of Guadalupe, appears to Blessed Juan Diego, a poor Native American Aztec, on Hill of Tepeyac. She asked him to go to his Bishop to request to build a church on that hill, in which the Bishop was at first skeptical (Matovina, 267). On that same day, Our Lady appears again to Juan Diego,
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requesting him to insist again. The next day on December 10, The Bishop asks Juan Diego to ask Our Lady. She appears once again to Juan Diego, and she promises to give a sign. Our Lady delivers her promise and appears to Juan Diego on December 12, and Castilian roses appear. She instructs him to pick up and show the roses to the bishop as a sign. Once he arrived to the Bishop, he opens his tilma, or cloak, to show him the roses. The roses fall, and an Image of Our Lady of Guadalupe appears on the tilma. Now believing in the appearance of Our Lady, the Bishop begins the construction of the requested church (Matovina, 268). This significant last day is the annual holiday that is celebrated annually by many believers. Because Our Lady of Guadalupe is an apparition of the Virgin Mary, who is present and widely known in the Holy Bible, many verses show the scriptural significance of this holiday. Many verses in the Bible include and describe the Virgin Mary, and some believe that a number of verses predict the appearance of Our Lady of Guadalupe. One example is Isaiah 7:14, which states, “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive and bear a son, and will call his name Immanuel,” (New International Bible, Isa. 7.14). This verse not only describes Jesus’ birth to Mary, but it can also be interpreted as a prediction for the appearance of Our Lady, with “the Lord himself shall give you a sign.” Another verse states, “...The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God,” (Lk. 1.35). This verse explains that Mary’s child, Jesus, will be the Son of God, thus showing Our Lady’s importance in the Holy Bible. As a landmark event of Catholicism, the holiday of Our Lady of Guadalupe also holds a major historical significance.
The appearance of Our Lady brought some new culture to Christianity, as Our Lady is represented by as Native American, and her dress contains many Aztec pictographs, understood and translated by many. Also, as a result of the appearance of Our Lady, ten million people were converted and baptized to the Christian faith. Shortly after, Aztec human sacrifices were halted. Many say that she started an era of peace throughout the surrounding areas. Another example of Our Lady’s historical significance is that she played an important role in Mexican nationalism and identity. In 1810, Miguel Hidalgo y Costilla, a Catholic priest, promotes her as supporter of revolt against the Spanish. Thus, her image was seen on many of the banners the people …show more content…
carried. As a religious holiday, Our Lady of Guadalupe there is no doubt a spiritual significance to many. Our Lady strengthened the Catholic faith and hope of many, as the miracle of her appearance to Juan Diego was the proof that turned many to Christianity. Again, within ten years, over two million people have converted to Christianity. According to Encyclopædia Britannica, the Basilica of Our Lady of Guadalupe is the most visited Catholic pilgrimage site and the third most visited religious site in the world today. Another example of spiritual significance with Our Lady is her image on Juan Diego’s tilma. The image is actually an Aztec pictograph, in which many of its elements were translated and understood quickly. Because Our Lady is standing in front of the sun, it shows that she is greater than sun-god "Huitzilopochtli”, who was the Aztec god of war. The foot rested on a crescent moon shows that she defeated the feathered serpent "Quetzalcoatl,” who is credited as one of the Aztec creators of the universe. The woven stars along her dress match the constellations that were seen at that night on December 12, 1531. The turquoise color of her dress means that she is of royalty. The black cross around necklace show her Christian faith. The black maternity belt shows her pregnancy with Jesus and her virginity. One single four-petal flower above her waist is an Aztec symbol of for the center of the universe, describing Jesus as that center inside of Mary. Her hands in prayer show that she is not God, but someone is greater than her - the Holy Trinity. Lastly, some designs of her dress form a topographic map of Mexico, showing Mexican landmarks accurately, being a miracle to explain how the tilma was not created by human hands, but by Our Lady. These are only some of the main pictographs recognized by many, as some have different interpretations of parts of the artifact (User, "The Amazing Truth of Our Lady of Guadalupe"). Although the history of the feast day of Our Lady of Guadalupe on December 12 does not necessarily point out any specific practices, many followers still have their own significant practices that are widely accepted and performed. The main practice of the feast is a huge traditional Mexican feast. Families decorate their tables and homes with bright colors, along with images of Our Lady. Family and friends are invited to each other houses to take part in this large feast. Other practices occur within a few days before the actual religiously observed holiday.
