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Philosophy Paper: Nietzsche
Friedrich Nietzsche is a 19th century German philosopher who believed that Christianity is against life and promotes weakness in the masses. However, as the 19th century brought scientific and technological progress, he proclaimed that society would become more and more secular as religion was no longer necessary in explaining the fundamentals of the universe. A wave of nihilism would inevitably sweep through society, as science would replace religion, but bring no values to replace those of religion. Christian morality and nihilism both caused the masses to give up on life, but Nietzsche believed that the affirmation of life was the highest state a human could attain. He came up with his concept of the Ubermensch, a superhuman who would be able to love life in a godless, suffering world and make his own values and morality, rising above the herd mentality. However, Nietzsche’s work became closely associated with radical groups such as that of Hitler in the 20th century. Furthermore, many anarchist groups have been drawn to his works. Although critics have denounced Nietzsche’s ideas for fueling radical groups such as the Nazis, his overall concept of the Ubermensch who creates his own morality evidences that Nietzsche was strongly against the herd mentality; thus, his works have simply been taken out of context and abused by those radical groups.
Firstly, one chief reason why Nietzsche was strongly against the herd mentality is because it is against individualism and instead valued equality. He believed that the herd mentality made every man equal in thought: “One must invoke tremendous counter-forces in order to cross… the continual development of man toward the similar, ordinary, average, herdlike -...
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.... Anarchism did not separate itself from the herd mentality, but gathered so much hatred from being weak that it attacked those in power, demonstrating ressentiment. Hitler would also demonstrate ressentiment when he mobilized an entire country against the Jews, who he used as scapegoats. Hitler and the Nazis never rose above the herd mentality but furthered it by pushing Nazism onto Germany. Although Nietzsche and these radical groups do share many similarities, it is clear that Nietzsche did not support anarchism and would not have supported the Nazis. The anarchists chose to ignore Nietzsche’s blatant hatred of them while the Nazis ignored Nietzsche’s anti anti-Semitism and disgust of ressentiment and the herd mentality, which the fascist system depended on. Nietzsche thusly is free from any accountability as his philosophy was simply abused and misinterpreted.
Herd behavior is when individuals in a group make a choice and everyone else unconsciously follows them. This usually takes place when under pressure or while in danger. Either good or bad decisions can come from this. In the teleplay “The Monsters are Due on Maple Street” written by Rod Serling, the article “Why Do People Follow the Crowd” written by ABC News, and “A Very Old Man with Enormous Wings” written by Gabriel Garcia Marquez, the three sources all discuss how mob mentality and herd behavior can negatively affect people’s morals and thinking process. Mob mentality and herd behavior will inevitably lead to a loss of integrity and common sense, since members will follow the group and not their on free will, which leads to a negative
Friedrich Nietzsche was a brilliant and outspoken man who uses ideas of what he believe in what life is about. He did not believe in what is right and wrong because if who opposed the power. Nietzsche was against Democracy because how they depend on other people to make some different or change, while Nietzsche believe they should of just pick the ones that were gifted and talent to choose what to change. Nietzsche also does not believe in Aristocracy because how they depend on an individual person to create the rules or change those benefits for him. As you see Nietzsche did not like how they depend on one person to decide instead of each person to decide for himself for their own benefits.
ABSTRACT: Richard Wagner always represented for Nietzsche the Germany of that time. By examining Nietzsche's relationship to Wagner throughout his writings, one is also examining Nietzsche's relationship to his culture of birth. I focus on the writings from the late period in order to clarify Nietzsche's view of his own project regarding German culture. I show that Nietzsche created a portrait of Wagner in which the composer was a worthy opponent-someone with whom he disagreed but viewed as an equal. Wagner was such an opponent because he represented the disease of decadence which plagued the culture and from which Nietzsche suffered for a time, but of which he also cured himself. In other words, Nietzsche emphasized his overcoming and revaluation of Wagner because he wanted his readers to understand it as a metaphor for his larger battle with decadence in general. The goal of this portraiture is to demonstrate on an individual level what could be done on a cultural level to revitalize culture. Through an analysis of Nietzsche's portrait of Wagner in the late period, I will claim that in order to understand Nietzsche's revaluation of decadent values in nineteenth century German culture, one must understand his relationship with the composer.
Many people have trouble being apart of a society. These troubles come from trying to fit in, which is also known as conforming. Another trouble is trying to express one’s own style with one’s own opinion. This is a trouble due to the fact that many people have the fear of being frowned upon when being the black sheep of the group if one’s opinion does not correspond with other opinions. This is where one’s own sense of who they are, individuality, and trying to fit in, conformity, can get confused. A nickname for conformity is “herd behavior” which is the name of an article where the author relates animals that herd with people that conform. Many people have a different philosophy of this topic which will be expressed in this essay. An important
Adolf Hitler’s political goals and social philosophies can be seen vividly through a brief excerpt of his autobiography/exposition entitled “Mein Kampf” or “My Struggles.” Hitler’s thoughts seemed to arise from a mind that blamed the German
...Hence he concluded that individuals of a society governed by capitalism risked falling into a state of nihilism bereft of meaning. Moreover, the solution he believed was that of a superhuman. A superhuman understands life’s lack of intransience and consequentially looks within for meaning. However, life’s transitory quality results in the superhuman having to constantly recreate in order to overcome the continuously new obstacles thrown at him. Correspondingly, Nietzsche ascertains the quest for satiation of one’s hedonistic insatiable desires, is the greatest strength for a superhuman. This is chiefly due to it being the underlying source for man’s insatiable desire to overcome. Coincidentally, the syntax, as noted by Ginsberg, is one of a pyramidal structure. The monotonic crescendo, symbolizes Solomon’s growing madness and its correlation with a heightened joy.
