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Sense of belonging among diverse communities
Sense of belonging among diverse communities
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ANTH V1130 – Africa & The Anthropologist
Literature Review 2
Tyler Gibbons
Literature Review 2
Kwame Anthony Appiah’s “Europe Upside Down: Fallacies of the New Afrocentrism” and Frantz Fanon’s “On National Culture” each explore different aspects that relate to a common theme: identity. Appiah takes a concise approach to Afrocentrism and the different facets of it, where as Fanon elaborates extensively about what constitutes national identity and how its desires are legitimatized. Both writers analyze national culture and how there is an importance on understanding history to lead a country or region forward. I will discuss and evaluate the context of national identity and culture through both authors and evaluate their approaches and broader arguments.
Fanon’s “National Culture” is focused on helping various cultures around the world, primarily the African American culture, rediscover who they are and how their culture and customs are unique even if they lost their identity due to colonization. According to Fanon, “we shall analyze the problem, which is felt to be fundamental, of the legitimacy of the claims of a nation” (146). Throughout his text, he argues that it is not so much the importance of establishing a national culture to pursue decolonizing goals, but rather what accounts for a national identity, or national culture. For many countries, their national identity is derived from its rich past and some of the goals the nation was initially founded upon. But what Fanon observes however, is that colonialism prevents this sense of nostalgia from encouraging a national culture. He states “ colonialism turns to the past of the oppressed people, and distorts, disfigures and destroys it…the effect consciously sought by colonial...
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...ical account. However, they both agree on that history is meaningful and is vital for forward-thinking societies.
The need for African cultures to find a common historical root that could unify the people of Africa cannot be overemphasized. In this globalized world, cultures continue to be defined with a focus on the present and the future. Like Kwesi Dickson stated, “The Africa of today is not the Africa of yesterday. Times have changed”. Both of these writers, Kwame Anthony Appiah and Frantz Fanon, explore the notion of cultural identity and the importance of it. There is no easy solution to what they are arguing, however it is possible to look forward by being informed about the past and the present.
Work Cited
Kwame Anthony Appiach, Europe Upside Down: Fallacies of the new Afrocentrism (1997), 728-731.
Frantz Fanon, On National Culture (1963), 145-180.
The formation of the Africana Studies Project includes Knowledge, Power, and Humanity. This insurrectionary intellectual formation examines the worlds of meaning, thought, and expression of Africans, reconstructing new meanings and possibilities for humanity. Development of African American Studies has increased awareness of the contribution of African Americans to the civilizations of the world, using its many themes and concepts, while also displaying many issues. One main issue of this, is the lack of Africana knowledge. For African American discipline to advance, its focal point must be the production and utilization of knowledge, to develop solutions to various issues in our society.
In summary, Davidson successful traces Africa’s earliest origins and demonstrates that this is a civilization far from having no arts, technology, sophistication and unique culture. Culture and civilization as we know it today can be traced back to Africa, and modern science has verified the early perceptions of Europeans to be wrong. He provides more than adequate evidence of Africa having a history complete with vast and rich civilization, including archaeological finds and specialized interviews with distinguished scholars and philosophers. Despite the fact that society possesses a more positive attitude towards African civilization today in terms of recognition, equality, and acceptance than in the past, negative stereotypes are still acknowledged and modern day racism unfortunately exists. I believe that the existence of Davidson’s work and videos such as Different but Equal are crucial to challenging these stereotypes and discrimination in order to create a more accurate image of Africa and its history. Overall, Davidson proves that the continent of Africa is home to a history that is just as meaningful, comprehensive, and progressive as that of any other civilization in the
Fanon focuses on two related desires that constitute the pathology of the colonial situation: “The Black man wants to be white. The white man is desperately trying to achieve the rank of man” (p. xiii). As an unconscious desire, this can result in a series of irrational behaviors and beliefs, such as the Antillean speaking French, the desire for a white
Approximately 35% make up the traditional native culture of African slaves shipped to America (Mintz & McNeil, 2013). The representation of modern African American civilization is demonstrated through repression, assimilation, and compliance to Anglo Saxon group norms and ethnocentrism of native African people. Ibibio groups of Nigeria, is a smaller cultural section of traditional national African tribes. Comparing and contrasting the likes and differences between the traditional and nontraditional cultures is a means of understanding the roots in the identical traditions.
In the mid 20th century Africa was once more starting to find its own voice, having been gagged by centuries of colonial oppression. For all that time the story of Africa had been told by Europeans, and the narrative they presented was a shoddy one. The black man; if in fact a brother was certainly at most a junior sibling. As such, when Africa did eventually open its own mouth to speak, the rest the world were expecting little more than primitive imitation. Instead they were met with the devastatingly eloquence of Chinua Achebe.
