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Relation of law and society
Relation of law and society
Relation of law and society
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“The trial of Socrates: A vehicle to analyse the Jurisprudential question as to why in a Modern Constitutional Democracy the Citizen has the duty to Obey the law”
WHAT IS LAW
Law in my view may be described as a set of rules that are manmade, through the formal legislative frameworks such as the parliament, with the intention of regulating aspects of life of those subject to it.( "Province of Jurisprudence Determined”) It generally governs the social behavior of its subjects and affords rights, but also imposes duties and responsibilities on them with the purpose of creating order and certainty. Along with the aforementioned it generally provides for sanctions when these laws are not obeyed.(China Law review pg.1) What is important to notice is that in a modern constitutional democracy the constituency of law is theoretically decided on by the society, meaning their moral values are bound to influence what they would want to be law. Further laws are regulated by a constitution, or supreme law. In South Africa for instance the Constitution (The constitution of the republic of SA, 1996) is founded on values such as human dignity, equality and freedom. These are not only found in law, but also in morality.
WHAT ARE MORALS
Morals are the intrinsic rules contained within human beings, otherwise called the embodiment of reason (Aquinas) instilled through evolution and social conduct in the world around the possessor.(LAW VS MORALITY PG.231) It is important to note that these intrinsic rules are not created by man, but are found within as a result of internal factors. In agreement with Hart such an internal factor may be the instinct to survive, based on the truism that all humans want to survive. Further external factors such as the h...
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...d and Beyleveld, the view that in order for a law to be valid it must conform to a moral requirement. Further I suggest that only valid laws should be obeyed, with limited exceptions existing. The moral requirement that I will use to validate legal rules is the Essential Moral Requirement (EMR) of laws. (Explain what EMR entails in footnote) I am also presupposing that in a Modern Constitutional Democracy the EMR is present in the legislative frameworks, with the concession that this may not always be the case. From a moral perspective it may be that civil disobedience is the most radical action that can be taken against individual unjust laws without the disobedience itself breaking moral convictions. As a result it may be the citizens last resort to reforming laws without consciously feeling guilty about it, even if sanctions are (footnote civil disobedience).
Socrates refuses to disobey the law. He believes in the correctness of the cities laws. He believes it is never right to act unjustly. He thinks that if you do not agree with the laws of the area that you are living at, then to leave and go somewhere else. He argues that the government could be seen as “his parents, also those who brought him up,” (Crito, 51e), since he has lived there his entire life and when you live somewhere for so long you should “persuade us or to do what we say,” (Crito, 52a) or leave. Socrates tells Crito that
In book four of Plato's “The Republic” Socrates defines justice in the individual as analogous to justice in the state. I will explain Socrates' definition of justice in the individual, and then show that Socrates cannot certify that his definition of justice is correct, without asking further questions about justice. I will argue that if we act according to this definition of justice, then we do not know when we are acting just. Since neither the meaning of justice, nor the meaning of good judgement, is contained in the definition, then one can act unjustly while obeying to the definition of justice. If one can act unjustly while obeying this definition, then Socrates' definition of justice is uncertifiable.
Socrates asks the questions he does during his court case because he feels that it is his calling from the gods; questioning the world around him is his focus. However, this idea of following and obeying the gods contradicts Plato’s thoughts in The Republic. To Plato, the justice system in Greece was built upon the ability to not only willingly follow the gods, but also to act in complete reflection with the gods and their unchanging
Socrates reaches a conclusion that defies a common-sense understanding of justice. Nothing about his death sentence “seems” just, but after further consideration, we find that his escape would be as fruitless as his death, and that in some sense, Socrates owes his obedience to whatever orders Athens gives him since he has benefited from his citizenship.
I believe that we can be morally justified in disobeying laws, which we consider to be immoral and there are several reasons for this. I believe that it is only possible to happily live in accordance with our own moral code, it may also be possible to live without too much dissatisfaction within the bounds of laws, which dictate a stricter moral code than our own. However I do not believe that it is possible to happily exist under a system of law whereby we are obliged at times to break our own code of morality. In this situation we are likely to find ourselves in a constant struggle ...
Upon reading Plato, The Trial and Death of Socrates, Socrates strongly held views on the relationship between morality and laws become apparent to the reader. Equally, Socrates makes clear why laws should be followed and why disobedience to the law is rarely justified.
