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Oedipus Rex summary essay
Oedipus the king by Sophocles analysis
Summary of king oedipus by sophocles
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Oedipus and Tiresias Oedipus and Tiresias, characters of Sophocles' play "Oedipus Tyrannus," are propelled to their individual destinies by their peculiar relationships with truth. Paranoid and quick to anger Oedipus, is markedly different from the confident and self-assured Tiresias. In the dialogue between the two men, Oedipus rapidly progresses from praise of Tiresias as a champion and protector of Thebes in line 304, to blatantly accusing the blind prophet of betraying the city in line 331, to angrily insulting him in line 334. Rather than be intimidated by the protagonist's title and temperament, Tiresias draws strength from what he knows is true and is able to stand his ground. In this play, power and strength come from the knowledge of truth. Ironically, blind Tiresias, who has the ability to see the truth, becomes enslaved to his own knowledge. Knowing the truth about Oedipus enlists him in the designs of fate as the catalyst of Oedipus' destructive revelation. The prophet takes strength in knowing what he knows is true but, as he says in line 316, he is not able to profit from the knowledge. Forced into dispute with the king of Thebes, by playing off of the anxieties of the main character, the simple power of knowing what another does not know protects Tiresias. Gradually Tiresias' and Oedipus' relationships with the truth are revealed as that of knowledge and ignorance, respectively. The anxieties that plague Oedipus, making him weak and prone to paranoia, are rooted in the obscurity of his origins. In response to accusations made by Oedipus, Tiresias declares that he is neither a conspirator in a scheme concocted by Oedipus' paranoid mind, nor his supplicant. Rather, Tiresias states that he is a slave of Loxias: the ambiguous one. In whatever manner the mechanics of Tiresias' prophetic sight function, to understand the nature of truth, they must include deciphering the ambiguous. As a true slave of Loxias, he is incapable of directly telling Oedipus the truth but always speaks enigmatically. An extreme annoyance to Oedipus, such seemingly vague speech may be the only way that the truth may be expressed. Tiresias is thus fluent in the language of truth and is speaking to Oedipus, who claims to excel in deciphering riddles, in the clearest manner. Tiresias knows who Oedipus' parents are, and he knows that the revelation of Oedipus' genealogy will cause the foundations of Oedipus' identity to crumble, simultaneously destroying one man and causing another man to come into being.
Trying to solve the mystery of who killed the previous King, Oedipus does not look at the facts around him. As a prophet, Teiresias explains to Oedipus that he is at fault for the death of Laius but Oedipus does not accept this as true, he embraces the darkness and his view of the truth. Teiresias goes further to convince Oedipus of his fault by saying, “Your clear eyes flooded with darkness. That day will come.” Oedipus has placed himself in a world that is suitable as the truth for him. He is not prepared for change or the opinions of others although he is directly seeking the answer to who killed Laius. This connects to Plato’s “Allegory of the Cave” because Oedipus is very similar to the prisoners. He is set in his way and the light of knowledge does not immediately impact him. Teiresias bluntly says to Oedipus, “You have eyes to see with, but you do not see yourself” (Sophocles, 42). He pushes and pushes Oedipus to understand that he killed Laius but with no luck. Once Oedipus learns more about how Laius was killed and figures out that he killed a man that way he goes into the light. His reality has now changed just as it did for the prisoner who was released from the cave. But for Oedipus, facing the truth is something he is not able to do with ease. Teiresias says to Oedipus that “wisdom is a curse when [it] does nothing for the man who has it” (37).
Oedipus is very knowledgeable during the play and at some times still extremely ignorant. He doesn’t always put pieces together. When they are right in front of him. Many people in the play call him ignorant when he still believes that he is knowledgeable. Tiresias says “ All ignorant! And I refuse to link my utterance with a downfall such as yours” (19). In this quote Tiresias means that Oedipus is ignorant even though he acts like he knows everything. Oedipus does not know what Tiresias knows and that is that the curse, which stated the Oedipus would marry his mother, has come true. Tiresias can see what will happen when Oedipus finds out that Jocasta is really his mother and wants to prevent that from happening. When Tiresias does not tell Oedipus the information he seeks he gets angry. Tiresias also has another quote that goes along with knowledge verses ignorance. Tiresias states “I’m blind, you say; you mock at that! I say you see and still are blind-appallingly: Blind to your origins and to a union in your house. Yes, ask yourself where are you from. You’d never guess what hate is dormant in your home or buried with your dear ones dead, or how a mother’s and a fathers curse will one day scourge you with its double thongs and whip you staggering from the land. It shall be night where you now boast the day.” (23). This quote says a lot. First Tiresias accuses Oedipus for mocking him yet still not knowing the information that he knows. Which is the curse. He accuses Oedipus for being blind also and not knowing the truth of his origins, which are from a different mother, and then he grew up with. He doesn’t see he has married his mother. In one part of the quote it states “Yes, ask your self where are you from”. Tiresias is hinting at the fact even though Oedipus thinks he’s extremely knowledgeable he’s ignorant because he doesn’t know where he is from.
