Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Analytical essays over oedipus rex
Sophocles intent in oedipus the king
Characterisation in the sophocles king oedipus
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Analytical essays over oedipus rex
Oedipus Rex: Living with the Truth and “Free-will” In Oedipus Rex by Sophocles, it is advocated throughout the whole play that the truth about someone can cause great harm. Oedipus is stubborn to find out the truth about his past but those who are closest to him, tell him the truth is not worth knowing because it will lead him to his own destruction. Nevertheless, he is persistent and does not realize that maybe he should listen to the other people because by discovering the truth about his parents it can introvertedly lead to other events that will cause chaos. His truth is ominous but is also inevitable as Tiresias underscores: “It will come even if my silence hides it” (Sophocles 346). Thus, even if Tiresias would not tell Oedipus about the prophecy it somehow will still unveil because it was a prophecy of the gods and it was meant to happen. Sophocles also emphasizes that such truth is only comprehended by the ones that are not blinded by it and seek to …show more content…
All the actions that take place before Oedipus finds out the truth is meant to happen due to the control of the gods. Paradoxically, the catalyst was Oedipus not dying and moving to a different kingdom where his father’s destiny would soon unveil, and he would be the one that made the prophecy become a reality. Tiresias’s is the one who leads Oedipus to his own destruction but warns him by underscoring “How terrible-- to see the truth when the truth is the only pain to him who sees!” (Sophocles 320-323). This indicates that Tiresias tries to warn Oedipus that the truth is not something he is going to be content with but cause him great agony. Something that Oedipus is not aware of is that this curse will cause him his own destruction and due to his actions will create
Many times in life, people think they can determine their own destiny, but, as the Greeks believe, people cannot change fate the gods set. Though people cannot change their fate, they can take responsibility for what fate has brought them. In the story Oedipus, by Sophocles, a young king named Oedipus discovers his dreadful fate. With this fate, he must take responsibility and accept the harsh realities of what’s to come. Oedipus is a very hubris character with good intentions, but because he is too confident, he suffers. In the story, the city of Thebes is in great turmoil due to the death of the previous king, Laius. With the thought of helping his people, Oedipus opens an investigation of King Laius’s murder, and to solve the mystery, he seeks advice from Tiresias, a blind prophet. When Laius comes, Oedipus insists on having the oracle told to all of Thebes showing no sign of hesitation or caution. This oracle states that he will kill his father and marry his mother. Oedipus must learn to deal with his terrible and appalling fate the way a true and honorable king would. Because...
In Sophocles ' Oedipus the King, the themes of fate and free will are very strong throughout the play. Only one, however, brought about Oedipus ' downfall and death. Both points could be argued to great effect. In ancient Greece, fate was considered to be a rudimentary part of daily life. Every aspect of life depended and was based upon fate (Nagle 100). It is common belief to assume that mankind does indeed have free will and each individual can decide the outcome of his or her life. Fate and free will both decide the fate of Oedipus the King.
Even though "fate" seems to determine Oedipus' life, he does, in fact, have a free will.
Oedipus is very knowledgeable during the play and at some times still extremely ignorant. He doesn’t always put pieces together. When they are right in front of him. Many people in the play call him ignorant when he still believes that he is knowledgeable. Tiresias says “ All ignorant! And I refuse to link my utterance with a downfall such as yours” (19). In this quote Tiresias means that Oedipus is ignorant even though he acts like he knows everything. Oedipus does not know what Tiresias knows and that is that the curse, which stated the Oedipus would marry his mother, has come true. Tiresias can see what will happen when Oedipus finds out that Jocasta is really his mother and wants to prevent that from happening. When Tiresias does not tell Oedipus the information he seeks he gets angry. Tiresias also has another quote that goes along with knowledge verses ignorance. Tiresias states “I’m blind, you say; you mock at that! I say you see and still are blind-appallingly: Blind to your origins and to a union in your house. Yes, ask yourself where are you from. You’d never guess what hate is dormant in your home or buried with your dear ones dead, or how a mother’s and a fathers curse will one day scourge you with its double thongs and whip you staggering from the land. It shall be night where you now boast the day.” (23). This quote says a lot. First Tiresias accuses Oedipus for mocking him yet still not knowing the information that he knows. Which is the curse. He accuses Oedipus for being blind also and not knowing the truth of his origins, which are from a different mother, and then he grew up with. He doesn’t see he has married his mother. In one part of the quote it states “Yes, ask your self where are you from”. Tiresias is hinting at the fact even though Oedipus thinks he’s extremely knowledgeable he’s ignorant because he doesn’t know where he is from.
