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Rights and freedom essay
Rights and freedom essay
Rights and freedom essay
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Chapter two of Mill’s On Liberty discusses the freedom of speech. Mill ultimately declares that a person is free to express his/her opinion as long as it does not cause physical harm to an individual’s person or possessions. This opinion can be “correct” or “wrong” and/or it can cause emotional harm; as long as Mill’s former harm principle is not violated, a person can have unlimited free speech. Mill explains that there is no possible way for one to know for certain that an opinion is true or false, only that one can work towards a more reasonable and logical opinion. Certainty means little if many people are certain that their differing opinions are true, and many opinions thought to be true have later been proven to be false such as slavery being accepted to it being inhumane. His strongest argument for this claim is that to suppress an opinion, one must be certain that it is incorrect and that the suppressor is infallible. There are many issues that arise when one tries to suppress an opinion, whether that opinion be true or not. A true opinion should not be suppressed, even if it is not widely believed in. Others are free to disagree with it, but this must take form in a formal argument. If the argument is really true, it will show to be more reasonable …show more content…
Since no one is infallible, it is up to society to dispute opinions in a reasonable and logical way rather than outright banning or accepting them. This is the best way to develop a true opinion for others to follow. One must also not withhold his/her opinion for fear of it being wrong or else he/she would never contribute to society or make basic decisions. A person must make his/her own judgements and rely on society to correct his/her mistakes with logic. This is why Mill supports unlimited free speech that causes no physical harm to another
Mill begins “On Liberty” by asserting the principle that we should never regulate the actions of others, except if those actions harm others. He goes on to suggest that we should not restrict speech, even when we find it false. What seems odd about this is that Mill is a utilitarian, which means that the rightness or wrongness of a policy or action depends on its consequences. Clearly, some speech does an awful lot of harm and not much good, so how can Mill hold the view that we should never censor? (Your answer should include Mill’s discussion of why censorship “robs the human race” and you should cover both cases in which the minority view is false and when it’s
Freedom of speech has been a controversial issue throughout the world. Our ability to say whatever we want is very important to us as individuals and communities. Although freedom of speech and expression may sometimes be offensive to other people, it is still everyone’s right to express his/her opinion under the American constitution which states that “congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or the press”. Although this amendment gave people the right express thier opinions, it still rests in one’s own hands as how far they will go to exercise that right of freedom of speech.
For more than two thousand years, the human race has struggled to effectively establish the basis of morality. Society has made little progress distinguishing between morally right and wrong. Even the most intellectual minds fail to distinguish the underlying principles of morality. A consensus on morality is far from being reached. The struggle to create a basis has created a vigorous warfare, bursting with disagreement and disputation. Despite the lack of understanding, John Stuart Mill confidently believes that truths can still have meaning even if society struggles to understand its principles. Mill does an outstanding job at depicting morality and for that the entire essay is a masterpiece. His claims throughout the essay could not be any closer to the truth.
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
Utilitarianism defined, is the contention that a man should judge everything based on the ability to promote the greatest individual happiness. In other words Utilitarianism states that good is what brings the most happiness to the most people. John Stuart Mill based his utilitarian principle on the decisions that we make. He says the decisions should always benefit the most people as much as possible no matter what the consequences might be. Mill says that we should weigh the outcomes and make our decisions based on the outcome that benefits the majority of the people. This leads to him stating that pleasure is the only desirable consequence of our decision or actions. Mill believes that human beings are endowed with the ability for conscious thought, and they are not satisfied with physical pleasures, but they strive to achieve pleasure of the mind as well.
Clarifying several points about Mill’s opinion on the principle of liberty will give supporting evidence that unless the harm to others can be averted, any reason for the limitation of liberty would not exist.
In relation to social obligations and advancement of society, Mill writes advocating the expression of one’s opinion as the main driving force. Mill states, “If all mankind minus one were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in sile...
In On Liberty, John Stuart Mill speaks on matters concerning the “struggle between authority and liberty” and determining how the government should be balanced with the will of the common people. To aid these balances, Mill lays out indisputable freedoms for everyone including freedoms of thought and speech. He stresses that these freedoms are justified as long as they abstain from harm onto other people, but words have been known to hurt or offend. Hateful and unpopular thoughts can be ignored by common people just as they can say and believe whatever they wish to, but in the creation of laws that do affect everyone, leaders cannot discriminate against hearing any sort of opinion because doing so would increase the possibility of tyranny against a minority of any kind Mill wants to prevent. Every single opinion, no matter how unpopular, deserves to be heard by people of power, for even a thought of the unpopular or the minority could provide a shred of truth when leaders make decisions to better a majority of lives.