"How dreadful knowledge of truth can be when there is no help in truth! I knew this well but did not act on it; else I should not have come" (Line 101). Tiresias admits his grief to Oedipus and tells him that it is his job to tell the truth. Although Oedipus cannot see past reality, Tiresias, who is literally blind, sees the truth in Oedipus’s life. "But I say you, with both eyes, are blind: you cannot see the wretchedness of your life..." (196). As Oedipus argues with Tiresias, he says in return, “You blame my temper but you do not see your own that lives within you; it is me you chide” (369-72).
Therefore, his anger is what is causing him to be ignorant. As a result, he is unable to see farther than his own perspective and affects his own city by still letting the plague continue. This reveals his negative aspects as a leader which provides that Oedipus is not a purely good leader. Not only does Tiresias try and present the truth to Oedipus but he also tries to prevent the truth from being told to him for his own good.
This shows his compassion and determination for the city, and that the people of Thebes believe in him to save the city. As the story moves on, his short temper is revealed. Tiresias won’t tell him the truth so Oedipus taunts in for being blind showing Oedipus true colors. Oedipus believes that Tiresias knows more than he is saying; Oedipus is using him as a witness to the murder and looking for clues to solve the crime. “For the love of god, don’t turn away, not if you know something.
The play Oedipus Tyrannus, written by Sophocles, is a play filled with symbols and irony involving the aspect of both vision and blindness. This aspect of the novel takes on an important role in the life of Oedipus, the ruler of Thebes. He originally feels as though he knows and sees everything, nevertheless, as the motto of the Oracle at Delphi states, he does not "know thyself," as he will find out toward the end of the play. The notion of seeing and blindness becomes an important and ironic symbol in the tragic fall of Oedipus, a man who could not escape his lot or moira.
Oedipus Rex”, by Socrates, is a play that shows the fault of men and the ultimate power of the gods. Throughout the play, the main character, Oedipus, continually failed to recognize the fault in human condition, and these failures let to his ultimate demise. Oedipus failed to realize that he, himself was the true answer to the riddle of the Sphinx. Oedipus ignored the truth told to him by the oracles and the drunk at the party, also. These attempts to get around his fate which was determined by the gods was his biggest mistake. Oedipus was filled with hubris and this angered the gods. He believed he was more that a man. These beliefs cause him to ignore the limits he had in being a man. Oedipus needed to look at Teiresias as his window to his future.
In Oedipus the King, Sophocles suggests that the impact of seeing the truth is harmful rather than enlightening. Whenever Oedipus strives to discover more to strengthen Thebes’ perspective of him, it leads him closer to his fate as determined by prophesy. Tiresias stands as a model in the play for the individual who is able to see the meaning beyond plot of events although his is blind, and Oedipus represents the oblivious arrogant individual who is never content because they need to be the unsurpassed individual. In the play, Sophocles illustrates the downside of a personality like Oedipus who desires to see the truth by ending the play with the brutality of gouging out his own eyes. Ultimately, the play reinforces that seeing the truth is harmful and being content with what you have, without greedily striving for more, can help avoid fate and a related deposition.
