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Cultural differences between native americans and europeans in the beginning
Native American versus European Culture
Cultural differences between native americans and europeans in the beginning
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Pueblo Revolt Differences between cultures are not something new. Many of us can still see it in our daily lives. Four hundred years ago two very distinctly different cultures clashed in what we call the American Southwest. The Spanish presence brought new ideas, new culture, and new way of life to the new found Americas much to the demise of the already settled native tribes. Already having controlled much of Mexico and South America, problems were rising in the outskirts of New Spain. Secular and religious authorities were in conflict and the ever growing animosity of its aboriginal tribe made it difficult to maintain Spanish control. Though, for four generations the Spaniards had begun to feel successful in their endeavors of New Mexico. In early August, the sedentary and nomadic tribes banned together and overthrow the Spanish authority. There are many angles needed to be addressed in order to see why this happened. Historians and anthropologists have been trying to go beyond the bias history to uncover what happen. In the book “What Caused the Pueblo Revolt of 1680”, historians try to answer this question, some theories hold more pull then others in terms of what and why. Through reading this anthology I believe the revolt happened for cultural and religious reasons because the Spaniards were threatening the indigenous people’s very way of life through violence, exploitation of land/resources (food), and demoralization of their old ways and practices. Bowden’s idea of why this happened focused mainly on the old misunderstood traditions of the tribes living in Mexico. He shows how the friars, churches and icons took the blunt of the revolts force. Bowden points out the religious differences and similarities be... ... middle of paper ... ...hnocide would not be the reason for the pueblo revolt. The tribes themselves were different from one another, but when they banned together they were doing it for the same reason. Yes, the droughts and famines had a big effect on the situation, but these catalysts just furthered the animosity the indians had towards the white. If you look at the small uprising that occurred 1640s, 1660s, and the “crack down” in the 1670s, they were all focused on punishment for practices there old religious customs. Anywhere you look in the world, its trials and tribulations are rooted from cultural differences and religious values. To escape religious persecution and taxation from a king was the reason the USA started. Many examples through time will show us that problems will be caused when one culture feels superior in culture, government and the most important, religion.
Anais Nin once said that “we write to taste life twice: in the moment and in retrospection.” In his book, Seven Myths of Spanish Conquest, Matthew Restall tries to change our perception of the past in other to open our eyes to what life was really like during the colonial period. As Restall puts it, the main propose of the book is to “illustrate the degree to which the Conquest was a far more complex and protracted affair” (p.154) than what was supposed in the latters and chronicles left by the conquistadores. Each one of Restall’s chapters examines one of seven myths regarding the mystery behind the conquest. By doing so, Matthew Restall forces us to look back at the Spanish conquest and question
The Great Pueblo revolt of 1680 all started with the droughts of 1660 when the Southwest had severe drought that brought famine and disease. During this, hungry Apaches who couldn’t find food on plains attacked the pueblos. This angered the people on the pueblos, but there new leader Pope’, a mysterious medicine doctor, tried to keep the Indian beliefs around and resisted the Christian religion. The Spaniards hated this, so they captured his older brother. This enraged Pope’ against the Spaniards so he held meetings to tell everybody that the Spaniards must leave. The Spaniards found out about this and arrested Pope, publicly flogged him and released him back to the pueblos. When he was captured, the pueblo people set fires in the Indian villages in New Mexico. To take care of the fires, the Spaniards sent troops to halt the ritual of setting the fires by pueblo people, and they arrested all of the medicine doctors, killing several of them. The people believed that the doctors protected them from evil, so all of the pueblo towns wanted to unite against the Spaniards. The group from the pueblos went to the governor of Santa Fe and told him that if the doctors that were imprisoned weren’t released by sundown, all of the Spaniards in New Mexico would be killed. They released the prisoners because the Indians outnumber the Spaniards by a huge amount.
Teja, Jesus F. De La. A Revolution Remembered: The Memoirs and Selected Correspondence of Juan N. Seguin. Austin: State House Press, 1991.
This revolt actually caught the governor, Captain-General Don Antonio de Otermin off guard. In a letter written by Otermin to Fray Francisco de Ayeta he described how the events unfolded. Otermin described how he had caught word of a plot designed by the Pueblo to overthrow the Spanish. Otermin did not disclose how he discovered it; however it is possible that some of the loyal Pueblos heard of it and informed him that the uprising was going to happen. While a large portion of the Pueblo population had begun following El Pope long before the uprising there were still many who were loyal to the Spanish settlers and leaders. Once Otermin heard ...
In 1680 the majority of the Pueblo Indians in New Mexico staged a revolt against the Spanish. On the whole the Tigua did not join the revolt. Some believe this is an indication that the Tigua were loyal to the cross and to Spain. This is not entirely accurate. As the southernmost pueblo, location probably had more to do with the fate of the Tigua then anything. The news of this revolt led by an Indian named Pope had...
