Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Korean history essay
North Korea has been in the centre of political discussions for many years, therefore much research has been done on its regime, international status, foreign policies and other matters. However, North Korea is not just a communist “hermit kingdom” created by Soviet troops during the Korean War, it is also a traditional Confucian state that shares some fundamental similarities to its neighbours. Furthermore, this same Confucianism has played an important role in the creation of the North Korean regime. Despite having been actively criticized for several centuries, this philosophy turned out to be a great tool of power legitimation and a strong base for the totalitarian state. In this essay, three topics will be discussed. Firstly, the appearance and overview of the Confucianism in the Korean peninsula – its roots and changes throughout the years. Secondly, the importance of Confucianism in North Korea with a focus on the analogy between family’s hierarchy and society’s structure. Finally, the comparison between North Korea and other Confucian states will be made for a better understanding of reasons why North Korea became the totalitarian state that it is. Confucianism, one of the most significant East Asian philosophies, had been present in the Korean peninsula since the 4th century and for many centuries had played a significant role in transforming the Korean society (Lipman 45). Despite its roots in the contemporary Ming China, Koreans adopted the fundamentals of the philosophy by interpreting the classical texts. (Lipman 45) Since the beginning of its existence in the peninsula, the philosophy was more important among the elite men, it promoted feudalism and filial piety, creating an inferior group of slaves, women and com... ... middle of paper ... ...int. Levi, Nicolas, PhD. "The Importance of Confucian Values to Kim Jong Il's System." (2012): 3-18. Print. Lipman, Jonathan Neaman., Barbara Molony, and Michael Edson. Robinson. Modern East Asia: An Integrated History. Boston: Pearson, 2012. Print. Nanto, Dick K., and Mark E. Manyin. "China–North Korea Relations." North Korean Review 7.2 (2011): 94-101. Print. Savada, Andrea Matles. North Korea: A Country Study. Washington, D.C.: Federal Research Division, Library of Congress, 1994. Print. Young, Whan Kihl. "The Cultural Dimension and Context of North Korean Communism." Korean Studies 18.1 (1994): 139-57. Print. Worden, Robert L., Andrea Matles Savada, and Ronald E. Dolan. China: A Country Study. Washington, D.C.: Federal Research Division, Library of Congress, 1988. Print. -, -. "North Korea: The Kim Family Tree." Time. Time Inc., n.d. Web. 30 Mar. 2014
1984 demonstrates a dystopian society in Oceania by presenting a relentless dictator, Big Brother, who uses his power to control the minds of his people and to ensure that his power never exhausts. Aspects of 1984 are evidently established in components of society in North Korea. With both of these society’s under a dictator’s rule, there are many similarities that are distinguished between the two. Orwell’s 1984 becomes parallel to the world of dystopia in North Korea by illustrating a nation that remains isolated under an almighty ruler.
North Korea Comments. N.p., n.d. Web. The Web. The Web. 02 Apr. 2014.
- Jinwung, Kim.A History of Korea: From "Land of the Morning Calm" to States in Conflict
In addition, the leader’s death was around two decades ago, yet there are over 500 statues of him (Bristow). It is remarkable that North Korea’s life and culture are different from South Korea’s. Bristow writes about these cultural differences between the isolated North and allows the reader to compare and contrast with the developed South. It is true that status symbolizes respect and honor for their past leaders, but North Korea’s massive erection of statues – coupled with the belief that the leader is still alive today – is an uncommon idea that is rooted in an isolated and repressive country. In terms of religion, North Koreans believe in Buddhism and Confucianism, whereas South Koreans believe in Buddhism and Christianity. The differences show that both of these countries stand on the opposite sides of the religious pole. North Korea favors a religion that is widely held by the Chinese, while South Korea embodies a religion that is expressed by the West. Confucianism, at its most basic principles, includes a leader ruling over its people, whereas Christianity pushes for individuals in a society to make important decisions. While
In 1979 the third word-wide wave of democratization was due to the overthrow of Portuagese dictatorship in Europe which spread to Asia during the 1980s. The third word-wide wave of democratization did not however affect the undemocratic East Asian countries as they challenged the notion of demoratization and avocated “Asian Values”. Asian values refers to the strong traditional cultural values such as Buddhism, Taoism, and Confucianism which co-exists in East Asian societies. The purpose of this essay is to explore Confucian culture and how it may affect the operation of democracy in East Asia.
Confucianism, Taoism, and Buddhism are often called as major religions in Korea. Amongst them, Buddhism impacted Korea in various ways, such as art, architecture, people’s ethics, and political structure between sixth century, when Buddhism was introduced into Silla Kingdom and fourteenth century which is the end of Koryŏ Dynasty. This essay will demonstrate how Buddhism impacted in the progress of building political structure, and how important it was.
As countries in today’s world are becoming more globalized, one country, North Korea, has stayed and moved in the complete opposite direction since it was divided in 1948. North Korea, described by many as a totalitarian Stalinist dictatorship, but is officially deemed as a “socialist republic” state, is one of five remaining communist states and one of only two remaining countries that have an almost entirely government planned, state-owned economy.