...nd every aspect of life from marriage to choice of profession was influenced by the ethnic group you belonged to. Transience, multiplicity, and change were the key words, though. One can say that what the colonial governments actually invented, and what has often left such a painfully devastating legacy, was not ethnicity itself, but the codification of ethnic groups in national laws, the exclusivity of groupings, and the bringing to the fore of a person’s ‘tribe’ at the expense of all other means of identification. You no longer merely took comfort from being part of a Tutsi community, you were a Tutsi from the day you were born until the day you died, and the course of your life would be decided for you based on this label. Rather than inventing it, colonialism destroyed ethnicity’s one defining characteristic in the East African context: its ability to transform.
...’s depictions of both traditional and modern beliefs in varying degrees illustrate the importance of both in contemporary Nigerian culture, as well as the greater Africa as a whole, and how both are intertwined and cannot exist without the other. In effect, she skillfully subverts stereotypes or single perceptions of Africa as backward and traditional, proving instead, the multifaceted culture of Africa. She further illustrates that neither traditional African nor western culture is necessarily detrimental. It is the stark contrast of the fundamental cultures that inevitably leads to clashes and disagreements. In the end, what holds African countries such as Nigeria together is their shared pride. Modern, western influences can bring positive changes to society, but new cultures cannot completely eradicate the foundational cultures to which a society is founded on.
In Black Skin, White Masks, Frantz Fanon looks at the effects of both racism and the process of colonization on the colonized. Even though Fanon’s work targets a French audience, it holds a universal message which is significant to anyone who is exposed to racism and/or colonialism whether they are the oppressor or the oppressed. While Black Skins, White Masks was written over half a century ago, is Fanon’s work still relevant today? In this short paper I will look at some of the themes of racism, colonization and the complex relationships they create among various groups as well as the inner turmoil which may be created within the subjugated group.
Khapoya, Vincent B. The African Experience: An Introduction. 4th ed. Upper Saddle River, NJ: Prentice Hall, 1998. Print.
Africa’s struggle to maintain their sovereignty amidst the encroaching Europeans is as much a psychological battle as it is an economic and political one. The spillover effects the system of racial superiority had on the African continent fractured ...
The essential message of comparing European-centered perspective with an African-centered perspective is that people of African descent have their distinct history,
What is culture, one might ask? According to Merriam-Webster Dictionary, culture is the “customary beliefs, social forms, and material traits of a racial, religious, or social group or the characteristic features of everyday existence (as diversions or a way of life} shared by people in a place or time” (Culture). Five major characteristics that define a culture include culture is learned, culture is shared, culture is symbolic, culture is all-encompassing, and culture is integrated. Culture depends on the human capacity for cultural learning that encompasses shared rules for conduct and that are dependent upon symbols. Cultures can be integrated by using “social and economic forces, core values, and key symbols” (Mirror for Humanity, 2002). This essay will elaborate on the physical geography and military history of Sub-Saharan Africa, an analysis of its weather, and an overview of the ASCOPE acronym.
African traditions have numerous, solemn cultures that follow desired values, which are passed down over years. These strong customs shape these cultures to be cherished and privileged for their revered roots. African countries share divergent customs with their uncommon cultures. Even though Africa has so many cultures, they still share many common traditions that are still carried out today.
...opean identity it's now important to look at how people locate themselves. So many countries encompass Europe that individuals all have differing biographies and histories. Flagstein also indicated that individuals that participate in the idea of 'Europe' go on to develop European identities. In contrast individuals from less afluent economic social horizons view themselves as more 'local' and thus are robust in their nationalistic identities and attitudes. Therefore to deplete the believe that national culture will be lost Europe must allow all individual members from all social classes to allow their trajectories and tell their stories. This will diminish that nationalist fear of losing their domestic culture and instead potentially replace it with community collectivism which inevitably enhance Europe's promise and can help strenghten European identity.
Ethnicity plays a large role in South Africa’s culture. Ethnic identity, refers to the participation in a certain cultural group. It is defined by shared cultural practices, such as holidays, language, and customs. People from South Africa can share the same nationality but have different ethnic groups. Ethnic groups may be either a minority or a majority in a population such as black and white in South Africa, but cultural diversity is a referral to human qualities which are different from our own and those of groups that one may belong. The diversity of culture in South Africa reflects the many dimensions including but not limited to: ethnicity, traditions, customs, beliefs