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Secularization and its impact on religion
Secularization and its impact on religion
Friedrich nietzsche, essay
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“God is dead. God remains dead. And we have killed him.” The words are as sensational today as they were on their first day of print in The Gay Science, also called The Joyous Wisdom, by Friedrich Nietzsche. It would therefore follow that such sensational words would have a sensational meaning, and Nietzsche does not disappoint. In his quote, Nietzsche questions the perception of God among a continually more secular population who increasingly depend upon reason and logic instead of faith. These words, of course, must be taken with a grain of salt as they were almost forcibly ambiguous in their presentation from a madman. The entire quote went as follows: God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was the holiest and mightiest of all that the world has …show more content…
This, and his fathers death when he was young, could have turned Nietzsche off of religion altogether, even from a young age (Stanford Encyclopedia of Philosophy). Nietzsche was also growing up in a post- Enlightenment age, when the ideas of Enlightenment philosophers, and also ideas from the Scientific Revolution, had lead thinkers of the age to question age-old authority, especially religion and government (Scientific Revolution). Nietzsche was right in stating “God is dead. God remains dead. And we have killed him” because it refers to the continued secularization of thought until humans came to rely far more on reason and logic than faith in any religion or God. This secularization has occurred through the Scientific Revolution, was furthered by the Enlightenment, and was acted upon within the French and American Revolutions. This has created a more secular society, with people who ascribe to logic, or logic and faith, instead of faith
The theme of hopelessness is proven through poverty statistics during the time the story is taking place. But the film’s overall purpose provides proof as to what drives Chris Gardner to pursue happiness through dreams and determination. With the aid of visual cinematography and setting context the logos of the film is uncomplicated and artistically arranged to convince an audience of the situations they witness in the film. Themes in a film differentiate depending upon whether the plot of the film had shifted to reached its climax and while the themes may differentiate, most films all incorporate the use of pathos, logos, and ethos in various ways. A great example of the use of these three principles is The Pursuit of Happyness as it
Exegesis and Critique of Nietzsche’s Conception of Guilt In The Second Essay of On the Genealogy of Morality
Nietzsche’s dramatis personae “…is different than the actor of this drama” (Science 241). The preparatory human being is one who sees the world as Nietzsche does, and so his characterization is Nietzsche, and people who he sees stick out from the rest of society. The preparatory human being is one that is fit for the transition that Nietzsche sees the world around him going through. This is the destruction of the belief in God. Nietzsche proposes that the belief has receded and questions how people will be able to cope with this (Science 181). Mentioned, also, by Nietzsche in The Gay Science is his view that monotheism stifles and directs the individual towards a normative sense of mora...
Fridreich Nietzsche writes in The Gay Science "God is dead....And we have killed him," (99, Existentialist Philosophy) referr...
Nietzsche is not persuaded and does not use religion in his writings. He however does believe that there is good that can come out of suffering. However the good that comes out of it is the fact that through suffering the strong man will become stronger, because of the suffering. Nietzsche feels that religion is only for the weal and that offers support for those that are weak. This is true to a point, religion can help people who are going through a hard time, and is helpful when someone is at a low point. However this is not the only time someone can use religion, strong men need religion just as much as the
“Has he got lost? Did he lose his way like a child? Or is he hiding? Is he afraid of us? Has he gone on a voyage? Emigrated?” No the madman says; “we have killed him – you and I. All of us are his murderers” This exchange encapsulates the aphorism that underpins much of Nietzsche’s thought; that “God is dead”. But what does this mean - What is Nietzsche telling us by claiming that we have murdered God? This essay is going to attempt to try and understand what Nietzsche argues has changed and what hasn’t with the death of God and to examine his critique of 19th century morality in the context of the 21st century politics and see if he offers a constructive alternative to the way we engage in political discourse.
... has been deeply rooted in Christianity and influenced by Christianity. This is primarily reflected in our laws that attempt to create all equal, although we know this is not the reality, yet it is before us; but, the part of the book that haunts me: The gods were no longer needed. Have we come to a time when “God is no longer needed;” or, as many put it “God is dead.” This did related to another book I read this year: After God by Mark C. Taylor. There is a trend in the USA with less worship attendance and those who worship tend to gravitate toward “mega-Churches” (see especially, American Trends: Contemporary Religion by Mark Chaves). Nevertheless, perhaps God is dead to many people as the old ways and traditions were dead to many throughout the latter centuries of the Roman Empire. The question is before us: If this is indeed true what will replace it?
