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The effects of secularization
Different sociological perspectives on religion
Different sociological perspectives on religion
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The modernization of religion is a response to the changing social, political and economic structures within a society. As the modernization of societies take place, people’s rationalizations change on the topic of religion. Modernity causes the decline of religious participation, religious influence and the result is a loss of faith in religion. Two major changes to religion that are caused by modernity are: secularization and disenchantment. Modernity causes secularization through the change of rationalizations of religion giving people the opportunity to choose a religious life through the idea of the heretical imperative. Additionally, modernity necessarily causes disenchantment through the increase of scientific knowledge which devalues
Secularization is the process of religion losing the social and cultural authority, and the role that religion plays becomes less significant in society. The start of secularization occurred because the rationalization of the society changed. Rationalization is the change of how people think and evidently act on those thoughts. In Steve Bruce’s Modernity: The Great Satan, Bruce mentions how citizens began to think of religion as something that could be personalized. This means that as the different social classes formed, religion could be manipulated and formed to fit the different groups in society. This allowed religion to become more personal to each person or society. With the many separate definitions of religion forming, it also became apparent that religion was not a necessity, which lead to some people denying religion and faith. With the combination of the different rationalizations of religion, including the denial of religion, religion is unable to be as strong as it was in the past as a political, social and economical force. This resulted in the secularization of religion. Modernity creates the idea that religion is no longer a necessity which creates a shift in people’s thinking, which necessarily causes secularization by losing religion’s social and cultural
Disenchantment is a cultural way of thinking that devalues mysticism within religions. A world that is completely disenchanted would no longer rely on magical or mythical means to understand concepts. A major factor is the growth of disenchantment is the increase of knowledge about science. Science is known as an ‘unchanged truth’ and can interfere with the concepts that are found in religion. For example, scientists have found evidence that can disprove concepts in religious traditions, such as the age of the earth being 4.5 billion years old, according to scientific evidence, or the earth being six thousand years old, according to the biblical text. The evidence that science discovers can make religion become disenchanted. As science becomes more advanced, religion must respond to the changes, which alters the existence of religion. However, science has not created a better understanding of how the world works. Science has not given individuals a greater understanding of the world, just a different or altered understanding. This new understand of the world shows that this is the work of modernity because the result is a change, not an improvement, in society’s rationalizations. This shows that modernity causes the disenchantment that is found when science is used to de-mythicized religion. Therefore, modernity does necessarily cause disenchantment
Religion is considered as a pervasive force in this world. It shapes people as to how they behave and interact with almost everything present in the society. Influencing behavior, character formations, ideals, policies, standards are just among the dimensions and societal perspectives affected and impacted by religion. Because of these applications and implications in human lives and existence, religion should be understood deeply, particularly, on how it affects the world. Looking at the American perspective of the term "religion," it could be simply
The United States is commonly thought to be on an inevitable march towards secularization. Scientific thought and the failure of the enlightenment to reconcile the concept of god within a scientific framework are commonly thought to have created the antithesis of religious practice in the rise of the scientific method. However, the rise of doubt and the perception that secularization is increasing over time has in actuality caused an increase in religious practice in the United States through episodic revivals. Moreover, practice of unbelief has developed into a movement based in the positive assertion in the supplantation of God by the foundations of science, or even in the outright disbelief in God. The perception of increasing secularism in the United States spurs religious revivalism which underscores the ebb and flow of religious practice in the United States and the foundation of alternative movements which combines to form the reality that the United States is not marching towards secularism but instead religious diversity.
Religion has many effects in any society. It can either destroy it by proving customs wrong or it can guide it like it guides converts to believe in the religion. Religion creates two different societies and while it guides one to become stronger it will destroy another at the same time. Religion guides societies and destroys them.
Religion is intertwined with culture, economics, politics, and modern social relationships on every dimension. Whether you attend a cathedral, a synagogue, or a mosque, habitually, intermittently, or abstain entirely, you simply cannot escape religion.
Most of the contemporary problems bedeviling our society are because of lack of proper spiritual anchorage. Civil and technological differentiations embodied in the media have aggravated the situation. Technological differentiation has undermined religion by taking the place of spirituality in adherents’ lives.
