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Short note on Islamic Law
Short note on Islamic Law
Short note on Islamic Law
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Introduction
The endeavor to understand the origins and evolution of Islamic law can be daunting. This subject – whether from the standpoint of a historian or theologian – is largely fraught with complexities and inconsistencies. Many traditions and opinions exist as to how and when Islamic law actually developed in its entirety. Therefore, a necessary cross-examination of a variety of early sources, coupled with an elaboration on the traditional historicity of Islamic code, will provide a great degree of clarity on the matter. It should be noted that the intention is not to blaspheme Islam as a religion, but rather decipher some of its possible origins. Additionally, this history of law spans over thirteen centuries, and a myriad of information could be implanted into the discussion. However, in order to focus on the early origins of Islamic law, our scope of interest will not extend beyond the 10th century CE.
Early sources of Islamic Law
To comprehend Sharia and its origins, one need begin at the source, which is to say, at the time of Muhammad; however, it must be reiterated that the origins of Islamic law are rather enigmatic. Even by examining the traditional history of Islam in conjunction with non-Islamic sources of the same time period, the true origins of Sharia law become difficult to decipher.
For instance, according to Islamic tradition, the angel Gabriel visited Muhammad in the year 610 CE. Traditional scholars explain that from 610 CE to 632 CE Muhammad was in the process of receiving revelation (which would be compiled in the Quran) and establishing an actual religious empire in Arabia BASHARAT PG 50. Thus, by the time of the prophet Muhammad’s death in 632 CE, Islam had two primary sources of law and religion,...
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...nfluential among the schools; however, the myriad of institutions and their differing interpretations on legal matters still serve to create a complex and dense law system.
Conclusion
The attempt to understand the origins and evolution of Islamic law can be daunting. As has been indicated, this matter is largely fraught with complexities and inconsistencies. Some clarity has been added as a study was done of the Islamic tradition and contemporary sources. As the history and resources from scholars has shown, the true history and development of Islamic law into the Sharia that exists today is still an on going debate. Yet, despite its suspect and complex origins, Islam has remained an ever-pervasive topic in contemporary religious discussions. The true sources of Islamic law continue to be an expanding field of study and will probably remain as such for some time.
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
But irrespective of the different manifestations and different practices, finally all streams of Islam find their mission and identity in their beloved prophet, religious history and sacred texts As it is such sources that will finally define and guide Islam of the future as it goes on spreading around the world, we must consider them as seriously as a serious Muslim does (Wilson). We should understand what is there in Islamic texts and instances and life of their prophet for understanding the growth and nature of Islam. On such historical-theological foundation, then we can best understand and contrast the objectives and state of Islam in today’s world for its true mandates and motivations.
Waines, D. (2009). An Introduction to Islam. In D. Waines, An Introduction to Islam (p. 244). Cambridge: Cambridge University Press.
Islam is a monotheistic and Abrahamic religion alongside Judaism and Christianity. It is currently the second largest religion in the world today. Its beliefs come from the Qur'an which literally means "the recitation" which is believed to be a literal transcription of the word of God. Its main prophet is named Muhammad who began Islam by speaking with the angel Gabriel in a cave during his meditation and then acting as an instrument of God to help write the Qur’an. Muhammad then spread Islam to the scattered tribes of Arabia by becoming the leader of Yathrib and using his wonderful leadership abilities to then grow his influence over virtually all of Arabia. Muhammad is known by Muslims to be the seal of the profits because no profits after Muhammad should be considered legitimate. Muhammad also left behind the Hadith or “tradition” which is a collection of writings compiled of reports of Muhammad’s actions as leader of Yathrib. These reports are used as a more specific code of ethics in day to day life and from these reports the 5 Pillars of Islam are derived (Smith 160). Although Islam shares many similarities to Judaism and Christianity it is often viewed in the US with hate derived from preconceived notions following the attack on September 11th 2001. This paper seeks to provide an overview of Islam’s history as well as its two major sects and 5 main pillars to remove preconceived notions and provide a glance into the minds of the Islamic people.