Although most of the celebrations and festivals occur on the main day of December 12, some events begin before, as many people dedicate multiple days to their celebration of Our Lady of Guadalupe. An example of this is the pilgrimage many Catholics take to visit the Basilica of Our Lady of Guadalupe in present-day Mexico City, to pay their honor and respects to Our Lady, along with viewing the original Image of Juan Diego’s tilma, which is well-housed and preserved in that church. Another practice that some do is recite the prayer to Our Lady written by Pope St. John Paul
II. Christianity is one of the most popular religions in the world, with half of the Christians being Catholic. Our Lady of Guadalupe exhibits an increase in faith and hope in the Christian community, as its history is the proof that many believers hold as their reason for staying with the faith. The holiday greatly impacted culture, especially in the Americas, and as a result, Our Lady has shaped Christianity in today’s society with ongoing traditions, practices, and beliefs as not only a faith-based religion, but one that also promotes culture as well. Our Lady of Guadalupe shows the compassion and care that many Christians would like to be known for in today’s society(Matovina, 267). Our Lady of Guadalupe is an amazing feast day which brings about the significance of its history scriptually, historically, spiritually, through practices, and shapes the role of Christianity in today’s society. Through its detailed, important history to the Roman Catholic religion, the holiday serves as a reminder to why many firmly hold their beliefs in the Catholic faith.
The spanish missions in California included a total of 21 missions that were established by the Spanish Order to bring christianity and civility to the Native Americans that lived in California. The California missions were built along a path called the El Camino Real. California did not become a state until 1852 . California was actually part of the Spanish Order and was called Alta California,in 1821 Mexico got their independence from the spanish order and made alt california part of mexico. On september 9th, 1850 became the 31st state in the united states. Mission nuestra senora de soledad, which has a the of mission soledad, was founded october 9th, 1791 by the franciscan order. It was founded to help convert native americans to catholicism. Mission soledad is the 13th mission out
Many countries have the pleasure of celebrating Independence Days. These historic holidays are filled with nationalistic celebrations and delicious traditional food. In Chile, the natives celebrate their break from Spain with Fiestas Patrias. In Mexico, the president begins the celebration by ringing a bell and reciting the “Grito de Dolores” and he ends his speech by saying “Viva Mexico” three times.
One of the most interesting aspects of Diaz’s narrative is towards the end when Cortés broaches the subject of Christianity with Montezuma. Conversion and missionary work was one of the most important and lasting goals of the conquistadors and other contemporary explorers, they were charged with this duty by the rulers who sent t...
This book is considered an American Classic due to its longevity in popular literature. It also provides the important historical background on the Catholic Church and its impact on the American Southwest. Willa emphasizes, through her writings, the hardships of the people involved in making this part of America what it is today. It points out the influence of the earliest Spanish missionaries of the 16th century through the latter part of the 19th century involving French missionaries and exposes the corruptness as well as the dedication of the missionaries of the church. The book’s main setting is in the 19th century, during the settlement of New Mexico and Colorado and recalls the journeys that a priest undertook and the hardships overcame in order to meet his and the churches goal of bringing the Catholic faith to Mexicans and native Indians. Through his travels and the spiritual work in the beautiful, yet rough environment he was radically transformed. He was especially influenced by the experiences of the westward movement of the agricultural frontier because of the impact of the native people.
The study of religion is often a rigorous process because the central tenets of the subject: image, ritual, and myth are often copious in their complexity. For example, consider the multiple meanings that are inherent in the image of a crucifix. Some Christians might view it as an image of suffering, whilst others would reject that notion and instead perceive it to be one of love. These differences may seem inconsequential at first, but they can overtime shape the beliefs of an individual and by extension a community. To understand this dynamic better one only has to analyze the Christo Aparecido (Christ Appeared), an authentic Mexican crucifix with a fascinating history from the colonial era to the present. This history is made known by the text, Biography of a Mexican Crucifix: Lived Religion and Local Faith from the Conquest to the Present by Jennifer Hughes, from which I contend that over the life of the Christo Aparecido there continues to be an understanding among devotees that this crucifix is sacred because it displays animus while being a vestige for the sacred to occupy. To support my position I will attempt to relate the moments where the Christo Aparecido is said to show signs of life, in particular his stay in Mexico City during the colonial era and his role in more modern times with rival groups clashing over its efficacy in the village of Totolapan.
Bowden’s idea of why this happened focused mainly on the old misunderstood traditions of the tribes living in Mexico. He shows how the friars, churches and icons took the blunt of the revolts force. Bowden points out the religious differences and similarities be...
