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Theories of secularization
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Secularization
The word secularization is derived from the Latin word saeculum(world) it was first used to refer the transfer of property from the church to the civil princes. Now it denotes the process by which religion loses some or all of its power, dominance and authority. Secularization as a concept refers to the actual historical process whereby this dualist system “ this world'; and the sacramental structures of mediation between this world and the other world progressively breakdown until the entire medieval systems of classification disappear, to be replaced by new systems of spatial structuration of the spheres. The structured division of 'this world'; into two separate spheres, 'the religious'; and 'the secular'; has to be distinguished and kept separate. From now on, there will be only one single 'this world';, the secular one, within which religion will have to find its own place. If before, it was the religious realm which appeared to be the all-encompassing reality within which the secular realm found its proper place, now the secular sphere will be the all-encompassing within which religious sphere will have to adapt.
There are several conceptions of secularization.
1. Decline of religion
2. Differentiation of institution, practices and activities from religion
3. Transposition of norms from religion to the world
4. Desacralization of the world
5. Conformity of religion to the world
There are also causes of secularization
1. Industrializa...
than it has been in the past, it is the argument of whether or not
being secular is being nonreligious, not anti-religious), or it could also come from a religious group towards another religious group. Being secular describes the mindset of being rational and empirical (i.e. such as government), but being religious is the belief in the supernatural beings, such as god, angels or other spiritual related beliefs. Standing on either different religious sides or secular sides is an indirect way to rebel against each other’s values and beliefs. However, two religions can coexist if they respect each other values and beliefs without causing harm or discomfort to each other. One of the recent examples that shows religious-secular conflicts, is the confliction of legalizing gay marriage between the Catholic Church and the government. The Catholics support the idea that marriage should be an act of conjugation (i.e. marriage between man and woman) and procreation (i.e. the continuity of reproduction), and hence they are completely opposing and rebelling against the legalization of gay marriage (McCaffrey 268). On the other hand, the government or political side is supporting the idea of allowing the right of equality and having a family regardless to the sexual
of this paper I am going to focus on the establishment of religion above mentioned in the
...e, vague topics. The disunity made the Church too unstable to continue possessing political power and so the State became the head of politics, and now we have separation of Church and State, which is renders this time “a secular Western culture” (Powell 6).
Roles of the Catholic Church in Western civilization has been scrambled with the times past and development of Western society. Regardless of the fact that the West is no longer entirely Catholic, the Catholic tradition is still strong in Western countries. The church has been a very important foundation of public facilities like schooling, Western art, culture and philosophy; and influential player in religion. In many ways it has wanted to have an impact on Western approaches to pros and cons in numerous areas. It has over many periods of time, spread the teachings of Jesus within the Western World and remains a foundation of continuousness connecting recent Western culture to old Western culture.-
World War II's aftermath was very different for each Canadian province. The west was quickly developing, as they were undergoing a reform to liberalism. This was not the case for Quebec, which in turn gave the province a conservative and alienated image. During the 1950s and 1960s, they were undergoing vigorous changes, known as Révolution Tranquille, translating to the Quiet Revolution. The Canadian province shifted their socio-political and socio-cultural exercises that further developed into reflecting the ideas and values of secularization, the declining social and cultural significance of religion. Before the Quiet Revolution was the Duplessis Era, in which the Roman Catholic Church held a majority of the power. This resulted in Quebec
The first way in which Canada distinguishes itself following the American Revolutionary War was through traditional political values. “The two north American societies display clear differences rooted in their formative events”4. Having been formed out of violent revolution in opposition to British tyranny has made American views on personal liberty unyielding. Canada being founded on peaceful negotiation tends to take a more conservative approach when it comes to conflict resolution and peoples freedoms. Secularism or the separation of the church from state matters is abundantly clear in the British North American colonies, “...The colonies and territories that became Canada developed under greater state control, either as conquered colonies
Charles Taylor, in his “subtraction story,” says people now have secular minds because of “science and objective reason.” A secular way of life gives a person everything they need without having to deal with the morals of religion. In Taylor’s “A Secular Age” he disagrees by saying secular ways of life are no different than the religious beliefs; the secular people have just come up with different ways of thinking about how life should be lived and the views they should have. He says people with a secular view “are subject to their own array of serious problems and objections.”
Secularization of the western civilization did not happen overnight, it progressed over several centuries. The Western world had become increasingly secular since the Middle Ages it had also become increasingly religious. Secularization refers to the historical process in which religion loses social and cultural significance. During the periods of 1300 to 1550 some causes for secularization in society began with many issues from the Roman Catholic Church, decline of power began because of its involvement in the politics of the developing territorial states such as the long residence at Avignon from 1309-1378 known as the Babylonian Captivity and the Great Schism from 1378-1415 when there were two and then three men, each of whom claimed to
History has frequently demonstrated that forces of religion, sometimes involving other factors which include war, economics or technology, all help bring about the ‘social transformation’ of the world we live in today. Religion, in many sense can be referred to as the celebration or even ‘self-worship’ of the human society, this is so the functions of religion can stabilize society and put a powerful effect on many people around the world over numerous generations.
Israel is a state founded on the ideology of being a land for the Jewish people. To be able to accomplish this feat, it has been reasoned by Theodor Herzl, in his publication “Der Judenstaat” (1896), that the Jewish people see themselves as more than a religious body, but rather as a nation which is able to create political institutions in a land of its own. While presenting this idea, Herzl also put down a separation of church and state, creating a non-theocratic state. He claimed that “Faith unites us, knowledge gives us freedom.” The debate over how much of an input religion should have in Israeli policy and public life is continuing today. Different groups of Israelis with diverse religious observances often have distinct views of the role that Judaism should have in the running of the Jewish State. This is reflected in the voting patterns of people with differing levels of religiosity, which has an effect on the level of religious impact on Israeli laws and society.
In the article The Other Confessional History: On Secular Bias in The Study of Religion by Brad S. Gregory, Gregory discusses the ongoing secularity and secularization happening in the study of religion. He discusses religion within social sciences, whether or not religious events from the past are real or not based on the metaphysical naturalism of the said event, religion in relations to epistemological skepticism, and just plain secularization. After having read the article, it has lead me to believe that secularization really is another form of confessional history. The definition of confessional history, to my understanding, is “to write history from a religiously biased point of view” in such a way that it hinders the full capacity and full understanding of the historical event’s content. In this case, the secularization of religious events fits the definition as it takes away from the historical content of the history itself. Gregory discusses secularization in his article and
Religious Fundamentalism is not a modern phenomenon, although, it has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis, which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional political thought process, yet, have embraced a militant style of activity which often can turn violent (Heywood, 2012, p. 291).
The United States of America is a country that was formed on different beliefs. These beliefs are what make America the diverse country it is today. One of the biggest debates in this country is the division between church and state. The United States is one of the few countries that believe in a separation between church and state. I believe that the United States is a secular nation with religious influences. We are not fully on one side of the argument, fully secular or fully religious, but blended to compliment both sides.
The author started the chapter by introducing or defining the term secular. The meaning of secular is originated from the word saeculum, which refers to the place and time and from this concept, this is how the westerners viewed the religion as the historical part of the culture and lead to the process of secularism. The process of secularism begins when there is a clash or the separation between the church authority and the leader of state. The church is strictly opposed the idea of scientific knowledge that carried by the state. As the consequences there were separation between religion and scientific or logical knowledge. The westernized knowledge is starting point of the secular knowledge when they totally rejected the concept of God in the knowledge and believe religion is traditional. Thus, the concept of secularism is refers to an ideology due to the process of revolution from tradition to