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Essays on colonialism in africa
Nature of colonialism in Africa
Essays on colonialism in africa
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Chinua Achebe
"Imaginative literature … does not enslave; it liberates the mind of man. Its truth is not like the canons of orthodoxy or the irrationality of prejudice and superstition. It begins as an adventure in self-discovery and ends in wisdom and humane conscience." “The Truth of Fiction” in Hopes and Impediments: Selected Essays 1988
In the mid 20th century Africa was once more starting to find its own voice, having been gagged by centuries of colonial oppression. For all that time the story of Africa had been told by Europeans, and the narrative they presented was a shoddy one. The black man; if in fact a brother was certainly at most a junior sibling. As such, when Africa did eventually open its own mouth to speak, the rest the world were expecting little more than primitive imitation. Instead they were met with the devastatingly eloquence of Chinua Achebe.
Known as the father of modern African literature, the Nigerian author Chinua Achebe is the most read African author with books translated into 50 languages. His style of writing, though novel for English literature, is well rooted in the oral tradition of the Igbo people. And though his stories are set amongst the turmoil of colonial and postcolonial Africa, they remain stories intimately character driven. Character stories, usually tragic, but vitally universal.
Throughout his life, Chinua spoke out against the corruption and moral failings of colonial and postcolonial governments alike. In his essays and academic work he has labored to undo the worst of colonial legacy and rehabilitate the cultural identities and heritage of Africa. Chinua Achebe presents but one of an ever growing stream of refutations against that most hopelessly naive moniker: the Dark Conti...
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...nturies of both its resources and its people; a continent dived by borders that suited foreign powers, leaving nothing but volatile power vacuums. Those who did somehow manage to receive an education were taught that their heritage and they themselves were inferior. Despite everything Africa has endured, there remains hope. Some form of stability is establishing itself in an increasing number of regions, including Nigeria, with Lagos becoming an economic powerhouse in West Africa. Across the continent more and more economic development projects are being funded by African banks.
Chinua Achebe’s life’s work was to bring about a balance of stories. Achebe went to school to read books only by authors like Shakespeare and Dickens. Today millions of children go to school to read books by Chinua Achebe. Today Africans are telling their story.
Chinua Achebe 1930-2013
Mazrui, Ali A. "The Re-Invention of Africa: Edward Said, V. Y. Mudimbe, and Beyond." Research in African Literatures 36, no. 3 (Autumn 2005): 68-82.
In the first segment of his film series, Different but Equal, Basil Davidson sets out to disprove the fictitious and degrading assumptions about African civilization made by various Western scholars and explorers. Whether it is the notion that Africans are “savage and crude in nature” or the presumed inability of Africans to advance technologically, these stereotypes are damaging to the image and history of Africa. Although European Renaissance art depicts the races of white and black in equal dignity, there was a drastic shift of European attitudes toward Africa that placed Africans in a much lower standing than people of any other culture. The continent of Africa quickly became ravished by the inhuman slave trade and any traditional civilization
Chinua Achebe was born in Ogidi eastern part of Nigeria, on November 16th, 1930, then Nigeria was still a colony of Britain. He was born into a Christian family, even though he is intrigued by the local religions during childhood. His success wasn 't overnight, he worked his way up by lots hard work and practice, good reading habit he developed when was young was one is the most accomplishment he had, as it really helped him become a better. Another important aspect of his life was his passion for humanitarian aid, he was a true activist. He wrote fiction and non fiction novels such was his critically acclaimed book Things Fall Apart.
Nnoromele, Patrick C.. “The Plight of a Hero in Achebe’s Things Fall Apart.” Chinua Achebe's
Chinua Achebe was an influential Nigerian author during the 1900’s who was credited with his three essays which have been fused together into the book “Home and Exile”. In his stories he discusses things such as his own Igbo people, the problems with colonialization, the strength that stories can have and many more topics. A big part of his essays are on his thoughts of colonialism, the impact it has had on his home of Nigeria, and how stories written by others either helped justify colonialism or rejected it. Chinua argues that stories have their own power to fight, and while stories themselves do not have the ability to directly fight colonialism; they do, however with their power of words, stories can motivate and encourage people to stand up against colonialism. In proving this thesis to be a true statement, I will be providing evidence of the how, why and the extent to which stories can fight colonialism.
Hidoo, Rose. Culture in Chains: Abandonment in the Work of Selected West African Writers. Owerri, Nigeria: Black Academy, 1994.
Gallagher, Susan. "Encounter with Chinua Achebe." The Christian Century New York State Writers Institute. "Chinua Achebe." Internet. http://www.albany.edu/writers-inst/achebe.html.
...’s depictions of both traditional and modern beliefs in varying degrees illustrate the importance of both in contemporary Nigerian culture, as well as the greater Africa as a whole, and how both are intertwined and cannot exist without the other. In effect, she skillfully subverts stereotypes or single perceptions of Africa as backward and traditional, proving instead, the multifaceted culture of Africa. She further illustrates that neither traditional African nor western culture is necessarily detrimental. It is the stark contrast of the fundamental cultures that inevitably leads to clashes and disagreements. In the end, what holds African countries such as Nigeria together is their shared pride. Modern, western influences can bring positive changes to society, but new cultures cannot completely eradicate the foundational cultures to which a society is founded on.
In “Things Fall Apart,” Chinua Achebe incorporates the theme of marginalization. Instead of the typical scenario in canonical works, the focus is on the tribe Umuofia in Africa:
While Collins does a succinct job of examining the economic and political factors that heightened colonization, he fails to hone in on the mental warfare that was an essential tool in creating African division and ultimately European conquest. Not only was the systematic dehumanization tactics crippling for the African society, but also, the system of racial hierarchy created the division essential for European success. The spillover effects of colonialism imparted detrimental affects on the African psyche, ultimately causing many, like Shanu, to, “become victims to the white man’s greed.”
middle of paper ... ... The "An African Voice. " Interview with Chinua Achebe. N.p., 2 Aug. 2000.
Throughout history, there have been many instances of people struggling to identify and cope with change and tradition, and this is no different in Chinua Achebe’s Things Fall Apart.
Gikandi, Simon. "Chinua Achebe and the Invention of African Literature." Classics in Context: Things Fall Apart. Chinua Achebe. Portsmouth: Heinemann Educational Publishers, 1996
An overwhelming majority of African nations has reclaimed their independence from their European mother countries. This did not stop the Europeans from leaving a permanent mark on the continent however. European colonialism has shaped modern-day Africa, a considerable amount for the worse, but also some for the better. Including these positive and negative effects, colonialism has also touched much of Africa’s history and culture especially in recent years.
Schipper, Mineke. "Mother Africa on a Pedestal: The Male Heritage in African Literature and Criticism." Women in African Literature Today. Ed. Eldred Durosimi Jones. Trenton, N.J.: Africa World Press, 1987. 35-53.