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“One Hundred Years of Solitude”
Magic realism is a writing style in which mythical elements are put into a realistic story but it does not break the narrative flow; rather it helps a reader get a deeper understanding of the reality. Often time’s Latin-American writers utilize this writing technique. It has been speculated by many critics that magic realism appears most often in the literature of countries with long histories of both mythological stories and social turmoil, such as those in Central and South America. Like many Latin-American writers, Gabriel Garcia Marquez used this approach of magic realism, in his book “One Hundred Years of Solitude”, in which he reveals the history of Macondo through the seven generations of the Buendia Family. One of the themes in this story is the vicious cycle that the Buendia Family finds itself in generation after generation. Although they are all similar, as they all share the same unique experience being trapped in a cycle, there are many different cycles: the repetition of history, incest, and solitude.
And so the story begins that Macondo, was founded by Jose Arcadio Buendia and Ursula Iguaran, who left their hometown due to the mournful ghost of Prudencio Aguilar. Prudencio Aguilar was a townsman that made fun of Jose Arcadio Buendia because of rumors that after a year of marriage he had not fulfilled the duty of a husband. Jose Arcadio Buendia having decided that was last humiliation he would contend to felt forced to kill Prudencio. The outcome of this was Prudencio’s spirit lingering in the lives of Jose Arcadio Buendia and Ursula Iguaran, thus, they decided to leave. After crossing the mountains and traveling for almost two years, Jose Arcadio Buendia and his men decide to se...
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...aracters, nonetheless, that is his goal because the Buendia family is locked into a cycle of repetitions. This theme can be applied to a broader target, Latin America, in which history has repeated itself many times. The unique reality of Latin America is that it has been caught between modernity and pre-industrialism, torn by civil war, and ravaged by imperialism.
Works Cited
Magic Realism." Twentieth-Century Literary Criticism. Ed. Linda Pavlovski and Scott Darga. Vol. 110. Detroit: Gale Group, 2001. 80-327. Literature Criticism Online. Gale. Access paid by The UCLA Library. 4 March 2011
Gabriel García Márquez (1928-)." Contemporary Literary Criticism. Ed. Roger Matuz, Cathy Falk, and Sean R. Pollock. Vol. 68. Detroit: Gale Research, 1992. 137-168. Literature Criticism Online. Gale.
Swanson, Philip. "The Critical Reception of Garciá Márquez." The Cambridge Companion to Gabriel Garciá Márquez. New York: Cambridge UP, 2010. 25-40. Print.
In the South American storytelling tradition it is said that humans are possessed of a hearing that goes beyond the ordinary. This special form is the soul’s way of paying attention and learning. The story makers or cantadoras of old spun tales of mystery and symbolism in order to wake the sleeping soul. They wished to cause it to prick up its ears and listen to the wisdom contained within the telling. These ancient methods evolved naturally into the writings of contemporary Latin American authors. The blending of fantasy with reality to evoke a mood or emphasize elements of importance became known as magical realism, and was employed to great effect by Latin authors such as Gabriel Garcia Marquez in his novel, One Hundred Years of Solitude, and Rudolfo Anaya, in his work, Bless Me Ultima.
Gillespie, Kathleen " A literary Legend Speaks ? Carlos Fuentes at the Askwith Education Forum" 1 de Diciembre de 2003
Michael W. McConnell, “The Forgotten Constitutional Moment,” Constitutional Commentary, No. 1. 1 (Winter 1994): 121-22. 21. What is the difference between a'smart' and a'smart'?
At the onset of the novel we are given Jose Arcadio Buendia as the founder of the town. Clearly as founder and discoverer of Macondo he is the leader of the community. He would give instructions to the community on everything ranging from planting to how to raise children. He was hard-working and generally reliable. It was greatly due to his diligence that the people of Macondo were so happy. However, as his insatiable lust for knowledge grew he began to ignore the needs of Macondo. At one point he even wanted to abandon his Eden in Macondo and lead the community elsewhere simply for discovery. His wife Ursula, unlike the Eve of genesis, did not agree with his search for knowledge but instead usurped his authority and made sure this idea never came to fruition. Ursula showed that while her husband may have been the “leader” of the town, she had just as much power as he. This is clear when she not only, “…predisposed the women of the village against the flightiness of their husbands…” (p.14, Marquez) but also when she declared to Jose, “We will not leave,” (p.14, Marquez). For the time following, with everyone still in Macondo, the town continued to grow and prosper.
Style: The typical Magical- Realistic story of García Márquez placed in a familiar environment where supernatural things take place as if they were everyday occurrences. Main use of long and simple sentences with quite a lot of detail. "There were only a few faded hairs left on his bald skull and very few teeth in his mouth, and his pitiful condition of a drenched great-grandfather took away and sense of grandeur he might have had" (589).
Flores, Angel. "Magical Realism in Spanish American Fiction." Magical Realism. Theory, History, Community. Ed. Lois Parkinson Zamora and Wendy B. Faris. Durham, N.C.: Duke UP, 1995: 109-116.
McGuirk, Bernard and Richard Cardwell, edd. Gabriel Garcia Marquez: New Readings. Cambridge: Cambridge University Press, 1987).
Her point is validated in the literature in Ursula’s response to Jose Arcadio Buendia’s desire “to move Macondo to a better place” (13). Jose Arcadio Buendia feels the insatiable need to relocate to fulfill his craving for exploration, but Ursula will not stand for it and declares “we will not leave…we will stay here, because we have a son here” (14). Jose Arcadio Buendia’s selfish choice to relocate to satisfy his wishes exhibits no regard for others while Ursula’s declaration to remain stationary shows her concern for the women and children’s need for stability.
García, Márquez Gabriel, and Gregory Rabassa. One Hundred Years of Solitude. New York: HarperCollins, 2006. Print.
The founder of Macondo, Jose Arcadio Buendia, is the first great solitary. He becomes so obsessed with his own search for truth that he neglects his family and ultimately loses all touch with outer reality. His wife, Ursula, is perhaps the greatest of the antisolitary figures, the person who more than anyone else holds the family and the house together. She takes in a foster child and later insists on rearing the bastard children of her sons and grandsons. Her whole life is devoted to strengthening social bonds.
Leal, Luis. "Magical Realism in Spanish American Literature." Magical Realism. Theory, History, Community. Ed. Lois Parkinson Zamora and Wendy B. Faris. Durham, N.C.: Duke UP, 1995. 119-123.
Vol. 6. What is the difference between a'smart' and a'smart'? Detroit: Gale Books, 1984. 32.
Cien Anos de Soledad Style in Gabriel Garcia Marquez's One Hundred Years of Solitude is closely linked to myth. Marquez chooses magic realism over the literal, thereby placing the novel's emphasis on the surreal. To complement this style, time in One Hundred Years of Solitude is also mythical, simultaneously incorporating circular and linear structure (McMurray 76).
El libro cuenta la historia de la familia Buendía en el pueblo de Macondo. El pueblo es fundado por diversas familias conducidas por José Arcadio Buendía y Úrsula Iguaran. Los dos son primos y se casaron con el temor que sus hijos pudieran tener cola de cerdo. Igualmente tuvieron tres hijos: José Arcadio, Aureliano y Amaranta. José Arcadio, el fundador, es la persona que lidera e investiga con las novedades que traen los gitanos al pueblo, y termina su vida atado al árbol hasta donde llega el fantasma de su enemigo Prudencio Aguilar con el que dialoga. Úrsula es la matriarca y jefe de la familia, quien vive durante más de cien años cuidando de la familia y del hogar.