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The importance of symbolism
Symbolism and interpretation
Symbolism and interpretation
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In the Oral Roberts University (ORU) Prayer Garden, guests are reminded that God is the creator of the heavens and earth. Walking the path of the garden, one can see a blanket of blue and gold pansies that fill the air with a fragrant scent. After strolling through the gardens in bloom, a visitor can set on the lush green grass under the shade of the tall trees with limbs spread wide. The majestic trees point guest to the bright blue sky where white fluffy clouds float. The vast sky reminds guests of the endless universe that our great Creator designed. Once a visitor begins to pray, the symphony of the robins and blue jays echoes the song of praise in one’s own heart. The peace in the ORU Prayer Garden gives one a great opportunity to reflect
on all that God has created.
Students should know this place when they are on campus life. This place was known as the soul to the ISU campus student body,” Memorial Union”. MU was Located in the front of the middle line. It was the biggest activity center and central building on campus now. Opened in September 1928, memorial union was a building that was used as a memorial to the sacrificed Iowa State soldiers. As a land granted school by the government, Iowa State University has had not entertaining center before 1920, because the university only has academic buildings and farm buildings. There is no place for both students and faculties to gather for cultural, entertainment or social events. So people start to think of a building that can be used for these purposes. Finally, when the project of Memorial Union was settled; ISU decided not only use the building as a memorial to the honorable soldiers, but also a super center for students. Nowadays, it became the memorial, living art, and camp of the student life. The best place for students to spend their time.
The Laramie Project, written by Moisés Kaufman, is a compilation of interviews by The Tectonic Theater Project, news publications, and journal entries. After the brutal murder of Mathew Sheppard in 1998. Kaufman along with his theater troupe made six visits to Laramie, Wyoming, where the murder took place, to interview people about what happened and how they felt about the crime in their community. They interviewed about two hundred people, of which about sixty were included in the play. The play showcases a small town in America in a historical time of tragedy. The production of The Laramie Project was simple. The stage setting was minimal and the the actors consisted of eight people portraying more than sixty. Through the patchwork of interviews The Laramie Project conveys the themes of identity, representation, and change.
On the other hand, the garden itself within The Secret Garden can be classified as a cultivated natural therapeutic landscape. What makes the garden truly remarkable as a therapeutic is its role in Mary’s coming of age, considering that prior to Mary’s exposure to the garden she was raised without an appropriate adult role models but nonetheless reached emotional maturity. In addition, the garden is considered a true therapeutic landscape due to its role in healing not only Mary, but also Colin and Archibald
The first time I attended the Episcopal Church in my hometown with a girlfriend, I was shocked by the complexity of the melodies the organist played, by the sheer, tuneful competence of the singing. Until then I don’t think I knew it was possible to worship God in cadences and keys actually indicated in a hymnal.
and experience: the study of God and God’s relation to the world: a system of religious beliefs or
Joy Harjo did a tremendous job in explaining to the reader that one can relax oneself through prayer and nature. We can all relate to the idea of allowing ourselves into places not yet imagined and feeling at peace. She connects the idea of peacefulness with nature and prayer in a well thought language that allows her to still connect herself to her Native American ancestry. Harjos metaphors and images of nature and prayer are effective in getting her point across as well as making a deeper connection with her Muskogee Creek heritage.
This movement was heavily inspired by Ralph Waldo Emerson. This man actually lead the transcendental brigade during the late 1820s characterized by spiritual association with nature and individualism. One core belief of this movement: nature is inherently good, separating from man made institutions; thus harboring the idea of self-reliance and individualism. Being close to nature was akin to becoming closer to God or the higher-self. The path to spiritual enlightenment should be discovered in nature; in the self. The Humble Bee , by Emerson, praises the honey bee in which attention is also directed towards learning its wisdom. Emerson writes here with a joyous account of loving the bee. The content of this essay will address the ideas,themes, devices and techniques of the three poems. The similarities of these poems incorporate a respect towards nature and its offerings. However, they exhibit their conclusions differently through divergent poetic devices. Also, each branches off into abstract ideas of either ethics or
Brook, John. The School of Prayer, An Introduction to the Divine Office for All Christians. Collegeville, Minnesota: The Liturgical Press, 1992.
Flourishing nature is most beauteous in areas which have not been maimed by the human race. The idea that spiritual and philosophical wellness can be found in nature is supported world-wide. Many different cultures use their eco-rich surroundings to become more spiritually/philosophically endowed. In the short story “A White Heron” by Sarah Orne Jewett there are two fundamental relationships with society and nature that reflect the author’s point of view in support of this idea. The first is a good example of how nature can positively affect the spiritual/philosophical wellness of a person through an appreciative, loving, and tolerant relationship (Sylvia). The second is a destructive, parasitic relationship that is only beneficial to one party (the hunter). Sylvia struggles with her loyalty to her own innocence and respect of nature because of the exciting new possibilities the hunter promises to her. I will elaborate on topics such as the nature of Sylvia’s relationships, the narrator’s point of view, and the writing style in the text to demonstrate an understanding of how the author saw the relationship of society and nature in “A White Heron”.
Emptiness Of Sacred Space." Southern Quarterly 47.3 (2010): 91-97. Academic Search Premier. Web. 2 Apr. 2014. .
Kidder, David S., and Noah D. Oppenheim. The Intellectual Devotional: Revive Your Mind, Complete Your Education, and Roam Confidently with the Cultured Class. New York: Rodale, 2006. Print.
The garden of Kinkaku-Ji is laid out in a Zen-Buddhist style that reflects on Chinese influence. Ideas were borrowed from Taoism philosophy. Zen Buddhism emerged from ch...
Originally published in November 1915 and then included in Harmonium, 1923. The poem is separated into seven parts. The narrator tells a dynamic story of a woman casually having a late breakfast on her porch one Sunday morning, with a surprising absence of guilt for not going to church because of her admiration for the beautiful wildlife around her. The woman then daydreams a visit to Christ’s tomb and compares the value of Christian faith to nature’s ability to give one paradise. The narrator furthers the story by discussing how the causes life and death change, the purpose of life, and nature’s endurance. As a whole, the work is very dynamic and complex; however it is centered around justifying nature’s ability to fulfil one’s need for
Tibetan thanka[1] paintings are a wonderful example of the interconnectedness of religion and art. These images are “not meant to be the object of simple idolatry” (Jackson 11), but rather take on a more interactive role, which can be applied to nearly every facet of traditional Tibetan life. Tibetan Buddhism pervades all aspects of the creation and use of thanka paintings—in the training and requirements of the artists who create the paintings, in the physical creative process itself, in the iconography used, and in all the painting’s multiple functions. Tibetan thanka paintings, throughout their entire lifespan—from concept to consecrated image—help devotional religious activity for Tibetan Buddhism[2].
Fortunately, I wake every morning to the most beautiful sun lit house. I sit on my porch sipping coffee, while I drink in an atmosphere that steals my breath away. Rolling hills lay before me that undulate until they crash into golden purple mountains. Oh how they are covered in spectacular fauna, ever blooming foliage, and trees that are heavy with pungent fruit. Green it is always so green here at my house. Here where the air lays heavy and cool on my skin as does the striking rays of the sun upon my cheeks. I know in my soul why I choose to be here every day. Pocketed in all the nooks and crannies of these valleys and hills are stately homes, rich with architecture resplendent. Diversity is the palate here; ...