If Oedipus had not been so determined to escape and prevent the prophecy, he would not have fulfilled it. Possibly, he was doomed to fulfill the prophecy because he believed he could avoid it. Nevertheless, his fate was sealed by his actions of pride and determination. His pride of conquering the Sphinx led him to the marriage of Jocasta, his mother. When avenging Jocasta’s previous husband, and his true father, King Laius’ death, he was blinded by his pride to the concept that perhaps he was the murderer. Not knowing the truth, he cursed himself to an “evil death-in-life of misery”. Of course at that time, Oedipus failed to realize his connections to Jocasta and Laius, but recognition of the truth would bring him to his eventual suffrage.
In the play Oedipus Rex by Sophocles, Oedipus is depicted as a morally ambiguous character; neither purely evil or purely good. Oedipus runs from his fate initially to prevent himself from pursuing what he believed was his fate; however, he is lead straight towards his real fate. He kills his biological father as he is headed to Thebes, where he takes the throne. Once he has taken the throne, he begins to try and save his city from the plague by looking for the murder of king Laius. However, what he does not know is that the prophet has told him who has slew the king; therefore, he presents his ignorance as a leader. Not only does his ignorance create the flawed character inside himself, but it also causes him to run from his fate. The significance of Oedipus being a morally ambiguous character is that he cannot run from his fate
A common debate that still rages today is whether we as a species have free will or if some divine source, some call it fate, controls our destiny. The same debate applies to Oedipus the King and Oedipus at Colonus. Does Oedipus control his actions, or are they predetermined by the gods? It’s that question that makes Oedipus a classic, and many different people think many different things.
Perhaps the Greek playwright Sophocles never had the concept of “free will” in mind when writing Oedipus Rex, but the play does allow for that interesting paradox we know today as free will. The paradox is: if Oedipus is told by the gods' oracles that he will kill his father and marry his mother, does he have any power to avoid this fate? That's a basic free will question. If Oedipus manages to avoid killing his father and marrying his mother, he will prove the gods wrong, and the oracle prediction turns out to be no prediction at all.
In Oedipus the King, Sophocles suggests that the impact of seeing the truth is harmful rather than enlightening. Whenever Oedipus strives to discover more to strengthen Thebes’ perspective of him, it leads him closer to his fate as determined by prophesy. Tiresias stands as a model in the play for the individual who is able to see the meaning beyond plot of events although his is blind, and Oedipus represents the oblivious arrogant individual who is never content because they need to be the unsurpassed individual. In the play, Sophocles illustrates the downside of a personality like Oedipus who desires to see the truth by ending the play with the brutality of gouging out his own eyes. Ultimately, the play reinforces that seeing the truth is harmful and being content with what you have, without greedily striving for more, can help avoid fate and a related deposition.
