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Religion in Shakespeare
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Recommended: Religion in Shakespeare
Matt Hershberger
English IV: Period 3
28 January 16, 2014
Relations of the Temptations of Becket and Jesus
In the play, Murder in the Cathedral, by T.S. Eliot, is a British play written in the 1930’s that tells a story of Archbishop Thomas Becket. Thomas Becket parts from England because of a past conflict with the king. When Thomas Becket returns to Canterbury, England there is a lot of turmoil among the ordinary people and the kingdom. Becket does not know if he should become close friends with the king, be acquaintances with the king, or to die as a martyr. Thomas Becket resembles Jesus because both are tempted with temporal pleasure, temporal power, and the glory of martyrdom.
First, Thomas Becket is tempted by a courtier to be led into temporal pleasure. The Tempter offers Becket the chance to recapture all the pleasure and power he had with the King (MC 39). The benefit of this temptation is that Becket will get to relive his past friendship and confident to the King (Alvarez 74). Thomas is very intelligent and has the wisdom to know the future consequences of this temptation if he is willing to accept. He knows the he cannot go against the Church because the Church is on his side. Becket also knows that that going back to past pleasures had been harmful to the King and himself (Staunton 1). Becket responds to the temptation telling him that he cannot repeat the past, and should allow God’s will to work in their lives (Moran 3).
Meanwhile, Thomas Becket has a choice to make amends with the King. The conflict of this temptation is Thomas vs. King Henry or the crown and the Church (Alvarez 75). Becket later rejects this temptation to stay true to the Church because he wants to be remembered for what he did for...
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...from all the others because he is looking at a mirror of his own desires. Becket feels dying a martyr is what God wants to be done, and that he is affiliated with death (Stockton 7). He knows that a martyr dies in imitation of Christ, yet is a smaller figure of Christ, and thinks it is the key to heaven.
In conclusion, Jesus and Becket compare equally because both are tempted with temporal pleasure, temporal power, the glory of martyrdom, and both are put to death for something they truly believed in and also for the sake of other that they care about. Jesus knows God’s will but he hesitates to fulfill and asks for more time, but comes to understand it is what his Father wants. Becket is tempted and gives into the temptation of dying a martyr, where Jesus did not have a choice to die. Both Jesus and Becket resist temptations but Becket falls into martyrdom.
Today, having power is what everybody in this country relies on day to day and couldn't function without it. Every year more and more dams are being built and more man made reservoirs are being created to provide this electricity needed. These dams are very important in my eyes but Edward Abbey carries a different opinion in his writing "The Damnation of a Canyon."
In the play Henry V written by Shakespeare. Henry was presented as the ideal Christian king. His mercy, wisdom, and other characteristics demonstrated the behavior of a Christian king. Yet at the same time he is shown to be man like any other. The way he behaves in his past is just like an ordinary man. But in Henry’s own mind he describes himself as “the mirror of all Christian kings” and also a “true lover of the holly church.
Redemption can be explained as gaining possession of something in exchange for payment. In order to achieve something, one must do something in return. The end result of redemption may be unknown to the person and what their payment is may be a sacrifice. This motif is relayed in the short story, “Cathedral,” by Raymond Carver, by a man who gains new vision from an unlikely source.
In Shakespeare’s Henry V and Descartes’ Meditations of First Philosophy, the protagonists lay a foundation that left a mark on the people of the time and of the generations after. King Henry marches on a conquest of political power to France in order to win what he believes is rightfully his while Descartes enters deep into his inner mind in the hopes of understanding certainty contrasting that of the church. However, both characters turn different directions to achieve the clarity and knowledge that they seek.
The structural and technical features of the story point towards a religious epiphany. The title of the story, as well as its eventual subject, that of cathedrals, points inevitably towards divinity. Upon first approaching the story, without reading the first word of the first paragraph, one is already forced into thinking about a religious image. In addition, four of the story’s eleven pages (that amounts to one third of the tale) surround the subject of cathedrals.
by time and its criticisms. Thus, his critics recognize his faults, but do not throw
The mind is a complicated thing. Not many stories are able to portray this in such an interesting manner as in Edgar Allan Poe's "The Fall of the House of Usher". The haunting story of a man and his sister, living in the old family mansion. But as all should know, much symbolism can be found in most of Poe's works. "The Fall of the House of Usher" is no exception.
Raymond Carver, the author of “Cathedral” uses characterization to describe the main character, the narrator’s development in the story upon meeting a blind man. This blind man, Robert, unintentionally changes the narrator’s perspective on life and on himself. The narrator first starts off as an arrogant, close minded individual who later opens his mind and is introduced to new perspectives of life. The most important element used in this writing is characterization because it makes the reader change perspectives on how the narrator develops throughout the story and deeply goes into a lot of detail to support the narrator’s development. good thesis, but the wording is a little bland and lifeless
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Claudius's murder of King Hamlet, the act catalyzing the drama of the play, is presented as a sin of primordial character and cosmic implications. Claudius confesses that his fratricide parallels the murder of Abel:
In 1162, Henry II, king of England, appointed Thomas Becket, as Archbishop of Canterbury. This was the most important religious position in England. No-one was surprised by Henry’s choice as both he and Thomas were very good friends. They enjoyed hunting, playing jokes and socialising together. Becket was known to be a lover of wine and a good horse rider. Henry II loved to ride as well but his personality was troubled by his fearsome temper. He tried to keep his temper under control by working very hard as it distracted him from things that might sparked off his temper.
Habits are broken in a series of steps. If followed, one will undoubtedly achieve a freedom, allowing him to pursue the courses of his desires. The process to ultimate freedom does not revoke a man’s appetite, but rather corrects it. The consequence of sin is not happiness. Sin leads only to regret and misery. True desires are those that bring fulfillment, success, and bliss. The plan of divine grace only leads individuals to a life free of unnecessary pain. When men become lords of them self by taming wild desires and consciously consenting to the plan of divine grace, he will live the life of ultimate freedom.
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In the beginning of the play, Becket’s desire is martyrdom. He thinks that it will bring him fame and sainthood, and is therefore proud of becoming a martyr. The fourth tempter expressed Becket’s