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Religion and its effects on society
Religion and its effects on society
Religion and its effects on society
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During the Modern Age, there was a popular growth in education. Phillip Larkin was a known figure in the “The Movement.” His ideas were more direct and personal. Larkin enjoys writing about typical everyday things. The views of this poem are about going to church, not religion. Phillip Larkin’s “Church Going” shapes the poem with the speaker’s attitude, observation of the decline importance of churches, and the change in tone throughout the poem. To start with, the reader is greeted with the speaker of the poem. He strolls into an empty church. Larkin is very descriptive of this church. He describes everything from the little books to the restored roof. The speaker unveils himself here, “From where I stand, the roof looks almost new— Cleaned, or restored? Someone would know: I don't” (Larkin lines 11-12). This state statement is bold. The speakers is showing attitude and his view of religion. What does the roof have to do with religion? He is pondering if the roof has been cleaned or restored. He does not know because this is not his church, but it is someone else’s. This church perhaps might have been significant to someone and they would know about the roof. The speaker tries to hide his care for religion by pointing out structures in the church. In the third stanza, the speaker wonders why he has stopped in the first place because this church is at a loss to him. He has developed a pessimistic attitude to this church. He comments, “Shall we avoid them as unlucky places? (Larkin 27). People do not think of a church as an unlucky place. Someone who is not religion can often view a church as just another building. The speaker is spiritual, but not religious. He slightly hinting that he is seeking God. Secondly, Larkin is expl... ... middle of paper ... ...r theme. A touchy subject that Larkin makes direct and personal. He also chooses to write about a church, a typical everyday place. The views of this poem deals with physical things, but in the end reveals a more religious side. He was not taking religion seriously and in the end he decides he needs to. Phillip Larkin’s “Church Going” forms the poem with the speaker’s attitude, observation of the decline importance of churches, and the alteration in tone throughout the poem. Works Cited Larkin, Phillip. “Church Going.” The Norton Anthology: English Literature. 9th ed. Ed. Stephen Greenblatt. New York: Norton, 2013. 2842-2844. Print. West, Robert. "Here's The Church, Here's The Steeple": Robert Morgan, Philip Larkin, And The Emptiness Of Sacred Space." Southern Quarterly 47.3 (2010): 91-97. Academic Search Premier. Web. 2 Apr. 2014. .
In this poem Larkin uses a nonchalant tone to talk about his disappointing love life. Firstly the way he describes the women shows he only focuses on approaches rather than the person themselves- “a bosomy English rose/and her friend in specs I could talk to”. The fact that the persona used a separate line after the latter line to describe “her friend in specs” shows that the persona sees the friend in specs as inferior based on her appearance. This is because the noun “specs” has connotations of someone less attractive, especially when compared to a “bosomy English rose”. However this nonchalant tone changes later on in the poem. The persona shows emotion in the fact that he “gave a ten Guinea ring” to the “friend in specs”who left him. The fact that the persona only focuses on the material aspects of love shows how love has disappointed him. This also shows that his love life has been an annoyance to him, in the fact that he had to give something up (in this case a “ten Guinea ring”) to get something in return that he was displeased with. Consequently, the persona has actually revealed his feeling towards a disappointing love life, even though the persona did not really want to unveil the idea that love has affected him in any
The informal language and intimacy of the poem are two techniques the poet uses to convey his message to his audience. He speaks openly and simply, as if he is talking to a close friend. The language is full of slang, two-word sentences, and rambling thoughts; all of which are aspects of conversations between two people who know each other well. The fact that none of the lines ryhme adds to the idea of an ordinary conversation, because most people do not speak in verse. The tone of the poem is rambling and gives the impression that the speaker is thinking and jumping from one thought to the next very quickly. His outside actions of touching the wall and looking at all the names are causing him to react internally. He is remembering the past and is attempting to suppress the emotions that are rising within him.
In the Light of Reverence is a film about the destruction and exploitation of the sacred lands of the people who have worshipped them for years: the Native Americans. Freedom of religion is something Americans take pride in. However, many religions are still looked down upon for their practices which is displayed clearly in this film. It upsets me greatly to hear how ignorant many people are about the Native American religion. They call the prayer bundles “dirty laundry” and say nature has no “similarities with the church at all” (In the Light of Reverence). Religion has never had a specific definition. All religions have different practices and themes. It just so happens that Native Americans practice their religion in regard to nature. Nature is sacred land to Native Americans and as one women said in the film, “you can’t have a religion without the land” (In the Light of Reverence). Native Americans have always believed that natural world is holy. Destroying the Earth will never lead to world peace (Lyons 11). I agree with the Native Americans that we need to have more respect for the Earth we live on. Chief Oren Lyons said in his essay, “we need to learn how to respect nature” (Lyons 6). If we keep treating the
The overall theme of ‘This Be The Verse” by Philip Larkin is the idea of influence. Larkin is striving to portray the message that everyone is influence by the people in which they surround themselves. This is important because throughout the poem Larkin uses techniques such as changing tenses, giving personal and worldly examples, and figurative language.