Kant and Mill both try to decide whether the process of doing something is distinguished as right or wrong. They explain that right or wrong is described as moral or immoral. In the writings of Grounding for the Metaphysics of morals Kant says that you only need to “act only according to the maxim whereby you can at the same time will that it should become a universal law” (Kant, 30). Kant then states that a practical principal for how far the human will is concerned is thereby a categorical imperative, that everyone then is necessarily an end, and the end in itself establishes an objective principal of the will and can aid as a practical law (36). Mill on the other hand has the outlook that the greatest happiness principle, or utilitarianism, is that happiness and pleasure are the freedom from pain (Mill, 186). With these principles we will see that Kant and Mill correspond and contradict each other in their moral theories.
John Locke (1632-1704) and John Stuart Mill (1806-1873) are two important thinkers of liberty in modern political thought. They have revolutionized the idea of human freedom at their time and have influenced many political thinkers afterwards. Although their important book on human freedom, John Locke’s The Second Treatise of Government (1689) and John Mill’s On Liberty (1859), are separated 170 years, some scholars thinks that they are belonging to the same conceptual tradition, English Liberalism. In this essay, I will elaborate John Locke and John Stuart Mill view on human freedom and try to find the difference between their concept of human freedom despite their similar liberal tradition background.
Mills starts out in his first argument by being concerned that people were being silenced when voicing their opinions. He voices that by saying: “First, if any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility”(50). Mills means that when someone’s opinion is being silenced by another, the latter will assume that their believes are to be true.
My thoughts and feelings on Mill vary, but I’d like to share my negative opinion towards the principle and hope to put it in a different perspective. The harm principle was published in Mill’s work, Of Liberty, in 1859. He states, “That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant (978).” This means that government is not able to control peoples’ actions unless they are causing harm to other individuals.
The term “civil or social liberties” is one that garners a lot of attention and focus from both Rousseau and Mill, although they tackle the subject from slightly different angles. Rousseau believes that the fundamental problem facing people’s capacity to leave the state of nature and enter a society in which their liberty is protected is the ability to “find a form of association that defends and protects the person and goods of each associate with all the common force, and by means of which each one, uniting with all, nevertheless obeys only himself and remains as free as before” (Rousseau 53). Man is forced to leave the state of nature because their resistance to the obstacles faced is beginning to fail (Rousseau 52). Mill does not delve as far back as Rousseau does and he begins his mission of finding a way to preserve people’s liberty in an organized society by looking to order of the ancient societies of Greece, Rome and England (Mill 5). These societies “consisted of a governing One, or a governing tribe or caste, who derived their authority from inheritance or conquest” (Mill 5). This sort of rule was viewed as necessary by the citizens but was also regarded as very dangerous by Mill as the lives of citizen’s were subject to the whims of the governing power who did not always have the best interests of everyone in mind. Mill proposes that the only time “power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others” (Mill 14) and this is one of the fundamental building blocks of Mill’s conception of liberty. Rousseau, on the other hand, places more importance on the concept of a civic liberty and duty whose virtue comes from the conformity of the particular will with the general will.
In Considerations on Representative Government, Mill denounces the idea that a despotic monarchy headed by a good despot is the best form of government. Mill goes on to share the reason behind this idea. The reason lies in the supposition that a distinguished individual with absolute power will ensure that all the duties of government is performed intelligently and virtuously. Mill does not disagree with this belief but he finds the need to address it. He states that an “all-seeing” monarch rather than a “good monarch” is needed. The despot would need to be informed correctly and in detail at all time, and be able to oversee every division of administration with effective attention and care in the twenty-four hours per day he has. If not, the
In this instance, Mill would agree with the court ruling because, like his views concerning free exercise of will, government restriction and majority rule, both the court ruling and Mill’s ideals are concerned for the best interests of the individual rather than for the greater good of society. Complete free exercise will inhibit individual and societal freedom. According to Mill, one may act as one chooses unless one is inflicting harm on others. He argues that one is free to behave “according to his own inclination and judgment in things which concern himself” as long as “he refrains from molesting” (64). The problem arises in the freedom allowed to the individual performing the potentially dangerous act.