Confucianism, Taoism, and Buddhism are often called as major religions in Korea. Amongst them, Buddhism impacted Korea in various ways, such as art, architecture, people’s ethics, and political structure between sixth century, when Buddhism was introduced into Silla Kingdom and fourteenth century which is the end of Koryŏ Dynasty. This essay will demonstrate how Buddhism impacted in the progress of building political structure, and how important it was.
There was the first introduction of Buddhism in fourth century, during the Three Kingdoms period. Koguryŏ was the first of the Three Kingdoms which officially adopted Buddhism in the second year of reign of King Sosurim (372). The King had a friendly relationship with Former Ch’in in northern China. Fu Chien, the powerful ruler of the Former Ch’in, who supported Buddhism, sent a monk named Sundo with images and canon of Buddha to Koguryŏ. In this year King Sosurim accepted Buddhism . In the case of Paekche, Buddhism was introduced by a monk from Eastern Ch’in of the southern China in the first year of King Ch’imnyu’s reign (392). Not long after the arrival of Buddhism to Paekche, King Asin proclaimed that people should believe in Buddhism and seek happiness (392) . Buddhism only had a fundamental level of doctrine in Ch’in where distributed Buddhism to Koguryŏ and Paekche . Thus Buddhism was also not understood deeply in these two countries. Consequently, although Buddhism was adopted early in these two countries, Buddhism could not impact deeply Koguryŏ and Paekche on their political structures.
Although the official approval of Buddhism in Silla was the latest amongst the Three Kingdoms, it was most successfully implemented into the society. In fact the unofficial arrival of Bu...
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...hical, focused solely on accumulation of wealth and power. This resulted in the oversized Buddhist establishment which brought inordinate monastery construction which was completely unnecessary. Thus Buddhist monasteries influenced throughout the country . This decadence was one of factors of the downfall of Koryŏ.
This essay has demonstrated that the tremendous impact of Buddhism on the Silla and Koryŏ society. Silla became the most powerful Kingdom amongst The Three Kingdoms through the reform based on Buddhism and achieved the unification of Korean peninsula. Koryŏ dynasty was maintained the Hoguk Pulgyo which was the Buddhist ideology in order to protect its territory from foreign invasions. Considering these points, it can be said that there was strong connection between Buddhism and political structure during sixth to fourteenth century in Korean peninsula.
Since the introduction of Buddhism into China, it was not well received by the population as its foreign beliefs clashed with pre-existent principals of Confucianism and Taoism. On top of that, it was alienated by the Confucianism-based government in the late Han Dynasty. All in all, Buddhism was not a common nor a popular religion throughout China at first. Nevertheless, this all changed after the rise of the Tang Dynasty. There is no doubt that Buddhism and the Tang administration under Wu’s reign formed a critical symbiotic relationship with one another. Buddhism played a pivotal role in justifying Empress Wu’s rule. She enthroned herself as the monarch of China, an extraordinarily difficult achievement for a woman in a male-dominant society, by associating herself with Buddhism: proclaiming herself as the Maitreya and that she will bring an utopian era for the Chinese. (Smarr, 17 Feb. 2012) At the same time, Buddhism benefitted handsomely from government support, as monasteries are exempted from tax and that they are financially supported by the state, as seen in A Pilgrim’s Visit to the Five Terraces Mountains, which ultimately resulted in the substantial growth in attraction of Buddhist converts and Buddhism itself. Wu’s extensive support of the religion with ostentatious gifts and donations contributed to the rapid proliferation of Buddhism. Evidently, the mutually benefitting relationship between Buddhism and the state are crucial to each other’s survival during Wu’s sovereignty, but to what extent did her financial support (donations to monasteries) of Buddhism bettered the government overall?
