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Criticism of Mill's concept of liberty
J s mill essay on liberty
J s mill essay on liberty
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Analysis & Critique of
J.S. Mill's On Liberty
The perception of liberty has been an issue that has bewildered the human race for a long time. It seems with every aspiring leader comes a new definition of liberty, some more realistic than others. We have seen, though, that some tend to have a grasp of what true liberty is. One of these scholars was the English philosopher and economist J.S. Mill. Mill's On Liberty provided a great example of what, in his opinion, liberty is and how it is to be protected. In this essay we will examine Mill's ideals concerning liberty and point out a few things he may not have been realistic about.
For Mill, liberty is defined by, "the nature and limits of the power of which can be legitimately exercised by society over the individual." Mill's stance is that society can step in only when the action of the individual causes harm to others. Interference for any other reason is unwarranted and only hinders the development of society as a whole. When these liberties are preserved the end result is freedom, and true freedom, according to Mill, is pursuing one's own good in which ever way they deem fit, so long as it doesn't bring harm to others. And here in lies the problem, It is human nature to believe that you are right and the other is wrong. This concept, which seems to be hard wired into all of us, leads to the disapproval, which leads to anger, which in turn leads to suppression. This is the one thing that must be avoided. Across history there are examples of government, or society, stifling the voice of opposition. Though we may think we are right, that doesn't give us the right to keep others from expressing their own opinions and ideas.
To take away an individual's ability to think and feel for itself is to rob them of the greatest part of being alive. Along with that you are robbing yourself of the knowledge that they posses, which is retarding your growth as a person. According to Mill, we dare not quiet the voice of opposition for there is a good chance that that voice is correct. The truths of life are an ever evolving concept. Things that were thought to be true have falling time and time again, and if we are honestly trying to find out these truths we must listen and argue every ...
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...t would be structured like, with the three branches and currency. Mill has more of an ideal that he would like to project onto a society. Both believe a government's priority is to protect the freedom of its citizens, and if it does not accomplish this then it is the populations duty to relieve it of its power.
I myself agree with a lot of what Mill says. We do need to let people express themselves even when what they say and do angers us. For what we say and do my anger them just the same, and no one would like to be silenced. Tolerance is a virtue that we all need in our everyday lives. But the problem is implementing this into a society that preaches free speech, but doesn't always back it up. People here don't want to hear those who oppose. Though we don't directly stifle their voice, we don't take the time to hear what they have to say. Now isn't that in the same ballpark as suppressing someone's ideas, not taking the time to hear the ideas and to form educated opinions of them. "If a tree fall in the forest and no one is around to hear it, does it make a sound?" Wouldn't that same thing apply to someone talking and nobody listening?
He is was total opposite of Metternich. Mill’s “On liberty” essay was about the individual liberty. To Mill’s, the only important thing is the happiness of the individual, and such happiness may only be accomplished in an enlightened society, in which people are free to partake in their own interests. Thus, Mills stresses the important value of individuality, of personal development, both for the individual and society for future progress. For Mill, an educated person is the one who acts on what he or she understands and who does everything in his or her power to understand. Mill held this model out to all people, not just the specially gifted, and advocates individual initiative over social control. He emphasizes that things done by individuals are done better than those done by governments. Also, individual action advances the mental education of that individual, something that government action cannot ever do, and for government action always poses a threat to liberty and must be carefully
In Eric Foner’s book, The Story of American Freedom, he writes a historical monograph about how liberty came to be. In the book, his argument does not focus on one fixed definition of freedom like others are tempted to do. Unlike others, Foner describes liberty as an ever changing entity; its definition is fluid and does not change in a linear progress. While others portray liberty as a pre-determined concept and gradually getting better, Foner argues the very history of liberty is constantly reshaping the definition of liberty, itself. Essentially, the multiple and conflicting views on liberty has always been a “terrain of conflict” and has changed in time (Foner xv).
Mill begins “On Liberty” by asserting the principle that we should never regulate the actions of others, except if those actions harm others. He goes on to suggest that we should not restrict speech, even when we find it false. What seems odd about this is that Mill is a utilitarian, which means that the rightness or wrongness of a policy or action depends on its consequences. Clearly, some speech does an awful lot of harm and not much good, so how can Mill hold the view that we should never censor? (Your answer should include Mill’s discussion of why censorship “robs the human race” and you should cover both cases in which the minority view is false and when it’s
One of the more severe charges against Mill's conception of liberty involves socio-cultural background of the author's politics. Mill advocates paternalism on moral grounds in several instances that suggest an intellectual bias and a level of intellectual superiority, embedded in the nineteenth century culture and the Western world. Under Mill's paradigm, freedom is limited to those who are capable of rationality, allowing despotism as a sufficient alternative to 'educating' in all other instances (Goldberg, 2000). Thus, one's incompetence allows for a coercive force and social control (Conly, 2013).