The history of the Western hemisphere is full of war and conquest. One of the most significant and defining of those conquests is the downfall of the Mexica/Aztec Empire. While there are many other events to choose from, this one stands out since it was one over one of the largest empires in Central America. It is also important to look at because of the immense cultural impact it had. The story of this takeover reads like a movie script, a small band of Spaniards single handedly takes down the most powerful empire in Central America. It was an epic battle, which unfortunately led to the destruction of a magnificent culture. As in any major historical event there are many underlying themes and storylines that come together to make the event happen. The Spanish conquest of the Aztec is no different. Three major themes are seen in this struggle. One of them is the incredible advantage that the Spaniards technology gave them over the Aztecs. A second major theme is the greed that fueled the conquests in the New World. The last major theme was the effect of the political divisions and rivalries within Montezuma’s Central American Kingdom. As this historical event progressed each one of these themes began to intertwine until they became an almost unstoppable force.
Andrew L. Knaut. “The Pueblo Revolt of 1680: Conquest and Resistance in Seventeenth-century New Mexico”. (1995). Pg. 240-248
The perspective of another society is always subjective, especially when two completely different cultures interact for the first time. In Bernal Diaz del Castillo’s The History of the Conquest of New Spain, the first hand account illustrates a barbaric and pagan society where sacrifices are pervasive in everyday life. However, David Carrasco’s essays titled “The Exaggeration of Human Sacrifice” and “Human Sacrifice / Debt Payments from the Aztec Point of View” shed a significant amount of insight into the religious roles that human sacrifice played in Aztec society rather than the cruel and barbaric connotations which Díaz heavily implied. Based on the readings of Bernal Diaz del Castillo, Carrasco’s essays offered an outside perspective
These letters reveal how the rebellions were able to weaken the Spanish empire and they display how they aided the destabilization of the Spanish government and the faith the people had in it. They also offer the indigenous view of the functions of colonial Andean society. The native Andean society created a structure in these reducción towns that had an immense role in constructing the opposition to colonial rule. The Andean communities were able to maintain their own traditions and community organization while they adopted the structures thrust upon them by the colonial
In August of the year 1680, around present day New Mexico, the Pueblo Indians had begun an uprising against Spanish colonists which resulted in the death of over 400 Spanish. The remaining 2,000 settlers were driven out of the area. The reason for this war was due to the constant oppression and violent treatment of Pueblo by Spanish colonists. For nearly 100 years, starting in 1540, the Pueblo Indians were subjected to successive waves of soldiers, missionaries, and settlers. There was much conflict between the Pueblo and the Spanish due to differences in religion and culture. The most important cause of the Pueblo Revolt was because the Spanish attempted to destroy their religion, banning traditional dances and religious icons. Today we will cover the Pueblo Revolt and why it is an important chapter in American history. (Wikipedia.org)
...his cauldron of powerful themes were heavily evident in the ways in which Spanish conquistadors treated Native peoples of the Americas. In the book Wonder and Exile in the New World by Alex Nava the elements of wonder, exile, deprivation and to an extent religion are shown to be driving forces that led to many beneficial and negative transgressions. The analysis of the adventures of Cabeza de Vaca and Las Casas proves that such elements do have the power to revolutionize a person’s way of life. In all, by understanding the different themes and concepts entwined in Nava’s book it is easy to comprehend a new appreciation and identification about the fact that many components throughout history have been at play in shaping today’s modern world.
Life in Mexico was, before the Revolution, defined by the figure of the patron that held all of power in a certain area. Juan Preciado, who was born in an urban city outside of Comala, “came to Comala because [he] had been told that [his] father, a man named Pedro Paramo lived there” (1). He initially was unaware of the general dislike that his father was subjected to in that area of Mexico. Pedro was regarded as “[l]iving bile” (1) by the people that still inhabited Comala, a classification that Juan did not expect. This reveals that it was not known by those outside of the patron’s dominion of the cruel abuse that they levied upon their people. Pedro Paramo held...
...th empires. The Indian overlords made no attempts to assimilate the other cultures to their own and thus provided the basis for a full scale revolt against them. With diligent work by missionaries, the Spaniards tried to bring together the people of present-day Mexico and the southwestern United States by converting them to Christianity. The resulting extension of the Spanish empire, New Spain, was the most strongly united of the American empires for years to come.
When Spaniards first set foot on Mesoamerican shores in the early sixteenth century, they encountered not the godless mass of natives they believed they found, but a people whose rich spiritual traditions shaped and sustained them for thousands of years. These diverse spiritual practices legitimized nearly every aspect of Mesoamerican daily life, from science and architecture to art and politics (Carmack 295), in many of the same ways Catholicism did in Spain. The collision of these cultures in the Great Encounter and the resulting Spanish colonial state mixed not solely two different peoples—Indian and Spanish—but thousands of variants: elites and slaves, peasant farmers and traders, priests and traders, organized and local spiritual customs, all with different degrees of diversity in their respective religious practices. This diversity set the stage for the syncretic religious traditions that emerged in Mayan society and remain a vital part of that culture today.
In “Broad Platform of Extermination” by Jacoby, the experience of the Apache tribe on the U.S.-Mexico Border is analyzed. “The complex mosaic of indigenous peoples in Arizona Territory, with their marked linguistic, political, and cultural differences, became reduced for most incoming settlers down to the two categories—peaceful or hostile—with the term Apache applied to any group believed to be among the latter.” (Jacoby, Page 252) “To many settlers, the solution to this “Apache” threat was correspondingly simple. “Extermination is our only hope, and the sooner the better,” declare...