Civil Disobedience is a paradox. Civility and disobedience diametrically oppose one another; civility implies politeness or a regard to the status quo while disobedience is a refusal to submit to the standard. When these words are coupled together, however, they compliment one another. The purpose of Civil Disobedience is to disregard the obligation of observing a law with the intention of highlighting a need for change. Morality, Religion, and Ethics often play into the decision to willingly break a law which creates more depth behind the practical meaning phrase, because those three tend to emphasize a respect for authority and integrity. When people break the law in the name of civility, they often are asking questions like, “What must I
Morality starts from the beginning when our species was still living in caves and survival of the fittest was law. Natural selection played a vital role in the development of our species. (Hinde and Rotblat, 30) Evolution has taught us the importance of societal, or familial, groups whether it is to offer protection or emotional comfort. Morality plays a big role in these groups by maintaining a level of homeostasis between its members. This begins from the moment we take our first breath into the world. As infants we rely on our parents to do everything for us. Our mother’s nurture us and our father’s protect us. As we
The subject matter of the “Republic” is the nature of justice and its relation to human existence. Book I of the “republic” contains a critical examination of the nature and virtue of justice. Socrates engages in a dialectic with Thrasymachus, Polemarchus, and Cephalus, a method which leads to the asking and answering of questions which directs to a logical refutation and thus leading to a convincing argument of the true nature of justice. And that is the main function of Book I, to clear the ground of mistaken or inadequate accounts of justice in order to make room for the new theory. Socrates attempts to show that certain beliefs and attitudes of justice and its nature are inadequate or inconsistent, and present a way in which those views about justice are to be overcome.
The Law is many things: absolute, necessary, unyielding. The Law should be many things: fair, moral, for the common good. There exists, however, a disconnect between what The Law is and what The Law should be. Every law is absolute. Not every law is moral. As Henry David Thoreau points out in his Civil Disobedience, without making moral distinctions when following the state, citizens “are as likely to serve the devil, without intending it, as God”. Throughout the history of the United States, there has existed plenty of laws that stood alone, supported by neither fairness nor morality, upright and singular; judicatory in its most tyrannical form. The Fugitive Slave Act, Jim Crow Laws, The Chinese Exclusion Act, Executive Order 9066 of Japanese
In this paper I will defend David Hume’s Moral Sense Theory, which states that like sight and hearing, morals are a perceptive sense derived from our emotional responses. Since morals are derived from our emotional responses rather than reason, morals are not objective. Moreover, the emotional basis of morality is empirically proven in recent studies in psychology, areas in the brain associated with emotion are the most active while making a moral judgment. My argument will be in two parts, first that morals are response-dependent, meaning that while reason is still a contributing factor to our moral judgments, they are produced primarily by our emotional responses, and finally that each individual has a moral sense.
Socrates is able to offer a compelling defense of his belief that one has a duty to obey the law of the country in which they reside; however, I believe that there are also other means of acquiring a duty to obey the law in addition to the duty acquired by inhabiting a particular place. I will begin this paper by including a brief characterization of the duty to obey the law and describing and analyzing Socrates’ argument that one has a duty to obey the laws of the country in which they reside. In doing so, I will clarify how a state can claim authority over its inhabitants and how its inhabitants can eradicate themselves from such a duty, in accordance with Socrates’ argument. In addition, I will describe, analyze, and critique another means
According to Reference.com (2007), law is defined as: "rules of conduct of any organized society, however simple or small, that are enforced by threat of punishment if they are violated. Modern law has a wide sweep and regulates many branches of conduct." Essentially law is the rules and regulations that aid in governing conduct, handling disputes, and dealing with criminal actions.
The importance of law for a society is that it acts as guide for societal interactions and behaviors. It outlines the rules for order in behavior of people and ensures equity in all arms of government.
Both law and morality serve to regulate behaviour in society. Morality is defined as a set of key values, attitudes and beliefs giving a standard in which we ‘should’ behave. Law, however, is defined as regulating behaviour which is enforced among society for everyone to abide by. It is said that both, however, are normative which means they both indicate how we should behave and therefore can both be classed as a guideline in which society acts, meaning neither is more effective or important than the other. Law and morals have clear differences in how and why they are made. Law, for example, comes from Parliament and Judges and will be made in a formal, legal institution which result in formal consequences when broken. Whereas morals are formed under the influence of family, friends, media or religion and they become personal matters of individual consciences. They result in no formal consequence but may result in a social disapproval which is shown also to occur when breaking the law.