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How identity is shaped by religion
Effect of religion on human society
Effect of religion on human society
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Recommended: How identity is shaped by religion
Logically, I cannot understand how the followers of any religion can have such unwavering blind faith in religious texts and practices and not question any corruption or contradictions. It seems the majority of true believers trade their critical thinking skills for exchange of feeling of belonging to the group, becoming the metaphorical and literal sheep. One of my favorite quotes was on plaque in my high school junior year history class that read, “Those who cannot remember the past are condemned to repeat it.” It is my belief that religious people do not remember corrupt leadership of the past and keep repeating the same mistakes in following the same leadership style over and over, like sheep being lead to slaughter.
I believe organized religion may look good on paper but when humans get involved then manipulation is used to satisfy their religious leaders’ lust for greed and power which contradicts the very beliefs the religion was founded on. Many religious founders seemed to practice what they preached, however, once they die, the leadership that follows seems to travel the road of corruption in order to maintain or gain additional power (Armstrong, 2002). Historically, wars have been fought, assignations committed, persecution of other religions, land conquered, and even beliefs changed over time to fit the needs and wants of the current leader over the common good of that same leader’s own people (Esposito, 2011). These corruptions are not isolated to solely the Old Testament era; even current religious leaders abuse power. I can recall the headlines I have read in Yahoo News over the years about Christian televangelists who have stolen money from church donations or committed adultery, to Catholic priests sexually assa...
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... of that religion that relate to parts of me that I hold dear. If we all had that better understanding and connection to one another, then we would move closer to understanding and peace between all people, no matter their tribal affiliation.
References
Armstrong, Karen (2002) Islam: A Short History New York: Random
House, Inc., ISBN-13:978-0-812966-18-3;
Esposito, John L. (2011). What Everyone Needs to Know About Islam, 2d. New York: Oxford University Press, ISBN-13: 978-1-60927-041-4
Robinson, B.A. (2008) Native American Spirituality. Beliefs of Native Americans,
from the Arctic to the southwest. Religious Tolerance.Org. Retrieved from http://www.religioustolerance.org/nataspir3.htm on February 22, 2012.
White-Kaulaity, M. (2007). Reflections on Native American reading: A seed, a tool, and a weapon. Journal of Adolescent & Adult Literacy, 50(7), 560-569.
Ansary, Mir Tamim. Destiny Disrupted: A History of the World through Islamic Eyes. New York: PublicAffairs, 2009. Print.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
Ibn Munqidh, Usama. "From Memoirs." McNeill, William and Marilyn Robinson Waldman. The Islamic World. Chicago: The University of Chicago Press, 1973. 184-206.
Perpetuation of Native American Stereotypes in Children's Literature Caution should be used when selecting books including Native Americans, due to the lasting images that books and pictures provide to children. This paper will examine the portrayal of Native Americans in children's literature. I will discuss specific stereotypes that are present and should be avoided, as well as positive examples. I will also highlight evaluative criteria that will be useful in selecting appropriate materials for children and provide examples of good and bad books. Children will read many books as they grow up.
I have decided to discuss the topic of Spirituality in Native Americans. To address this topic, I will first discuss what knowledge I have gained about Native Americans. Then I will discuss how this knowledge will inform my practice with Native Americans. To conclude, I will talk about ethical issues, and dilemmas that a Social Worker might face working with Native American people.
Hilāl, ʻAlī Al-Dīn. Islamic Resurgence in the Arab World. New York, NY: Praeger, 1982. Print.
Education has been a topic of controversy for many years now, and will continue to be for years to come. The modern American society is best defined by its education. A good part of the average person’s life is spent at school, going to school, and paying for school. However, even though education is so obviously very important, there are many groups in America that are getting shorted. The Native Americans are a key group that has struggled the most. The largest obstacle they face is lack of proper education. The standard educational practices being used for the instruction of Native American peoples are not effective. There are many pieces to this road-block, and many solutions. This can be rectified by having more culturally aware teachers and parents, and by teaching the general population more about the Native American cultures. The main solution here is to understand both precious cultures and modern society.