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
Religion has always had an impact on an individual’s perspectives and the government, and this can clearly be seen with Buddhism and the Tang Dynasty. Before Buddhism pervaded China, the traditional religion in China was Confucianism, and the majority of individuals strictly followed the rules and principles of Confucianism. When Buddhism was introduced, every person engendered their own views on Buddhism and the influences the religion would have on the government. The Tang Dynasty generated a prosperous time in China, until the dynasty spiraled down into its demise in c. 750 (Smarr “Tang China”). Many individuals believed that the reason why the collapse of the Tang Dynasty occurred was because of Buddhism and foreign ideas. A Chinese poet, named Han Yu, believed in the concept that Buddhism was the ultimate cause for the destruction of the Tang Dynasty, and his ideas were very influential. Han Yu’s ideas promoted the riddance of Buddhism values and monasteries in China (Smarr “An Lu-shan Rebellion”). Therefore, the question that arises from such observations is was this an accurate portrayal of perspectives during the Tang dynasty and how influential was this portrayal? Although, one portrayal of the Tang Dynasty’s collapse was Emperor Xuanzong’s carelessness, Han Yu persists that the accurate portrayal of the collapse was brought about by Buddhism through monasteries and monks, and selfish values.
Xuanzang was a highly educated Buddhist monk from China, who in 629 C.E. made the long and treacherous journey along the Silk Road to India. His main objectives in his sixteen years away from home were fundamentally religious; he only wanted to study more complete scriptures to answer questions he had, which he deemed unsolvable in his own country. It is important to understand Xuanzang’s own position within the Chinese society and the type of situation it was in: Chinese Buddhists had many disagreements
Buddhism is a religion from the East that has spread to many different countries all over the world. It has spread to the West, and has had a great influence and impact, especially in America. However, the Buddhism that is practiced in the United States is not exactly the same as the one that is practiced in Asian countries. If Buddhism differs between the different traditions of the Asian countries themselves, it is obvious that it will differ greatly in America as well. However, even though there are obvious differences, it is important to maintain the core values and fundamental principles the same. This research explores how the three different types of Buddhist practitioners have adopted Buddhism in America, and it describes some differences
After the Han dynasty collapsed in 220 CE, China faced a period of political disunity, during that time Buddhism gained popularity with the Chinese people. Both foreign and Chinese monks were actively involved in establishing monasteries and lecturing on the Buddhist teachings. Many Chinese people accepted Buddhism and advocated its principles such as the philosophy and promise of afterlife over the Confucian ideals, but the truth was that Chinese people turned to Buddhism for its promises of eternal enlightenment during times of struggle. However, lots of people rejected the concept of Buddhism because it was a foreign influence, as well as a belief that it lowered the status of upper-class people. Nonetheless, many people converted to Buddhism because it allowed them to break out of the rigid hierarchy that Confucianism imposed, which is why it was common among the lower classes. Document 2, written by Zhi Dun, illustrates the reasons for the initial compatibility of Buddhism with the time period. Zhi is scholar who clearly admires Buddhism, who sees its value in correct observances in face of uncontrolled passion. Zhi Dun wrote how in times of upheaval, Buddhism presents a comforting worldview for Chinese scholars and aristocrats.
Compare And Analysis The Japanese Buddhism And Indo Buddhism Buddhism is a religion and philosophy founded by Siddhartha Gautama in northeast India during the period from the late 6th century to the early 4th century BC. Spreading from India to Central and Southeast Asia, China, Korea, and Japan, Buddhism has played an influential role in the spiritual, cultural, and social life of much of the Eastern world. It is the prevailing religious force in most of Asia (India, China, Japan, Korea, Vietnam, and Tibet). ‘Buddhism’ is reformulated and re-expressed in different cultures and at different times, adopting and redefining aspects of the cultures in which it has taken root. Today, there are about 300 million followers. (Yamplosky) The Indian religion Buddhism, founded in the sixth century BC, is one of the common features of Asian civilization, and Buddhist institutions and believers are found all over East, South, and Southeast Asia. While Buddhism is now just a minority belief in the country of it’s founding, it remains a significant religious and cultural force in Japan today. Buddhism started in India and made its way to China and Korea. From there, it ended up in Japan. Buddhism went through several different periods before it became Japan's national religion. In indo Buddhism, the temple is the main sanctuary, in which services, both public and private, are performed but Japanese Buddhism is mainly hub of individual activities and services. Similarly to Japanese Buddhism, in Indo Buddhism the monastery is a complex of buildings, located usually in a spot chosen for its beauty and seclusion. Its function is to house the activities of the monks. Images are important features of temples, monasteries, and shrines in both Indo a...