..., the content and form has self-deconstructed, resulting in a meaningless reduction/manifestation of repetition. The primary focus of the poem on the death and memory of a man has been sacrificed, leaving only the skeletal membrane of any sort of focus in the poem. The “Dirge” which initially was meant to reflect on the life of the individual has been completely abstracted. The “Dirge” the reader is left with at the end of the poem is one meant for anyone and no one. Just as the internal contradictions in Kenneth Fearing’s poem have eliminated the substantial significance of each isolated concern, the reader is left without not only a resolution, but any particular tangible meaning at all. The form and content of this poem have quite effectively established a powerful modernist statement, ironically contingent on the absence and not the presence of meaning in life.
In this paper, I articulate and evaluate an important argument in support of the claim that citizens of a liberal democracy should not support coercive policies on the basis of a rationale they know other citizens reasonably reject. I conclude that that argument is unsuccessful. In particular, I argue that religious believers who support coercive public policies on the basis of religious convictions do not disrespect citizens who reasonably regard such religious convictions as false.
Before discussion of these poems can truly begin, some background information of each other is necessary to understand why they have written their respective poems and maybe shed some light onto why they have taken certain positions on each of the three topics. Considered one of the greatest English poets of all time, Philip Larkin gradua...
Space is something everyone experiences. However Eliade points out that different people have different reactions to the spatial aspect of the world. A profane man may experience space/spaces homogenously, “ no break qualitatively differentiates the various parts of its mass.” (pg. 22). For an example a profane man might classify a mall and church in the same way because he sees no religious value within them, but he then could regard a hospital sacred because that may be the place of his birth (in page 24 Eliade such sacredness is worthless). A religious man, on the other hand, could look at that same space, a mall and a church, and differentiate the sacred space, also known as the cosmos, from the profane space, also known as the chaos. In this case the religious man would classify the church as sacred place because it has some holy value and the mall as the profane space because it has no holy value at all. In clearer terms the the profane space is h...
When discussing the different aspects of New Criticism in Dylan Thomas’s poem “Do Not Go Gentle into The Good Night”, the impression that comes to mind is death. The use of imagery was a necessity for Dylan Thomas to express the different techniques of writing which involved a mixture of surrealistic and metaphysical tones. His ability to change a words meaning to incorporate symbolism is noticeable in circle of unity from life to death and renewed life.
Black, Joseph Laurence. “Philip Larkin.” The Broadview Anthology of British Literature. Vol. B. Peterborough, Ont.: Broadview, 2007. Pg. 1424. Print.
Carney and Miller (2009) state how the strange and vague are personified in marginalised ways. The strange becomes a target for order and control; they are elements that need to be rationalised. By having selective access to space, as Bauman (2000) suggests, emic strategies to eject the unwanted and control the strange can be obtained. Bauman further suggests that the purification of space is a natural response and is expected in society.
Religious leaders ought to be the epitome of goodness and morality and are supposed to live lives worthy of emulation. Yet, in Voltaire’s Candide and Goethe’s Faust, the church is infested with hypocrisy what with religious leaders being hypocritical characters that are corrupt, greedy and immoral. These are seen in so many instances in both texts as will be discussed below.
The poet mourns the death of his loved one and wants the world to grieve with him. His wants his subjective to be objective. The first stanza links everything to noise. He wants to 'silence the piano ' for example, showing how he wants no more noise in the world. Throughout the poem, there are many imperatives. This relates back to Remember, where the poems title is included in the imperatives. The third stanza has no imperatives at all, and many antonyms. This is the poets way of saying they meant everything to him. The second stanza uses 'scribbling ' to personify a plane. The use of personification in the poem links back to Do not go gentle into that good night. The first stanza contains references to things that can be easily done like 'stop all the clocks '. The second has things that are theoretically possible but a bit harder to do. The poem seems to get less and less realistic as it goes on. The final line, 'For nothing now can ever come to any good ', is quite bleak, showing how the death of his partner has affected the poet. It gives him no good feelings
Spaces personal or public play a very important role in people’s lives. These spaces can give people an escape, a place for meditation, a place for worship and even a walk down memory lane. In our text it mentions “The word “space” of course, means different things to different people.”(286) This statement is important because not everyone will have the same sacred space. Some spaces are not spaces at all, you can lose yourself in a book, movie, or a video game. This can be a person’s escape. My personal sacred space or “happy place” is an actual place. It is the city where I grew up. Where I would meet the people who would make a huge impact on my life, which would mold and shape me into the person I am today.
As a Latter Day Saint, I naturally have different religious views from other Christians. While Mormonism and Orthodox Christianity are similar in many ways, there are also many differences. Nevertheless, I have always been taught to tolerate and be respectful towards other religions despite our differences. I have also been taught to not judge nor criticize other religions no matter our difference in opinion, and instead to be friendly and open to listening to other people about their religion.