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Jewish, Christian, Islamic, Hindu, and Buddhist beliefs about death
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Flourishing nature is most beauteous in areas which have not been maimed by the human race. The idea that spiritual and philosophical wellness can be found in nature is supported world-wide. Many different cultures use their eco-rich surroundings to become more spiritually/philosophically endowed. In the short story “A White Heron” by Sarah Orne Jewett there are two fundamental relationships with society and nature that reflect the author’s point of view in support of this idea. The first is a good example of how nature can positively affect the spiritual/philosophical wellness of a person through an appreciative, loving, and tolerant relationship (Sylvia). The second is a destructive, parasitic relationship that is only beneficial to one party (the hunter). Sylvia struggles with her loyalty to her own innocence and respect of nature because of the exciting new possibilities the hunter promises to her. I will elaborate on topics such as the nature of Sylvia’s relationships, the narrator’s point of view, and the writing style in the text to demonstrate an understanding of how the author saw the relationship of society and nature in “A White Heron”.
Sylvia comes from a tightly packed city and is referred to as “trying to grow” but could not because she was too cramped. This parallels her to being
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some sort of shrub/plant which could be another way Sylvia is connected to nature. Sylvia is shown to have a deep connection with animals and her foliate surroundings. The author introduces the reader to Sylvia taking a slow walk home with her friend, “Mistress Moolly” (the cow) they play hide and seek together. Sylvia considers the cow a friend, on the same plane of respect for any other human being. This demonstrates Sylvia’s deep understanding and respect for nature. A person who is not in as much contact with nature as Sylvia is, like the hunter, would not understand this relationship with the cow but would rather see the cow as a smelly uncooperative animal that is wasting precious time. Sylvia “has nothing but time” which allows her to spend more of her own time in nature. The more time one spends being somewhere/ doing something within nature, the more attuned one will become with nature. She is “horror-stricken” to hear a man’s whistle rather than a bird’s whistle. this shows that she is very sheltered from any other human contact. the hunter offers money and human companionship to sylvia, this offering could be very valuable to sylvia seeing that she is stuck in the middle of a farm with no friends and not much entertainment. because sylvia values nature more than any material man-made things, the author says at the end “Whatever treasures were lost to her, woodlands and summer-time, remember!” conveying that she will forever remember the beautiful creatures and plants that she got to know and experience rather than remember any “treasure[s]” she was given that would surely perish all while being of no use/entertainment to sylvia. Sylvia has a mystical experience climbing up the giant oak tree where she encounters the white heron that the hunter is desperately searching for. when she meets the white heron they “watch the sea together” in peace. the meeting creates a big impact on Sylvia and she inherently decides not to give away the location of the white heron to the hunter. I was afraid that Sylvia was going to be mistaken for a white heron when she was up in the tree. the climb was super suspenseful. There is a sneaking suspicion that hunter is slightly infatuated with sylvia. the way he describes her “pale skin” and “sparkling grey eyes”. the hunter kills and collects pieces of nature. he is a representation of sexuality and advanced technology. the hunter realizes that sylvia is a unique girl that is in touch with nature which could help him to succeed in collecting more exotic species. this could also be a metaphor for sylvia being an exotic species that he is trying to kill and collect by enticing her to give away the location of the heron and if she did, he would bring her along (collect her) on his trips which would kill Sylvia’s innocence and respect for nature. his gun is a phallic symbol which represents the sexuality aspect. sylvia is in between becoming a young woman and being an innocent girl, "the woman's heart, asleep in the child, [...] vaguely thrilled by a dream of love". once sylvia starts to have feelings for the hunter, she is less threatened by the gun than when she first met the man. In the middle of reminiscing about “the great red-faced boy who used to chase and frighten her” she is startled to hear “a boy’s whistle”. Seeing that she did not have a good experience with a boy in the past, the reader can understand her feeling of horror. An underlying meaning to her sudden reminiscing may be that she was so attuned with the nature around her that she subconsciously could sense the “boy’s” presence. The story is told from mostly Sylvia’s point of view. The author encourages the reader to be on Sylvia’s side of the matter about the white heron’s location. The descriptive imagery of the simple pine tree brings out an esoteric style of writing rather than the realistic style that the story starts out with. We see Sylvia being portrayed as a heroin with characteristics from “small and silly” to having a “brave, beating heart”. Much like a bird that wants to fly away but knows not where it goes, Sylvia sets off to climb the tree initially to “sweep away the satisfactions of an existence heart to heart with nature and the dumb life of the forest!”. However we find that she realizes her deep appreciation for her new home, away from the city, when she climbs the “great main-mast to the voyaging earth”. The author’s endearing descriptions of nature provide the reader with the same respect that Sylvia has for nature. It is important for the reader have a good understanding of the feelings Sylvia has for nature. A good story usually allows the reader to feel what the characters feel as a means of leading a different life than they may be realistically. There is another pair of relationships that Sylvia is found in but is not blatantly stated. She is in a relationship/love with the hunter and at the same time is in a relationship/love with the environment. The hunter is a more beneficial relationship to Sylvia in reality because of all the things he can provide her with (a better life outside of the small town farm she lives in, love and money). However, she does not know the hunter like she knows and respects the environment. Sylvy has spent more time with nature and therefore has a higher value of it. Not only has it become her companion but also her lover. The trees act as another symbol of sexuality, unlike the gun, they are not linked to a man and do not command Sylvy’s compliance. Climbing the trees is an act that Sylvy has chosen and is left to her own devices. The tree is described as requiting it’s love for Sylvy when the text says “The old pine must have loved it’s new dependent”. Jewett’s descriptive writing style is partially realistic and partially romanticized, about nature and society.