Cinco de Mayo, also known as the Anniversary of the Battle of Puebla, is a national holiday in Mexico that commemorates the 1862 Mexican victory over the French forces of Napoleon III in Puebla, Mexico. This holiday, celebrated on the fifth of May, has deep roots in Mexican culture, but in American-Mexican culture as well. Cinco de Mayo serves as a proud reminder of an unlikely victory, as well as a day to express and cherish Mexican pride and heritage.
Our lady of Guadalupe is the most venerated and respected by the Catholics. The appearance of the Virgin caused a great commotion in the Catholic Church. Ever since the Virgin's first appearance, Catholics have respected and acquired so much faith to the Virgin. The lady of Guadalupe has so many faithful followers that believe in her without any hesitation because of the miracles that she has made for the people that were once suffering and were miraculously helped by her. Because of the help that she has provided for those who were suffering people never forget her and they celebrate the day of her appearance every year by doing parties in her honor. The Lady of Guadalupe’s appearance certainly changed the belief of Catholics and, I believe
The traditions my parents instilled in me at a young age are important to me. They are part of my Latin culture and identity. One of the most important traditions that I value the most is our devotion to “La Virgen de Guadalupe” (The Virgin of Guadalupe), and although I don't go to church or share a specific a religion, I believe in La Virgen as a protector and a guardian figure and maintain her presence in my daily life. The story of La Virgen de Guadalupe goes back to 1531, during the time of the Spanish conquest, an indigenous man named Juan Diego encountered the apparition of La Virgen who told Juan Diego that a church should be built in her honor at the top of Tepeyac hill, where she appeared, which is now in the suburbs of Mexico City.
Our Lady of Guadalupe is the saint that brought a community together through connection. She teaches her followers, and all who know her that the most important thing we can do for others is to try to connect with them, and to always be accepting of other things. This includes things we are not comfortable with and things that are different from us and from our own culture.
In 1531, ten years after the capture of Mexico City, a poor Indian named Juan Diego left his house to attend divine service in the beginning of December. On his way he passed the hill of Tepeyacac ("Hill of the Nose", in Nahuatl) and he heard beautiful music from the top of the hill. The music was heavenly; he heard the most beautiful songbirds singing soft and pleasant. He wondered if he was worthy of hearing such beautiful music, and if maybe it was a dream. He thought he might have died and gone to heaven. Over the sounds of birds Juan heard a voice from the hilltop; however, it did not frighten him. In fact he was strangely set at ease by the voice. He climbed the hill in search of the mysterious voice. When he reached the top of the hill he saw a magnificent woman who appeared to glow like nothing he had ever seen before. She radiated like the sun, and the stones that she was standing on were like gems beneath her feet. The foliage surrounding the magnificent woman was full of translucent colors that glimmered in the radiating light.
What is culture? Many people ask themselves this question every day. The more you think about it the more confusing it is. Sometimes you start leaning to a culture and then people tell you you’re wrong or they make you feel like a different person because of your culture. I go through this almost every day. Because of the way I was raised I love Mexican rodeo but I was born and raised in Joliet. This can be very difficult trying to understand culture. I live in this huge mix of culture. Culture is personal. People can have many cultures especially in America and because of globalization. Cultural identity is not one or the other, it is not Mexican or American. Cultural identity is an individual relevant thing.
The Aztecs cosmology was a unique combination of mythology. Their beliefs about themselves and their purpose were not something they took lightly. “The mystic-militaristic approach characteristic of Aztec religion…felt that the purpose of man’s creation was to provide blood for the maintenance of the Sun’s life” (Leon-Portilla, Aztec Thought & Culture, 122). With this perspective of themselves, the Aztecs believed that human sacrifice was not only justified but necessary for the lives of civilization. Simply put, mankind was “food” for god.
Retrieved March 22, 2014, from Marbella Guide: http://www.marbella-guide.com/semana-santa-spanish-easter/. Holy Week. n.d. - n.d. - n.d. Retrieved March 20, 2014, from Semana Santa: http://web.schc.sc.edu/Samantha_Ward_Senior_Thesis/SemanaSanta.html. Weaver, M. (2009, March 12). Semana Santa (Holy Week) in Seville, Spain.
I attended Mass at my local parish, the Parish of St. Francis de Sales, on Sunday, October 9th, in order to receive the Sacrament of the Eucharist. This also happens to be the 28th Sunday of Ordinary Time because the priest of the parish, Father Phan, wore green in order to symbolize life, anticipation for the coming of Christ, and hope. The liturgical season of Ordinary Time is also significant because it focuses on the fruits of Jesus’s three-year public ministry, his educational parables, and his extraordinary miracles. The season of Ordinary Time also serves as a reminder that the Church’s mission, our mission, is to not only share the life and hope of Jesus