From the very beginning, Oedipus was destined to fulfill Apollo's prophecy of killing his father. Even though King Lauis tries to kill Oedipus to stop the fulfillment of this shameful prophecy, fate drives the Corinthian messenger to save Oedipus. What the gods fortell will come true and no human can stop it from happening, not even the kings. Oedipus is once again controlled by this power when he leaves the place of his child hood after he hears that he is to kill his father and marry his mother. "I shall shrink from nothing...to find the the murderer of Laius...You are the murderer..." Oedipus tried to stop the prophecy from coming true by leaving Corinth and only fate can make Oedipus turn to the road where he kills his true father. Leaving Corinth makes Oedipus lose his childhood by making him worry of such issues young people should not have to worry about and becoming a king of a strange land. Last of all, Oedipus carries the last part of the prophecy out, marrying his mother. " I would... never have been known as my mother's husband. Oedipus has no control over the outcome of his life. Fate causes Oedipus to have known the answer to the Sphinx's riddle and win his marriage to his mother, Jocasta. Had fate not intervened, the chances of marrying Jocasta would have been small since there is an enourmous number of people and places to go. Oedipus loses his sense of dignity after he discovers he is not only a murderer, but also that he had committed incest.
There were a series of events that occurred causing Oedipus did to lure himself to destruction. Oedipus wouldn?t have cursed himself so ignorantly had he been more diligent to analyze the murder with the former King Laius. He deliberately wanted to curse the murder. (On page 438; lines 226-271) "Upon the murder I invoke this curse- whether he is one man and all unknown, or one of many- may he wear out his life in misery or doom! If with my knowledge he lives at my hearth, I pray that I myself may feel my curse."
Free will is abound in Oedipus the King; any character who makes a decision of their own accord is a testament to that. Even Oedipus, whose life was fated from the start, made many decisions, ranging from how to fulfill his destiny to how to punish himself after finding out he had indeed murdered his father and married his mother, and most of which were shaped largely by his personality.
Rejecting the truth and being oblivious to all of the apparent signs will lead to his disastrous end. Sophocles expresses the next chronological action of Oedipus’ mistakes that tragically ruins him. Denial is the act of proclaiming that something is not true. Ironically, Oedipus often does this when the truth is presented to him. He lets his pride get in the way and builds a wall to protect his ego. For example, Oedipus says “much as you want. Your words mean nothing-futile” (lines 416). This is the scene where Tiresias finally revealed the truth to Oedipus because of his persistent desire to know. Tiresias told Oedipus that he was the one responsible for Laius’ death. Oedipus quickly dismissed the acquisition, once again letting his pride blind him from the truth. While at the same time, his stubbornness is getting in the way of listening to Tiresias. By Oedipus making this statement, it is clear that he is too stubborn to hear what anyone else has to say, especially if it is negative. It is also very ironic how in the beginning, Oedipus badly wanted Tiresias to tell him what information he knew about Laius’ killing, but when Tiresias was forced to say it, Oedipus immediately silenced Tiresias. Oedipus did not want to listen to him nor did he give him a chance to explain. He also accuses other people and puts the blame on them whenever he is uneasy
Oedipus’ epiphany is truthful in his current state, but his decision in failing to recognize his sin before his realization ultimately makes his epiphany invalid, and its sole purpose is to only assist him in receiving sympathy from the citizens of Thebes. Sophocles uses the phrase “this evil is mine” to suggest how Oedipus has matured through the course of his life, taking responsibility for his own sinful actions and behaviors. Certainly, Oedipus is filled with regret, and Sophocles even uses repetition on the word “guilt” to symbolize how this emotion has devoured his entire life into despair, where “sorrow” and “guilt” intertwine by force. Truly, as Sophocles comments, the ramification of making a sinful decision prompts an act of retribution from the gods in deciding the miserable fate of an individual through his rebellion towards evil against the supernatural. Thus, in the tale of Oedipus and his jinxed fate, Sophocles expresses Oedipus’ prideful attitude that is rooted towards hubris and the overconfidence it buys to illustrate the vicious cycle of the sinful decisions we make and the sudden awareness of how our own tragic flaw would lead us into impending trouble and overwhelming
Tiresias knows who Oedipus' parents are, and he knows that the revelation of Oedipus' genealogy will cause the foundations of Oedipus' identity to crumble, simultaneously destroying one man and causing another man to come into being.