Richard Lebow’s analyzed Mill’s arguments sustaining that it can be identified two contrary visions; one arguing for the market on its own and the other for the necessity of a state’s intervention. This classification of two clearly opposed views is also raised by Gide and Rist in the following statement “During the first half of his life, Mill was an individualist who was deeply committed to utilitarianism. During the second half, he was a socialist who remained a champion of individual liberty” (1947, page
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
Foner, Eric. "Chapter 9." Give Me Liberty!: An American History. Brief Third ed. Vol. One. New York: W.W. Norton, 2012. N. pag. Print.
John Stuart Mill (1806-1873), a British philosopher, is one of history's most respectable moral philosophers. Mill's most well-known work on the rights and freedom of an individual is his book entitled On Liberty. On Liberty discusses the struggle between liberty and authority between society and government, and how the limits of power can be practiced by society over an individual. Mill's essay consists of arguing what laws government has that ables them to be given the right to force people to act and live in certain ways. He establishes a society that can interfere with the government, demand freedom of individuals, and allow individuals free will to do what they choose, without interfering with the rights of others. This idea of free will and liberty leads to Mill’s harm principle. On Liberty is the founding document of the harm principle. The harm principle is defined in Mill’s introduction to On Liberty:
In relation to social obligations and advancement of society, Mill writes advocating the expression of one’s opinion as the main driving force. Mill states, “If all mankind minus one were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in sile...
John Stuart Mill defines liberty, as a limitation of power; “By liberty, was meant protection against the tyranny of the political rulers. The rulers were conceived (except in some of the popular governments of Greece) as in a necessarily antagonistic position to the people whom they ruled.” (John Stuart Mill “On Liberty” Pg. 29) This limit on power is what he refers to as civil liberty; the limitation is put into play for the people, Mill acknowled...
...ave the freedm to make mistakes and have discussions and debates in a healthy setting where others can learn from each other, and be able to raise their voice without having to be worried by the idea of being bullied. He strongly believed in having the freedom to develop your own personality and having the strength to make choices. Mills is only able to see progress in society if we enter a world of culture, free conformity, and harm. We must be given the right to free expression, freedom and the right to liberty without the fear of threat or being silenced. It’s because of these justifications that mill believes that mankind would not be justified in silencing an individual just like that one inidivdual, if given the power to do so, would not be justified in silencing all of mankind. Through these actions, we as humans will create the ultimate gaood for mankind.
John Locke (1632-1704) and John Stuart Mill (1806-1873) are two important thinkers of liberty in modern political thought. They have revolutionized the idea of human freedom at their time and have influenced many political thinkers afterwards. Although their important book on human freedom, John Locke’s The Second Treatise of Government (1689) and John Mill’s On Liberty (1859), are separated 170 years, some scholars thinks that they are belonging to the same conceptual tradition, English Liberalism. In this essay, I will elaborate John Locke and John Stuart Mill view on human freedom and try to find the difference between their concept of human freedom despite their similar liberal tradition background.
Mills believes that the people who “silence” people the most would be the Catholic Church. He thinks they are the most prejudice against people who voice against there believes. He explains, “…that a large portion of the noblest and most valuable moral teaching has been the work, not only of men who did not know, but men who knew and rejected, the Christian faith” (49). Essentially, some of our most important teachings have come from people speaking against the Christian Church. In summary, Mills believes that in order for people and society to progress, we must give them the ability to think for themselves. Mills is persuasive in his first argument because a society that is silenced will never...
My thoughts and feelings on Mill vary, but I’d like to share my negative opinion towards the principle and hope to put it in a different perspective. The harm principle was published in Mill’s work, Of Liberty, in 1859. He states, “That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant (978).” This means that government is not able to control peoples’ actions unless they are causing harm to other individuals.
Fitzpatrick, J. R. (2006). John Stuart Mill's political philosophy: Balancing freedom and the collective good. London [u.a.: Continuum.