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Compromise of 1877 African-Americans may sometimes wonder at the contradictory facts about their history presented in many standard history texts. These texts state that blacks were given the right to vote in 1870, yet the same texts will acknowledge that this right did not really exist for African-Americans until the Civil Rights Movement of the 1960s. Similarly, the first public accommodation law was passed in 1875, but history shows that it took 91 years before it was acknowledged and African-Americans were allowed to the full benefits of citizenship.1 It is common knowledge that the American Civil War provided freedom and certain civil rights, including to right to vote, to the African-American population of the nineteenth-century. What is not generally known, and only very rarely acknowledged, is that after freeing the slaves held in the Southeastern portion of the U.S., the federal government abandoned these same African-Americans at the end of the Reconstruction period.2 The Republicans were losing their political clout. By agreeing to what has become known as the Compromise of 1877, the Republicans effectively abandoned the people they had fought so long to free. This was because this compromise between Democrats and Republicans effectively repealed the constitutional strides, which had been made thus far toward offering the black population of the U.S. equality.3 The passage of the Fourteenth and Fifteenth Amendments to the Constitution of the United States gave African-Americans recognized rights under the law. However, a national commitment to the civil and political rights of all U.S. citizens without regard to matters of race was destined to last less then a decade.4 There are certain historical facts, which have been lost in the public memory, as certain legends have taken the place of reality. In order to fully understand what happened, it is necessary to comprehend that the Northern states were far from being uniformly the champions of equal rights that is generally indicated by popular belief. By this understanding, that is that the abandonment of African-Americans did not constitute a drastic change of moral position for many people in the North, it is easier to understand their subsequent actions in ignoring the plight of African-Americans in the South after the Reconstruction era.5 An example of one to these overlook... ... middle of paper ... ..., “The Forgotten Constitutional Moment,” Constitutional Commentary, No. 1 (Winter 1994): 121-22. 21. Tad Tuleja, American History in 100 Nutshells (New York: Fawcett Columbine Books, 1992), 163-64. 22. Tad Tuleja, American History in 100 Nutshells (New York: Fawcett Columbine Books, 1992), 164. 23. Tad Tuleja, American History in 100 Nutshells (New York: Fawcett Columbine Books, 1992), 164. Works Cited Byrd, Robert C. The Senate, 1789-1989: Addresses on the History of the US Senate, Vol. 1. (New York: Bernan Associates, 1989). Foner, Eric. A Short History of Reconstruction. (New York: Harper and Row, 1990). Foner, Eric and John A. Garraty. The Reader’s Companion to American History. (New York: Houghton Mifflin Company, 1991). McConnell, Michael W. "The Forgotten Constitutional Moment," Constitutional Commentary, No. 1. (Winter 1994). Phillip, Mary-Christine. "Yesterday Once More: African-Americans Wonder If New Era Heralds," Black Issues in Higher Education. (July 1995). Stampp, Kenneth M. The Era of Reconstruction, 1865-1877. (New York: Vintage Books, 1965). Tuleja, Tad. American History in 100 Nutshells. (New York: Fawcett Columbine Books, 1992).
George Browm Tindall, David Emory Shi. American History: 5th Brief edition, W. W. Norton & Company; November 1999
Imagine a historian, author of an award-winning dissertation and several books. He is an experienced lecturer and respected scholar; he is at the forefront of his field. His research methodology sets the bar for other academicians. He is so highly esteemed, in fact, that an article he has prepared is to be presented to and discussed by the United States’ oldest and largest society of professional historians. These are precisely the circumstances in which Ulrich B. Phillips wrote his 1928 essay, “The Central Theme of Southern History.” In this treatise he set forth a thesis which on its face is not revolutionary: that the cause behind which the South stood unified was not slavery, as such, but white supremacy. Over the course of fourteen elegantly written pages, Phillips advances his thesis with evidence from a variety of primary sources gleaned from his years of research. All of his reasoning and experience add weight to his distillation of Southern history into this one fairly simple idea, an idea so deceptively simple that it invites further study.
Tindall, G.B. & Shi, D.E. (2010). America a narrative history 8th edition. New York, NY: W.W. Norton & Company, Inc. p.205-212.
Eric Foner, Give Me Liberty: An American History (New York: W.W. Norton & Company, 2008), 326.
