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Interpretation
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1. Introduction.
Friedrich Wilhelm Nietzsche was a 19 th century German philosopher. The central theme of all his works contains elaborate description of morality and how one can lead a meaningful life without embracing the idea of God and Religion. According to Nietzsche, philosophy is not a critique of words by means of other words. The goal of Philosophy is to facilitate the emergence of the great individual who dedicates his life to selfovercoming.
This report gives an insight into some of the ideas professed by Nietzsche about
Religion, God and morals, by laying particular emphasis on the concept of the Death of
God. In this process, we shall also visit a few incidences from Nietzsche’s life that may have motivated
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“Übermensch”
Through the publication of this “Human, all too human” and the “Gay Science”,
Nietzsche knew that he was distancing himself from the common temperament of the society. Hence, from this point on, he mostly sought solitude in the Alps of Switzerland –
A fact that had a deep influence on his next work “Thus Spoke Zarathustra”. This is the first work through which he starts to question common moral conventions, role of religion and the idea of God. The book is written through the eyes of a factionary sage
Zarathustra (Inspired by the historical Zoroaster), who initially leads a self-contained life in the Alps. Later, he descends from the mountains to spread his wisdom. In the process, he questions a few moral conventions and stresses on how one should make way for emergence of the great individual.In this book, he first introduces the terms “Higher man” and the “Overman”
(Übermensch). As mentioned previously, there are certain people in the society who recognize the absence of the basis of all values with the decline in belief in God, and set out to define their own set of moral values. These individuals are what Nietzsche refers
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He says that herd morality is for a mediocre individual. In “Thus spoke
Zarathustra” he says “Verily, I have often laughed at the weaklings who thought themselves good because they had no claws”. He means that one may think that what he’s doing is right because the society accepts it. But just because the society accepts it, it shouldn’t make it right. One needs to have a deeper look into these issues. The higher man disregards herd morality and creates his own life affirming morality.
In the same book he gives a parable known as “On the Vision and the Riddle”. In this parable, Zarathustra (the sage) finds a young shepherd choking when passing by a field. He will be choking because a large snake is stuck in his mouth. Confused,
Zarathustra tries to help the person by pulling the snake out, in vain effort. Finally, he calls out to the shepherd telling him to bite the serpent’s head of. The shepherd does so, and then gets rid of all the pain and suffering. He then laughs. But then the laughter will no longer be of the shepherd he was a few moments ago, but someone entirely
Exegesis and Critique of Nietzsche’s Conception of Guilt In The Second Essay of On the Genealogy of Morality
However, Nietzsche debunks Edward’s idea of sin, claiming it as a contrivance used to invoke fear in the believers of Christianity and to denote ruling power to the Priest (Nietzsche, Sec. 49). Nietzsche proceeds to deride the value system of Christianity, spelling out what he sees through the will to power as definitions for happiness, good, and bad (Nietzsche, Sec. 2). For Nietzsche, happiness is the feeling bolstered by power: “that a resistanc...
Nietzsche’s Genealogy of Morals can be assessed in regards to the three essays that it is broken up into. Each essay derives the significance of our moral concepts by observing
Enter here The ear splitting crackle from a whip is heard as a master shouts orders to a slave. This to most people would make them comfortable. The idea of slavery is one that is unsettling to most people. This is because most people feel it is unmoral or morally wrong to own another human being. However Nietzsche would not necessarily believe this because he did believe in a morality that fits all. Ethics and morality are completely objective and cannot be one set of rules for everyone. Ethics and morality that are more strictly defined are for the weak, the strong do not need a set of rules because they can take care of themselves.
When Nietzsche claims that God is dead he is not making an empirical claim about God’s existence, nor even merely about the state of belief in his existence. His claim is that the conceptual relationship between God and the ‘Truth’ fundamentally changed with the Enlightenment. Previously ‘Truth’ was understood via its relationship with God; Nietzsche argues that:
We have grown weary of man. Nietzsche wants something better, to believe in human ability once again. Nietzsche’s weariness is based almost entirely in the culmination of ressentiment, the dissolution of Nietzsche’s concept of morality and the prevailing priestly morality. Nietzsche wants to move beyond simple concepts of good and evil, abandon the assessment of individuals through ressentiment, and restore men to their former wonderful ability.
