Religion In Confucianism And Religion

With regard to the Han Dynasty, movement and religion seems all relate with the “naturalistic” and anti-authoritarian ethos. At that time, Taoism is a natural characterization of the ideology ‘behind any non-Confucian or anti-conformist strains of thought, which its inherent focus on ways’ (Wang & Chanzit, 2004). It results in that it has become a deeply malleable concept which defers to scholars of religion, in ancient Chinese society, to sort out ‘the conceptual limits of Taoist religion and baldly focus on what philosophical content can be extracted from the classical exemplars: Laozi and Zhuangzi’ (Wang, 2011, pp.107). For instance, ‘The way which can be uttered, is not the eternal Way. The name which can be named, is not the eternal Name’

Confucianism has a close concern on social reality and strong sense of mission on history that ‘the country management and governess as own responsibility’ (Cline, 2007, pp.231). It refers that a person should keep learning and practice what has learnt to become benevolent and righteous for himself, and help others, manage state affairs as well as protect the peace of country (Confucius, 1994). This is a positive life attitude for human being relates to what called “Dao”. In contrast, the ideology of Taoism ignored and removed the barrier of interpersonal relationship, insisting to build peaceful in world based on the value orientation. The theory taught people to show no interest in physical success and social issues because everything has its own natural attributes ( 'Taoism and the arts of China ', 2001). It means that they think doing nothing is better than doing something because the latter one may break the perfection and harmony of nature. Most excellent Confucianism learner became politician in the future, however, most of Taoism learner became solitary (Wang & Chanzit, 2004). It address that the most important thing comes from the interior mind. Taoism cares about the pursuit of spiritual thing like moral and characteristics rather than physical or superficial thing such as reputation and welfare, corresponding to the

Instead, Taoism advocated doing nothing and obey the orders of nature. In ancient Chinese society, the essence of “Dao” in Confucianism including five factors which are benevolence, righteousness, etiquette, intelligence and honest (Hoobler & Hoobler, 1993), while “Dao” in Taoist can be embodied as the natural orders and principles of universe in terms of the heaven and the ground (Wang & Chanzit, 2004). Specific comparing, Confucianism concentrates on hierarchical ethical order, through a series of manners discipline to improve people 's moral standards. Taoism treats the whole universe as a country, and proposes to follow natural orders and without doing anything as the measure of managing a state. In conclusion, The “Dao” in Taoist is not the “Dao” of moral in Confucianism. Confucianism made the “Dao” actualization and socialization, while Taoism made it