The North’s negligence also contributed to the end of Reconstruction. The North had failed to notice the many racially motivated atrocities that occurred in the South durin...
Loewen, James W. Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong. New York: Touchstone, 2007.
Wogan, M., & Mackenzie, M. (2002). Anti-social personality disorder in a sample of imprisoned non-sex, non-arson adult male offenders. Journal of Offender Rehabilitation, 35(2), 31-47
23.) Foner, Eric. Give Me Liberty! An American History. 4th ed. (W.W. Norton, 2012), 874.
Arthritis is a common thing in older individuals to acquire, especially in the hip and knee. These discoveries may lead to safer and more cost effective ways to replace bone after it has been compromised by things such as arthritis. Logically, it would be advantageous to create a structure with structure and properties similar to that of human bone to replace human bone. Recreating human bone is the next step in the timeline of artificial bone’s role in artificial bone replacement.
“William Butler Yeats.” Encyclopaedia Britannica Online Academic Edition. Encyclopaedia Britannica Inc., 2014. Web. 09 May 2014.
... Burns, Alexander DeConde, and Fredrik Logevall. 2nd ed. Vol. 3. New York: Charles Scribner's Sons, 2002. 1-20. U.S. History in Context. Web. 18 May 2014.
This movement started in centuries-long attempts by African slaves to resist slavery. After the Civil War, American slaves were given basic civil rights. However, even though these rights were guaranteed under the Fourteenth Amendment, they were not federally enforced. The struggle these African-Americans faced to have their rights federally enforced carried into the next century. Through non-violent protests, the civil rights movement of the 1950 and 1960’s led to most public facilities being segregated by race in the southern states....
Many literary critics have observed that over the course of W. B. Yeats’ poetic career, readers can perceive a distinct change in the style of his writing. Most notably, he appears to adopt a far more cynical tone in the poems he generated in the later half of his life than in his earlier pastoral works. This somewhat depressing trend is often attributed to the fact that he is simply becoming more conservative and pessimistic in his declining years, but in truth it represents a far more significant change in his life. Throughout Yeats’ career, the poet is constantly trying to determine exactly what inspires him; early on, in such poems as “The Lake Isle of Innisfree” and “The Wild Swans at Coole,” Yeats obviously looks towards nature to find his muse, thereby generating idyllic pastoral scenery that is reminiscent of the nature-based poetry of Wordsworth. However, his later works are darkened not by his own perspective, but by the fact that he is no longer certain that nature is truly the fountain that he taps for inspiration. A number of his later poems, such as “Leda and the Swan” and “The Circus Animals’ Desertion,” employ symbolism and metaphor in order to reflect the author’s battle to find his true source. Yeats spends his career dealing with this conflict, and he eventually concludes that while nature itself may have been the source of the general ideas for many of his poems, the works themselves came to life only after he reached into the depths of his heart and sought the fuel of pure human emotions and experiences. Ultimately, he discovers that the only true inspiration comes from the trivial and mundane influences found in everyday life; the purest poetic inspiration is humanity itself.
The importance of this book is that it contains some of the works of poetry which were carried out by William Yeats. Arguably, the most salient feature in the book is the attempt at portraying the shift that characterized Yeats in his work, so that his works are arranged almost chronologically to underscore this standpoint. Works that depict him as a bard of the Celtic Twilight, reviving Rosicrucian symbols and legends are the most frontal. These are followed up by works which show the shift away from plush romanticism. The same are exhibited by the heavy presence of incantatory rhythms such as “I will arise and go… and go to Innisfree”. The same is seen in the lyrics, “as passionate and cold as the dawn”.
Today I’m here to talk to you about the purpose and use of different poems and how poets display their history and knowledge within their poems. In doing so, I will explore and analyse William B Yeats’ poem ‘When You Are Old’ written in 1893, and talk about how he has portrayed the topic of love and other relationships through this poem. The theme of love, romance and other relationships is a large aspect of our lives, for this reason many author’s, poets, and others, use this theme to construct their works. William B Yeats is an Irish poet who grew up with a father who was a painter and undertook studies to further his education and study painting, he soon realised that poetry was his preferred vocation. His writing at the turn of the century was extensively based on Irish mythology and folklore. The poem ‘When you are old’ by William B Yeats encapsulates the theme of love and romance through the journey of a life time.