For him, “life itself is essentially appropriation, injury, overpowering of what is alien and weaker, suppression, hardness, imposition of one’s own forms, incorporation and at least, at its mildest, exploitation.” That is to say, our desire for power is unavoidable and an inherent part of our nature. On the other hand, the abnegation from “injury, violence, and exploitation and placing one’s will on a par with that of someone else” (instead of propagating one’s own will over others’) is “a will to the denial of life [and] a principle of disintegration and decay.” If one considers life and the act of living itself as the will to power, then master morality’s affinity to honour strength and self-promotion would be the more compelling morality for Nietzsche. This is not precisely the case however, as master morality lacks a certain subtlety as opposed to the act of enslaving oneself, which can be an “indispensable means of spiritual discipline and cultivation.” In any case, Nietzsche’s appreciation of the advantages of master morality is not as intuitive of a sentiment as it is to other modern
Wagner is not however the corruptor. He, in Nietzsche’s eyes sadly has found himself among the common man, indoctrinated by Christianity in the face of meaninglessness. Nietzsche’s portrayal of his former friend then takes on a more sympathetic tone. Wagner, as evident by Nietzsche’s early praise and admiration, is the most shining example of both, our best chance at post-Socratic salvation in art as well as a depiction of the destructive power that the illness of ...
By looking at one of Nietzsche’s specific postulations of perspectivism, we can get a better idea of precisely how this term applies to his philosophy and how it relates to the “tru...
Friedrich Nietzsche’s On Truth and Lies in a Nonmoral Sense represents a deconstruction of the modern epistemological project. Instead of seeking for truth, he suggests that the ultimate truth is that we have to live without such truth, and without a sense of longing for that truth. This revolutionary work of his is divided into two main sections. The first part deals with the question on what is truth? Here he discusses the implication of language to our acquisition of knowledge. The second part deals with the dual nature of man, i.e. the rational and the intuitive. He establishes that neither rational nor intuitive man is ever successful in their pursuit of knowledge due to our illusion of truth. Therefore, Nietzsche concludes that all we can claim to know are interpretations of truth and not truth itself.
Several years after the completion of his chief work, Thus Spoke Zarathustra, and shortly before his final mental collapse, Nietzsche pinpointed in retrospect its central concern: "the fundamental conception of the work, the idea of eternal recurrence, the highest form of affirmation which can possibly be attained" (6: 335). To have admitted that the most important philosophical project of his life was the construction of a formula which could overcome nihilism and affirm life, betrayed not only what he believed to have been his greatest achievement. It also shows to what extent he was influenced by one of his idols and at the same time one of his greatest philosophical enemies: that philosopher of the "denial of life," Schopenhauer.
Wyatt, C. (2010). Friedrich Nietzsche. In Tameri Guide for Writers. Retrieved December 6, 2010, from http://www.tameri.com/csw/exist/nietzsche.shtml
Nietzsche was a man who questioned the morality of his time. He dug deep in to what good really meant, and if there was a difference between bad and evil. He sought to look at the world by stepping back and looking at it with out the predisposition of what morality was/is. He looked at what he called slave and noble morality. He looked passed what was on the surface, and gave us many things to digest and discuss. In this paper I will discuss how Nietzsche’s writing can be seen as favoritism towards the noble morality by touching on how he believes the noble morality and slave morality came about, then I will talk about his “birds of prey and lambs” example which shows his fondness of the bird of prey, and I will end with my interpretation
All of Friedrich Nietzsche quotes were made before the age of 44. For the last 11 years of his life, he had no use of his mental capabilities. While many of Friedrich Nietzsche quotes were focused on religion, or the fallacy of it, it would be interesting to see what he would have written about later in his life and if his opinion would have changed. Although, the statement 'God is dead' did come from him, so there would likely have been no change in how he viewed religion. Many of his quotes are focused on human behavior and existence, and following are some that moved me.