Throughout the course Nietzsche’s lifespan his attitude towards truth and religion has shifted various times. He first left his Christian beliefs and changed his major from theology to Philology in order to search for truth. He did not want to have faith without knowing what he was having faith in beforehand. By his thirties Nietzsche started to interpret that people were making up myths and stories in order to keep themselves in denial from the truth of life, thus giving a different meaning. When Nietzsche starts writing “Beyond Good and Evil” Nietzsche again changes his views and describes truth as a woman and philosophers are truth’s unwanted men in her life who are going about her in all the wrong ways, asserting and
Neitzche then began to lose control in his life. he began to drink, to go to parties and to go out all the time. But it became to intense for him and his illness could not stand it. After a few months of this he left his debauchery, renounced life, wandered into a corner and resumed his solitary seat he had held most of his life. Furthermore, he despised himself greatly. He went to the mountains and began to think about the events of the war. He asked questions like: what is the meaning of all this suffering? Where was the “eternal glory” of existence as preached by the prophets? He could find no answers and eventually came up with the theory “God is dead”, or Atheism.
Friedrich Nietzsche’s On Truth and Lies in a Nonmoral Sense represents a deconstruction of the modern epistemological project. Instead of seeking for truth, he suggests that the ultimate truth is that we have to live without such truth, and without a sense of longing for that truth. This revolutionary work of his is divided into two main sections. The first part deals with the question on what is truth? Here he discusses the implication of language to our acquisition of knowledge. The second part deals with the dual nature of man, i.e. the rational and the intuitive. He establishes that neither rational nor intuitive man is ever successful in their pursuit of knowledge due to our illusion of truth. Therefore, Nietzsche concludes that all we can claim to know are interpretations of truth and not truth itself.
Nietzsche's critique of religion is largely based on his critique of Christianity. Nietzsche says that in modern Europe, people are atheistic, even though they don't realise it. People who say they are religious aren't really and those who say they have moved on haven't actually moved on. Certain people in society retain features of Christianity. For example, socialists still believe in equality in all people.
We begin to read about the Ascetic ideal. Nietzsche asks the question, “What is the meaning of the power of this ideal, the monstrous nature of its power?...Ascetic ideal has a goal.” (582) As I continue to read this essay, it is believed that this life has only one purpose and there are no others. Humans are attracted to this ideal because it provides them with answers others may not have. It gives them a sense of purpose to their life and it helps them understand it better. It provides them with a sense of freedom. As we continue to read farther into the essay, we see that Nietzsche has a strong opinion about science. It is hard to determine if he follows any sort of religion because he expressed his views with Christian and Jewish religion, but also talks down upon science when the thought that science could have a part in Ascetic ideal. From my understanding, Nietzsche says that science is unable to have a part in Ascetic ideal, while it is presumed that it is because it does not have to have any “assistance” from anyone or anything. Nietzsche comments about science with, “Science is not nearly self reliant enough to be that;” (589) Nietzsche is stating that science does not have any sort of “motive” or does not have any sort of feeling so how could that contribute to the ascetic ideal. It is always supporting something else and is in a
...ns, he loses validity in his critique of objective thinkers such as Aquinas. His arguments’ inherent contradictions undermine his own assertions and do nothing to lessen the validity of objective claims to truth either. This is again not to agree with Aquinas, but to point out that Nietzsche is still working in a system correspondence in order to refute the correspondence theory of truth. Nietzsche’s primary contribution to ethical theory is the realization that we no longer truly believe in God, that we must confront the consequences of this moral and spiritual gap in our lives and look for something to replace Him. His writings contain criticisms of these new replacements such as skepticism, nihilism, feminism, democracy, utilitarianism and scientific positivism, but these criticisms I don’t believe justify the demarcation of ‘False’ by Nietzsche’s own standards.
"The Futile Pursuit of Happiness" by Jon Gertner was published in September of 2003. It is an essay that discusses the difference between how happy we believe we will be with a particular outcome or decision, and how happy we actually are with the outcome. The essay is based on experiments done by two professors: Daniel Gilbert and George Loewenstein. The experiments show that humans are never as happy as we think we will be with an outcome because affective forecasting and miswanting cause false excitement and disappointment in our search for true happiness.
In “The Madman,” Nietzsche describes a man going into a town, speaking about his beliefs, and being derided for doing so. However, with further analysis of several elements of the story, a deeper meaning behind the passage becomes clear. Nietzsche argues that morals cannot exist without God, and that atheists must therefore reject morality, and choose what is right and wrong for themselves. Nietzsche does this by using the character of the madman as a mouthpiece to express his own ideas. The first element of the parable that must be examined in order to understand the passage is a symbol, God, which represents morality in the story. The second element to be examined is the madman’s belief that humans have killed God. The implications of this