Native American literature from the Southeastern United States is deeply rooted in the oral traditions of the various tribes that have historically called that region home. While the tribes most integrally associated with the Southeastern U.S. in the American popular mind--the FIVE CIVILIZED TRIBES (Cherokee, Chickasaw, Choctaw, Creek, and Seminole)--were forcibly relocated to Indian Territory (present-day Oklahoma) from their ancestral territories in the American South, descendents of those tribes have created compelling literary works that have kept alive their tribal identities and histories by incorporating traditional themes and narrative elements. While reflecting profound awareness of the value of the Native American past, these literary works have also revealed knowing perspectives on the meaning of the modern world in the lives of contemporary Native Americans.
America is full and rich with diverse people, religions and values; they make America great. Just look at Riverside, California, there are over fifty churches of different denominations of Christianity, three synagogues, two temples, and one mosque; all coinciding peacefully in the city (Yellow Pages). Because Riverside is so diverse, religious pluralism and religious tolerance are two steps in making Riverside more connected. The first step is tolerance, a reflex that acknowledges a person will come across people of a different faith. The second step is pluralism, which is a better understanding of a person’s religion as well as the other religions around them. Many believe pluralism is the better of the two, because of the interaction involved and the creation of harmony, but pluralism’s faults are greater than the benefits. Currently religious pluralism is quality America should strive for, but America is not ready for pluralism yet, so religious tolerance is best for the diverse population of America today.
Robinson, B.A. (2002, October 14). Islam: Is it a religion of violence or of peace.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
Though plenty of Muslim scholars have spoken out in favor of Sufism, the prevailing opinion among both Islamic legal scholars and Muslims as that Sufism is bid’ah, (an inauthentic innovation) that is not wholly Islamic, and therefore rejected as an acceptable way to practice Islam. Sufism has always been an ‘alternative’ discourse in the Islamic world “existing in tension with stricter, legalistic elements in the tradition, and there continue to be voices in Islam that would deny the legitimacy and the pervasiveness of Sufism in Islamic culture” (Miller 1995). In fact a fatwa (an Islamic legal opinion) was delivered by Shaykh 'Abd al-Halim Mahmud, a former Shaykh al-Azhar, the chief religious authority in Egypt against Sufism in the 1970s. His main objection to Sufism was the attempt of practitioners to take on the qualities of God, which was to compete with God instead of surrendering to him and serving him. Despite some disagreement as to the authenticity of Sufism, it continues to grow and thrive. Especially in the West (the home of many esoteric Organizations like the Free Masons, the Knights Templar and Order of the Golden Dawn) Sufism is growing in popularity alongside other mystical traditions like Kabbalah (the Jewish mystical tradition). Sufis have been “major transmitters of Islam far beyond the religion’s ‘Middle Eastern’ origin, especially in Africa, the Indian sub-continent, and the Maylay-Indonesian world” (Miller 1995).
According to Merriam-Webster, religion is based on “an organized system of beliefs, ceremonies, and rules used to worship a god or a group of gods” (“Religion”). In every part of the world there is a struggle between individual religions that are trying to institutionalize their “system of beliefs” on each other, and within those individual religions there is also a struggle of sects that claims that their teaching should be the basis for that religion, not the teachings that is presented by other believers of the same religion. These religious sect later go on to create religious organizations. The first thing these religious organizations try to propagate to their followers is that anyone that are not a follower of their doctrines is corrupt and needs a divine deliverance from themselves. This deliverance cannot be given to the individual in another religious organization, it has to come from them. One of the biggest organization that has openly declared themselves as the divine judgers of men from God is th...
Ibrahim, I. A.. A brief illustrated guide to understanding Islam . 2nd ed. Houston: Darussalam, 1997.
For thousands of years, religion has exerted a great influence over economic and political life. Even today religion is called upon to support rulers, contacts and other legal procedures.