She succeeds in extending a sense of sympathy for her characters and intricate details about the nature that the author herself has experienced. Jewett has a deep appreciation for natural beauty and wishes that society would learn how to appreciate nature without strangling it, like the hunter did. The author sees the relationship between society and nature as being in need of some tolerance and recognition. Sylvia is an example of the ideal relationship; although she wants to please the huntsman, ultimately she would also be sentencing the white heron to
death.
As Sylvia becomes acquainted with the hunter, she begins to learn about his pursuit of the white heron.
In nature, someone can hear the sounds of a creek flowing and birds chirping and insects buzzing; in civilization, someone can hear engines roaring, people chattering, and buildings being built. In nature, one feels happiness and contentment; in civilization, one feels guilt and misery and sorrow. These simplicities of nature are what appeals to William Cullen Bryant in the poem ‘Inscription for the Entrance to a Wood’. The poem tells the reader that nature is a happier place than civilization and that nature gives one the answers to their existence and problems of life that civilization created. Civilization is ugly and corrupt while nature is beauty and tranquility.
When driving home her cow in the dark Sylvia’s “feet were familiar with the path, and it was no matter whether their eyes could see it or not” (Jewett 682). Sylvia is familiar with the woodlands to such an extent that she forms a strong physical connection to the natural world because even her “feet were familiar with the path.” She also refers to her cow as a “valued companion” and considers the cow’s pranks as an “intelligent attempt to play hide and seek” to which she responds to “with a good deal of zest” (Jewett 682). Sylvia escapes urban society because she was “afraid of folks,” and now relies on her “valued companion” to fulfill her need for friends and playmates. In doing so, the cow becomes the sole being she interacts with and consists of the totality of her amusement, which in turn prompts a close emotional attachment and relationship. Prior to coming to the farm, she had lived “in a crowded manufacturing town” but now feels “as if she had never been alive before.” Sylvia is content in her isolation from humanity at the farm where she only lives with her grandmother, and finally feels “alive” in a setting where she is alienated from other people and surrounded by nature and animals. She in turn seems content and welcomes her close relationship to the natural world around her and willingly gives up human interactions to achieve this. After trailing through the woods late into the night she feels “as if she were a part of the gray shadows and the moving leaves.” Sylvia comes to the realization that she becomes “a part of” and finds a sense of belonging in the natural world, which shows her close emotional
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
Our first introduction to these competing sets of values begins when we meet Sylvia. She is a young girl from a crowded manufacturing town who has recently come to stay with her grandmother on a farm. We see Sylvia's move from the industrial world to a rural one as a beneficial change for the girl, especially from the passage, "Everybody said that it was a good change for a little maid who had tried to grow for eight years in a crowded manufacturing town, but, as for Sylvia herself, it seemed as if she never had been alive at the all before she came to live at the farm"(133). The new values that are central to Sylvia's feelings of life are her opportunities to plays games with the cow. Most visibly, Sylvia becomes so alive in the rural world that she begins to think compassionately about her neighbor's geraniums (133). We begin to see that Sylvia values are strikingly different from the industrial and materialistic notions of controlling nature. Additionally, Sylvia is alive in nature because she learns to respect the natural forces of this l...
Since its first appearance in the 1886 collection A White Heron and Other Stories, the short story A White Heron has become the most favorite and often anthologized of Sarah Orne Jewett. Like most of this regionalist writer's works, A White Heron was inspired by the people and landscapes in rural New England, where, as a little girl, she often accompanied her doctor father on his visiting patients. The story is about a nine-year-old girl who falls in love with a bird hunter but does not tell him the white heron's place because her love of nature is much greater. In this story, the author presents a conflict between femininity and masculinity by juxtaposing Sylvia, who has a peaceful life in country, to a hunter from town, which implies her discontent with the modernization?s threat to the nature. Unlike female and male, which can describe animals, femininity and masculinity are personal and human.