Most all religions (outside of indigenous cultures), exist in the modern world to stand and represent the accepted beliefs and ritualistic practices of the cultures from which they have either; merged with, adapted to, or are currently adapting to. Most models of religion must accept and deal with the challenge of answering some of today’s most ethical questions; often, having sprouted out from yesterday’s past. The permissible modernization that takes place throughout religion expresses both; the sincerity and focus of the people that follow their particular faith. Though at times, the attention of so many people can be misguided from unseen disasters or terroristic control and such; it is not uncommon for communities of similar cultures (usually
History has frequently demonstrated that forces of religion, sometimes involving other factors which include war, economics or technology, all help bring about the ‘social transformation’ of the world we live in today. Religion, in many sense can be referred to as the celebration or even ‘self-worship’ of the human society, this is so the functions of religion can stabilize society and put a powerful effect on many people around the world over numerous generations.
[3] Secularization refers to the number of clergy that disaffiliated from the Church (i.e. transfer from ecclesiastical to civil).
Religious pluralism is an attitude towards the diversity of religions. It can be understood as the manyness of religions, where there is a "free existence of many faiths"(Albanese 2013:11), the idea that different religious systems can co-exist in a society together. To certain groups of people, religious pluralism is an obstacle for religious development as it can cause the lost of distinctiveness and challenge the 'one true way '; while other groups welcome religious pluralism as a means to religious freedom, where everyone can practice own religion without being judged. Throughout American history, especially when comparing the periods prior and after the World 's Fair in 1893, the progress for religious pluralism is too much and not enough.
In the article The Other Confessional History: On Secular Bias in The Study of Religion by Brad S. Gregory, Gregory discusses the ongoing secularity and secularization happening in the study of religion. He discusses religion within social sciences, whether or not religious events from the past are real or not based on the metaphysical naturalism of the said event, religion in relations to epistemological skepticism, and just plain secularization. After having read the article, it has lead me to believe that secularization really is another form of confessional history. The definition of confessional history, to my understanding, is “to write history from a religiously biased point of view” in such a way that it hinders the full capacity and full understanding of the historical event’s content. In this case, the secularization of religious events fits the definition as it takes away from the historical content of the history itself. Gregory discusses secularization in his article and
Secularization is a process of change as a society slowly migrates from close identification with the local institutions of religion to a more clearly separated relationship with general actions. It is a controversial term because the whole idea of secularization can be confused with secularism, a philosophical and political movement that promotes the idea that society benefits by being less religious, whereas the opposing view is that the values and beliefs understood in religions support a more moral and, therefore, better society. As stated by sociologists, secularization has many levels of meaning, both as a theory and a historical process. Theoreticians such as Karl Marx, Sigmund Freud, Max Weber, and Émile Durkheim, postulated that the modernization of society would see a decline in levels of religiosity. The study of the process seeks to determine the manner in which, or extent to which religious doctrines, practices and institutions are losing their social significance. Both rely on the concept of a secular state: one that separates governmental and religious institutions, and bases its authority on man-made law, not in religious-doctrine.
Defining Secularisation in Sociology will not always be easy as we can see it is a contentious topic so therefore there will be a wide range of definations out there to research. Secularisation is a renewal of a society from around the corner recognition to do with religious values and beliefs against the not religious values, beliefs and secular institutions. Secularisation believes that as the societies that exist evolve and develop over modernisation and rationalisation, it can be viewed that some ruling can be lost from religion. Dr. Gerhard Falk (2011) describes Secularisation in Sociology
The word secularization is derived from the Latin word saeculum(world) it was first used to refer the transfer of property from the church to the civil princes. Now it denotes the process by which religion loses some or all of its power, dominance and authority. Secularization as a concept refers to the actual historical process whereby this dualist system “ this world'; and the sacramental structures of mediation between this world and the other world progressively breakdown until the entire medieval systems of classification disappear, to be replaced by new systems of spatial structuration of the spheres. The structured division of 'this world'; into two separate spheres, 'the religious'; and 'the secular'; has to be distinguished and kept separate. From now on, there will be only one single 'this world';, the secular one, within which religion will have to find its own place. If before, it was the religious realm which appeared to be the all-encompassing reality within which the secular realm found its proper place, now the secular sphere will be the all-encompassing within which religious sphere will have to adapt.
Religion has played a profound part in the life of those in the 15th century and still does to this day, dictating how we present ourselves and what we do on a day to day basis. Religion from the middle ages has impacted extensively on living, by introducing educational routes that have persisted until today, providing the major ceremonies celebrated and acknowledging the roles of both males and females in the church. The main religions acknowledged in medieval Europe were those of Christendom and Islāmic beliefs. Churches founded the first means of education and still contribute to its expenditure today.
Religious Fundamentalism is not a modern phenomenon, although, it has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis, which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional political thought process, yet, have embraced a militant style of activity which often can turn violent (Heywood, 2012, p. 291).