The conception of the Islamic civilization drew much attention in Arabia. In 600 C.E., the rise of this new empire helped its people improve in all studies of sciences and culture. The ability to spread teachings and customs throughout an entire area could not be easily obtained, therefore they used extended force and violence to take control of lands. In 610 C.E, when Muhammed was met by the angel Gabriel and accustomed his beliefs to those of God, the devotion of Muhammed's followers increased at a rapid rate. Following the death of Muhammed in 632 C.E., the civilization expanded very rapidly through momentous success both by converting nonbelievers to Islam and military conquests of opponents. It is noted that during the expansion of the
Muhammed was a man with a lot of spiritual insight, but he became depressed by the commercial greed and the excess of polytheism around him, he spent most of the time in seclusion and meditation. Muslims believe that while Muhammed was meditating in a cave, the archangel Gabriel appeared to him. The vision came to him first in 610 A.D. and thereafter at intervals over the next 22 years, revealing the word of Allah. Muhammed is believed to have been illiterate, for that reasons he dictated the visions to his companions who wrote them down. Then 30n years later the writings were compiled in the Koran. The Koran is the Muslims most holy book.
Islam and the worship of Allah (god) began with Muhammad and his revelations that lasted for 23 years of his life from (610 C.E.- 623 C.E.). In the Islamic religion it is believed that he was the last prophet sent by Allah (god) and this made all his teachings into to Law and are looked at as the will of God. These messages were given to him through the archangel Gabriel, in a kind of continuation to the Jewish Torah and Christian Bible, which the Qur’an shares some similarities or past “history” with them such as the belief in Abraham and Jesus as a prophet, but in the eye’s of Mohammad the Jews and Christians had fallen astray from the real teaching of god.
Esposito, John L. (2011). What Everyone Needs to Know About Islam, 2d. New York: Oxford University Press, ISBN-13: 978-1-60927-041-4
Rippin A. 1990, Muslims, Their Religious Beliefs and Practices Volume 1: The Formative Period, Routledge, London and New York.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
Smart, Ninian, and Richard D. Hecht. "Scripture and Tradition in Islam- The Qur'an and Hadith," Sacred texts of the world: A Universal Anthology, ed.. Crossroads Publishing, 1982. 130-32,135-41,144-46,150-53,158-59,162-64. Print.
Islam: An Introduction by Catharina Raudvere. New York: I. B. Tauris, 2015, pp. viii+261. ISBN: 9781848850842 (Paperback). The book spreads on nine chapters and an epilogue.
Sharia Law Did you know that the Islamic religion has a very specific law which is the Sharia Law? There are three important things you need to know about the Sharia Law. These are the source and the basis of the law code, the authority that is final in the law code, and how religion influences the law code. Sharia law is a very unique law that was made for the Muslims to follow. It is based on the Quran, Hadith, and Sunnah, this is what makes it unique.
In this book , Esposito provides a succinct, up-to-date survey of the Islamic experience, an introduction to the faith, belief, and practice of Islam from its origins to its contemporary resurgence. He traces the emergence and development of this dynamic faith and its impact on world history and politics. He discusses the formation of Islamic belief and practice (law, theology, philosophy, and mysticism), chronicling the struggle of Muslims to define and adhere to their Islamic way of life. Equally important is the essential information Esposito provides on the contemporary world of Islam, from Muslim responses to the challenges of colonialism and modernization to the reassertion of Islam in politics and society.
The beginning of Islam all started in Arabia around 570 C.E. when a prophet was born. This prophet was known as Muhammad, although it is said that he has multiple names, which was born in a city called Makkah, or Mecca. This man lived a normal life by getting married and having children. He would venture out into the desert every now and then to pray and fast. It was during one time in the desert within a cave that an archangel known as Gabriel approached him. It is at this time that Gabriel gave Muhammad the first verses of the revelation. This would continue on for years up until Muhammad’s death. All of the verses that he was provided would eventually end up into the sacred text known as the Qur’an, or Koran. During Muhammad’s time of receiving the messages from God, his tribe wanted him dead as they did not want to change their way of living. Before his own tribe killed him, he was invited to travel to a city known as Yathrib to be their ruler, which this city would later be called Madinah. Muhammad and his followers set out for this particular city around June 622, which marks the beginning of the Islamic calendar.