He is blind from the truth even though he has physical insight. A fellow Theban, Tiresias knows the truth, but even when he told Oedipus that he was the murderer of his King Laius, he refused to believe it. Oedipus refuses to believe anything he was told because he believes that he ran away from his true fate. Without knowing anything about his real father or mother, he ends up fulfilling the prophecy. He kills his father, Laius and married his mother, Jocasta. Oedipus displays his arrogance many times throughout the story. In the beginning of the story, he says “Yes, I whom men call Oedipus the great” (Sophocles 23), showing a sign of his arrogance. Oedipus shows off his arrogance again by saying that everyone should know him because of the deed he has done (Sophocles 33). He saved them the Sphinx and gained an enormous amount of confidence because of it and also because he was rewarded the Queens hand in marriage. Oedipus once again shows his arrogance when he tells the people of the Thebes that he can find the murderer of Laius on his own without any help (Sophocles 28). The irony of Oedipus’s hubris is that he even determines what his downfall will look like: “That man, whoever that man be, I, this country’s reigning king, cut off from every fellowship of speech and contact, sacrifice and sacrament, even ritual touch of water, in this realm” (Sophocles 32). Oedipus’s downfall can only be blamed on him because of his
Oedipus's exceptional ability, or gift, was unraveling riddles, and solving any puzzles with ease. He had a surplus of the aptitude to look outward, but unfortunately he had a deficiency of the ability to look inward. This talent of looking outward made him renowned for deciphering riddles and mysteries. Yet when Tiresias appears and speaks in riddles, Oedipus cannot solve them because of his lack of insight. Tiresias's riddles are clear in what they state, but Oedipus cannot understand them because he doesn't know himself well enough. Tiresias conveys,
This then strikes a nerve in Tiresias and results him to cry out, "have you eyes, / And do not see your own damnation? Eyes, / And cannot see what company you keep?" (line 437). This line standouts in the since that it mentions the words “eyes” twice. Meaning that although Oedipus has perfectly useful eyes, he cannot see past his own beliefs; since he’s like a “God”. This line then relates later to show what Tiresias knows that Oedipus will blind himself. A few lines down he says: "those now clear-seeing eyes / Shall then be darkened" (456). The two lines relate to one another because they show the irony of sight in two different
Rejecting the truth and being oblivious to all of the apparent signs will lead to his disastrous end. Sophocles expresses the next chronological action of Oedipus’ mistakes that tragically ruins him. Denial is the act of proclaiming that something is not true. Ironically, Oedipus often does this when the truth is presented to him. He lets his pride get in the way and builds a wall to protect his ego. For example, Oedipus says “much as you want. Your words mean nothing-futile” (lines 416). This is the scene where Tiresias finally revealed the truth to Oedipus because of his persistent desire to know. Tiresias told Oedipus that he was the one responsible for Laius’ death. Oedipus quickly dismissed the acquisition, once again letting his pride blind him from the truth. While at the same time, his stubbornness is getting in the way of listening to Tiresias. By Oedipus making this statement, it is clear that he is too stubborn to hear what anyone else has to say, especially if it is negative. It is also very ironic how in the beginning, Oedipus badly wanted Tiresias to tell him what information he knew about Laius’ killing, but when Tiresias was forced to say it, Oedipus immediately silenced Tiresias. Oedipus did not want to listen to him nor did he give him a chance to explain. He also accuses other people and puts the blame on them whenever he is uneasy
The myth of Oedipus is one of a man brought down by forces aligning against him. Over the years, different playwrights have interpreted his character in various fashions. In Sophocles’ Oedipus the King, Oedipus is a man who is blind to the path on which his questions take him and exemplifies the typical tyrannical leader in ancient times; in Senaca’s Oedipus, it is the fear of his questions that give Oedipus a greater depth of character, a depth he must overcome if he is to survive his ordeal.
When Tiresias walks onto the stage he is a blind, old man needing assistance to stay on his own two feet. He had been summoned by King Oedipus to do as he says and give him answers. The power takes a complete shift in this scene though as Tiresias refuses to answer to Oedipus saying that “it’s better that way, please believe me”. As Oedipus’ anger grows so does Tiresias’ power continue to increase as he continues to defy his King. Eventually Tiresias loses his cool and yells to Oedipus that “you are the curse, the corruption of the land”. At this moment the power shifts due to the shift in blame and responsibility. It has turned from Oedipus blaming Tiresias for not telling him anything and ends with Tiresias holding Oedipus responsible for Thebes’ undoing. Sophocles has used Tiresias to add extra emphasis due to him being blind. How powerful must a blind man be to have to stand up to his mighty King and accuse him of murdering the man of whom he took the throne. This image is what makes Tiresias character so much more of an influential part of the play. This scene between Tiresias and Oedipus is the turning point in the plot and it begins with Oedipus losing his power to Tiresias, the blind
As each successive "layer of the onion" is unpeeled, Oedipus is brought a step closer to realizing the true nature of his actions. Foretold in prophecy and initiated by his anger, the downfall of Oedipus comes to fruition as all facts gradually come to light. This "enlightening" starts with the revelations of a blind prophet named Tiresias. Though sightless, Tiresias can "see" the truth. He argues with Oedipus ".you have your sight, and do not see..