Kim, Yongho and Yi, Yurim “Security Dilemmas and Signaling during the North Korean Nuclear Standoff”, Asian Perspective, Vol. 29, No. 3, 2005, pp. 73-97
The targeted audience for this book could be people who are interested in learning about North Korean society. It could be people who seek to read about North Korea’s relation to South Korea, China, and Japan, since the book mentions all of the countries listed in relation to North Korea. Moreover, the targeted audience could as well be people who are curious about the government policies and security tactics made by the North Korean government. Nothing to Envy argues that North Koreans have little to no control over their lives as they are censored, governed and ultimately owned by the North Korean
North Korea is very mysterious and isolated from the rest of the world. Very little is known about what actually happens in the state. This isolation began in 1945 when Kim Il-Sung came to power of the Democratic People’s Republic of Korea (also known as North Korea). He started a reign of rule that was based on self-reliance. It began the Kim dynasty, a period of extreme authoritarian rule. Although it is called the Democratic People’s Republic of Korea, citizens have very little rights and no choice in their leader. Ironically, the Democratic People’s Republic of Korea comes in last of 167 countries in the democracy index. (“Liberty and Justice for Some”) Under the rule of Kim Il-Sung, Korea entered the Korea War, which strained relations with other countries. North Korea then grew more into isolationism and more into poverty. Under the rule of Kim Jong-Il, North Korea became very involved in nuclear weapons that resulted in strained relations with the United Nations and its member states. When Kim Jong-Un came into power, the citizens have suffered from lack of rights and crimes against humanity. The Kim dynasty has harmed North Korea’s citizens and its chances of becoming a world power.
The modernizing experience in East Asia is unique and challenges the concepts and definitions that have been used to characterize Western modernity. The modern West may have kick started the initial stages of modernity in the region, but as the process gathered momentum, a variety of ethnic resources were utilized. It seems that the social and cultural modernization that sustained the dynamics of East Asia has in some ways, been influenced by Confucianism. Confucianism does not hinder the development of modernity in traditional East Asia because Confucianism may have actually helped East Asia progress to a different form of modern industrial capitalism. Confucianism provides East Asian with the mentality and work ethics that economists believe, are conducive to economic growth. Today, East Asia may not exist in a Confucian sociopolitical society, but Confucian values have been mixed with Western influences, creating a whole new cultural system that has contributed to modernity in the region.
Confucian culture, also known as Confucianism, was founded by Confucius during the Spring and Autumn Period, which was developed gradually after the Han Dynasty with benevolence as the core. Since the Han Dynasty, Confucianism was the official ideology and the basis of mainstream ideology in the vast majority of historical periods of China, and it also influenced many southeast Asian countries in history. After a variety of shocks, Confucianism was still the core values of China's social public, and represented the Chinese culture and national tradition in the world (Littlejohn, 2010). In the contemporary society, the Confucian culture in China increasingly spread, at the same time, its modern value is excavated by many countries in the world, and its international influence is also growing with the rise of China.
After the heinous crimes of Park Han-sang and Chijon-pa the government encouraged strengthened moral education in schools and more off days for students so they can spend attend family events such as weddings, birthdays, funerals, and etc. This was done to encourage and provide the opportunity for increased dialogue within families and the strengthening of familial bond. Koreans have mixed feelings about the revival of Confucianism. Some associate such revivalism under dictator Park Chung Hee, who promoted the ideals of loyalty and familial piety. Eastern philosophy professors were made to preach Confucianism in a way that supported Park’s form of government. On the other hand, young people do not take the revival of Confucianism seriously for they think that it’s just another way for the older generation to regain power and authority over them. Confucianism can be either bad or good. It can revitalize East Asian relations and social morality but it can also enforce paternal authoritarianism at home and at the
In the late 1700s, Sin Hudam asserted the Neo-Confucian moral obligations imposed on the five hierarchal relationships are the basic ethical guidelines for the nation in proper order. In the late 1800s, the Neo-Confucian cardinal virtues still remained as a source of innovation, self-definition, and structuring the organization in Korea, based on which the elites and non-elites designed the reform agendas. In particular, Yi Hangno in 1866 in his memorials, Pak Yŏnghyo in 1888 in the memorial on domestic political reforms, and Chŏn Pongjun in 1895 in the declaration and his interrogation, identified the corruption of the relationships on trust between the ruler and the ruled as the evidence of the national decline. All three
The Republic of Korea, also known as South Korea, is a country occupying the southern part of the Korean Peninsula in East Asia. Korea’s history can date back to 2333 BC, when Gojoseon was founded by Dangun. Based on linguistic evidence, it seems that the people of Korea largely immigrated there from the Altai Mountains and were initially from Manchuria, Mongolia, and China (“History before Division” 2014). In 1945, northern and southern parts of Korea were occupied by Soviet Union and United States troops, respectively, which made the country become one of the only divided countries in the world (“History after Division” 2014).