Sylvia’s being poor influences the way in which she sees other people and feels about them. Sylvia lives in the slums of New York; it is the only life she knows and can realistically relate to. She does not see herself as poor or underprivileged. Rather, she is content with her life, and therefore resistant to change. Sylvia always considered herself and her cousin as "the only ones just right" in the neighborhood, and when an educated woman, Miss Moore, moves into the neighborhood, Sylvia feels threatened. Ms. Moore is threatening to her because she wants Sylvia to look at her low social status as being a bad thing, and Sylvia "doesn’t feature that." This resistance to change leads Sylvia to be very defensive and in turn judgmental. Sylvia is quick to find fl...
Throughout the Romanticism period, human’s connection with nature was explored as writers strove to find the benefits that humans receive through such interactions. Without such relationships, these authors found that certain aspects of life were missing or completely different. For example, certain authors found death a very frightening idea, but through the incorporation of man’s relationship with the natural world, readers find the immense utility that nature can potentially provide. Whether it’d be as solace, in the case of death, or as a place where one can find oneself in their own truest form, nature will nevertheless be a place where they themselves were derived from. Nature is where all humans originated,
The advent of industrialization and mankind's insatiable quest to devour nature has resulted in a potentially catastrophic chaos. Our race against time to sate the ever-increasing numbers of hungry stomachs has taken toll on the environment. Man has tried to strip every resource Earth has to offer and has ruthlessly tried to eliminate any obstruction he perceived. Nature is an independent entity which has sustained and maintained the balance existing within it. Traditionally, spring season hosts the complete magnificence of nature in full bloom. It is evident in the very first chapter when Rachel Carson talks about a hypothetical village which was the epitome of natural rural beauty and was a delightful scenery for the beholder. The village
...y and the man. This passage demonstrates the seventh stage return. It did not matter to her that the man and society would reject her for her decision, she still stuck with what she believed, and that is why she is now a true individual. Sylvia had found out that money was not the only thing life had to offer but she found out that if you keep your eyes open along with your heart you can find the greatest treasures that life has to offer.
We know that everyone in this world is a unique person and our thoughts and desires are so diverse that it makes each of our lives unique. However, we are not always permitted to do as we please because we live in a society with rules. Often we have to give up from our desires in order to adapt with society that surrounds us. Those rules are more often found in urban cities than villages where nature has more power. This presents an era called Transcendentalism, which is easily found in the story of a White Heron written by Sarah Orne Jewett. The story highlights the power of nature over human society. This little expedition starts on an evening of June, with a young innocent pale girl named Sylvia. Sylvia used to live in a crowded manufacturing town, but after eight years unsatisfied with the dynamics of life in town, she decided to live in a farm with her grandmother. She had chosen the farm because it was the most suitable place to find peace and real happiness, where she could not get from the town. From the beginning of the story we can see that the text has the Transcendentalis...
Sarah Orne Jewett’s story “A White Heron” tells of a young girl named Sylvia who lives with her grandmother in a rural area because she is “afraid of folks” (1598). She encountered a hunter one day when she was guiding her milking cow home. The hunter is an ornithologist who is seeking for a rare bird: a white heron. This gave Sylvia’s heart “a wild beat (1600)” because she knew of the rare bird. The hunter offered Sylvia and her grandmother ten dollars if they could aid him in finding the location of the bird. Forgetting about sleep, Sylvia was determined on finding this bird for the hunter and thought of a pine-tree that was the last of its generation. She believed climbing this great pine-tree will help her locate the white heron and please the hunter’s desire of finding the rare bird. Sylvia’s journey up the tree is significant in Sarah Orne Jewett’s story “A White Heron” because it shows that she is generous, one with nature, and the reader gets to understand Sylvia’s point of view.
The Conception of Nature and its Relationship to Gender in S.O. Jewett^Òs story "A White Heron."
In Sarah Orne Jewett’s short story, The White Heron, the protagonist is a young girl named Sylvia. Sylvia is nine years old and still very much a child, but during the course of the story she begins to get her first awareness of her womanhood and femininity. She experiences her first sexual attraction to a male. While this awareness may only be present in her subconscious, she is conflicted and vacillates between her love of nature, and increasing interest in the young visitor. This confusion is typical of the timeless dilemma of head versus heart. Nevertheless, Sylvia is forced to make a final decision by the end of Jewett’s tale. The choice: whether or not to not reveal the secret location of the white herons’ nest to the bird collector. This choice, is one that Jewett impresses upon readers in a gentle suspense, will change the course of Sylvie’s future.
The Earth is home to everyone; plants, animals, and humans. We all share the space that the universe has created, and sometimes people forget that humans and animals share the same space, and they abuse the creatures who are their, “earth-born companions”(Burns). Animals must have a terrible opinion of those who come to hunt and destroy for sport. This is the basis for Sarah Orne Jewett’s short story in which a young girl understands the bond that exists between her and nature.