In addition, the leader’s death was around two decades ago, yet there are over 500 statues of him (Bristow). It is remarkable that North Korea’s life and culture are different from South Korea’s. Bristow writes about these cultural differences between the isolated North and allows the reader to compare and contrast with the developed South. It is true that status symbolizes respect and honor for their past leaders, but North Korea’s massive erection of statues – coupled with the belief that the leader is still alive today – is an uncommon idea that is rooted in an isolated and repressive country. In terms of religion, North Koreans believe in Buddhism and Confucianism, whereas South Koreans believe in Buddhism and Christianity. The differences show that both of these countries stand on the opposite sides of the religious pole. North Korea favors a religion that is widely held by the Chinese, while South Korea embodies a religion that is expressed by the West. Confucianism, at its most basic principles, includes a leader ruling over its people, whereas Christianity pushes for individuals in a society to make important decisions. While
...ials, but one could argue the fact that religion was the single most important influence on Korean and Japanese civilizations because most systems of government used religion to legitimize governmental power. Religion brought new forms of poetry and literature as well as new styles of architecture. Many Korean and Japanese monks traveled to China in search of new texts to translate. Agricultural developments improved the economic stability of the countries by providing improved irrigation systems and easier methods of food gathering. The major impacts of Chinese influence on legislation, agriculture, art, literature, and religion were crucial in the nationwide development of Japan through the Heian period and Korea through the period of unification under Silla and helped the countries learn and advance in technology on their own to advance their civilizations.
Buddhism prevailed as a religion indigenous to west India and comprises of varieties of traditions, beliefs and practices based on the teachings of Buddha. There are many reasons why Buddhism became so popular and entered into many civilizations. Buddhism began to be popular throughout Asia alongside India. Buddhism has blossomed in the contemporary world, especially in the West. It is an issue to wonder what Buddhism offers that other religions cannot and has become so significant worldwide. Buddhism has become an idea that is widespread and the teachings of Buddha have made a real difference in many civilizations like India, China, Japan, Vietnam, Korea and surprisingly Buddhism has come to make a significant difference in American culture.
The Spread of Buddhism in Asia, Berzin, Alexander, Buddhism and Its Impact on Asia, Asian
Indeed, Asian religions and teachings like Confucianism, Buddhism, and Taoism were all equally influential in Korean culture and cosmology. In addition, Korean folk religion, shamanism, tends to absorb all the religious elements and principles according to the local interests. Furthermore, it is significant to highlight that Christianity, the latest arrival on the soil, has been growing at a rapid pace in last decades, making Korea the most Christianized country in Asia without a history of western colonization. In this regard, one can say that Korea, in particular, South Korean religious cultures are rich and diverse. Some foreign observers find interesting that each family members have different religious belief. For example, there is no problem in a family, even though the mother is Buddhist, the father is atheist, and their children go to Catholic or Protestant churches
Throughout history religions have always governed how one becomes a ruler or given the power to rule, what structures are important to the governments and how rulers should rule their respective states. The Christians had the “Divine Right”, Egyptians had their pharaohs being the human forms of good and some religions never had an exact ideal ruler or way to legitimize their ruler. However, when you examine the nature that existed between Buddhism and the state there are strong ties between the two. Buddhism, when it came to managing states, believed the Asokan Paradigm to be the perfect model of what their ruler should be; the rulers used stupas to explain how the state fits into the cosmography; lastly they used relics to justify their right
Buddhism was introduced during China’s Han Dynasty when the Silk Road was presented. At first, the people were wary of this religion because most people had focused on honoring their relatives and family while Buddhism focused on honoring nuns and monks who had given up their family life and tradition to achieve enlightenment through meditating.
The most fascinating aspect in Korean history prior to the 1500’s is the introduction and influence of Buddhism. Although Buddhism was introduced into the Korean society in early years, it was not accepted until many years later. After acceptance, Korean Buddhism began to grow, develop and spread throughout the country. With Buddhism, came many distinctive aspects. These very distinctive Buddhist characteristics have influenced Korean culture throughout the different time periods in many ways such as art, architecture, spiritual civilization, and Korean society as a whole.