Daoism And Confucianism Essay

Most all religions (outside of indigenous cultures), exist in the modern world to stand and represent the accepted beliefs and ritualistic practices of the cultures from which they have either; merged with, adapted to, or are currently adapting to. Most models of religion must accept and deal with the challenge of answering some of today’s most ethical questions; often, having sprouted out from yesterday’s past. The permissible modernization that takes place throughout religion expresses both; the sincerity and focus of the people that follow their particular faith. Though at times, the attention of so many people can be misguided from unseen disasters or terroristic control and such; it is not uncommon for communities of similar cultures (usually

Since its’ philosophical spread began (virtually parallel with Confucianism), Daoism has watched its’ seed to be sown, and then grown. Two organized branches have grown from Daoism, they are: The Way of the Heavenly Masters (hierarchy via heredity); and The Way to Complete Perfection (blends Daoism, Buddhism, and Confucianism). Laozi’s teachings of Daoism, gained much of its influences by the same complexity of ideals and beliefs that helped shape Confucianism, and the concern regarding the

Laws should be few, because if life is lived simply, order will arise spontaneously. As Daoism evolved, it became more positive about human culture and the rules needed to sustain it. Monastic Daoism, offered many regulations about correct behavior (Molloy, 2013). Equally as interesting, are the connections made to martial arts that Daoism stands to. It was not Daoist masters who took up martial arts, but martial arts masters who, at a specific time, turned to Daoism to explain the significance of their art (Allen, 2014).
Five major roles and visions of women can be distinguished in Daoist cultural life. These are the view of the female as divine mother, or life-giving and nurturing power of the universe; women as representatives of the cosmic force of yin; women as revealers of Daoist texts and teachers of immortality practices; women as healers, priests, and mediators of the Dao; and the female body as a repository of the ingredients for engaging in spiritual alchemy (Miller,