Nietzsche’s society depended more on the human’s strength, human nature was seen weak if someone lacks to specific strength. And so because of the society’s stresses and pressures, humans were seen as machines. There was the sense of frustration to be original and creative and that’s why Nietzsche thought that human should be led by a hero.
We have grown weary of man. Nietzsche wants something better, to believe in human ability once again. Nietzsche’s weariness is based almost entirely in the culmination of ressentiment, the dissolution of Nietzsche’s concept of morality and the prevailing priestly morality. Nietzsche wants to move beyond simple concepts of good and evil, abandon the assessment of individuals through ressentiment, and restore men to their former wonderful ability.
Friedrich Nietzsche is recognized for being one of the most influential German philosophers of the modern era. He is known for his works on genealogy of morality, which is a way to study values and concepts. In Genealogy of Morals, Friedrich Nietzsche mentions that values and concepts have a history because of the many different meanings that come with it. Nietzsche focused on traditional ethical theories, especially those rooted in religion. Not being a religious man, he believed that human life has no moral purpose except for the significance that human beings give it.
To this day it remains incomprehensible to justify a sensible account for the uprising of the Nazi Movement. It goes without saying that the unexpectedness of a mass genocide carried out for that long must have advanced through brilliant tactics implemented by a strategic leader, with a promising policy. Adolf Hitler, a soldier in the First World War himself represents the intolerant dictator of the Nazi movement, and gains his triumph by arousing Germany from its devastated state following the negative ramifications of the war. Germany, “foolishly gambled away” by communists and Jews according to Hitler in his chronicle Mein Kampf, praises the Nazi Party due to its pact to provide order, racial purity, education, economic stability, and further benefits for the state (Hitler, 2.6). Albert Speer, who worked closely under Hitler reveals in his memoir Inside the Third Reich that the Führer “was tempestuously hailed by his numerous followers,” highlighting the appreciation from the German population in response to his project of rejuvenating their state (Speer, 15). The effectiveness of Hitler’s propaganda clearly served its purpose in distracting the public from suspecting the genuine intentions behind his plan, supported by Albert Camus’ insight in The Plague that the “townsfolk were like everybody else, wrapped up in themselves; in other words, they were humanists: they disbelieved in pestilences”(Camus, 37). In this sense “humanists” represent those who perceive all people with virtue and pureness, but the anti-humanist expression in the metaphor shows the blind-sidedness of such German citizens in identifying cruel things in the world, or Hitler. When the corruption within Nazism does receive notice, Hitler at that point given h...
Friedrich Nietzsche was a critic and a German Philosopher from the 18th century. Nietzsche was the father of psychoanalysis and he formulated several philosophical concepts that have greatly contributed to the understanding of human nature. Nietzsche ideas had been misinterpreted by many people over time specifically, due to his style of writing. Nietzsche style of writing was adopted to strengthen his arguments on various controversial topics. In this paper, I will discuss Nietzsche’s idea of naturalistic morality, master morality, self-mastery morality, and how they connect with the affirmation of nature and strength.
Friedrich Nietzsche’s On Truth and Lies in a Nonmoral Sense represents a deconstruction of the modern epistemological project. Instead of seeking for truth, he suggests that the ultimate truth is that we have to live without such truth, and without a sense of longing for that truth. This revolutionary work of his is divided into two main sections. The first part deals with the question on what is truth? Here he discusses the implication of language to our acquisition of knowledge. The second part deals with the dual nature of man, i.e. the rational and the intuitive. He establishes that neither rational nor intuitive man is ever successful in their pursuit of knowledge due to our illusion of truth. Therefore, Nietzsche concludes that all we can claim to know are interpretations of truth and not truth itself.
In philosophy “Nihilism” is a position of radical skepticism. It is the belief that all values are baseless and nothing is known. The word “Nihilism” itself conveys a sense of abolishing or destroying (IEP). Nietzsche’s work and writings are mostly associated with nihilism in general, and moral nihilism especially. Moral nihilism questions the reality and the foundation of moral values. Nietzsche supported his view on morality by many arguments and discussions on the true nature of our inner self. Through my paper on Moral Nihilism, I will explain 5 major arguments and then try to construct a deductive argument for each, relying on Nietzsche’s book II “Daybreak”.
Nietzsche’s ideas are most clearly reflected in Roy Cohn: a power driven, “heterosexual” lawyer, “who fucks around with guys” (Kushner 52). Nietzsche’s writings emphasize mankind’s natural desire to gain power. This desire serves as a driving force behind all of man’s actions. Nietzsche also asserted that traditional morality was an institution established to curb society’s scramble for power. Due to this belief, Nietzsche claimed man must cast aside traditional morality, as it is serves as a roadblock, in order to be more successful in his quest for power. The superman was a concept he introduced, meaning a type of man who is able to access great power as a result of releasing himself from social restraints. This was the ultimate form of mankind, and only is possible when he releases moral obligation and restraint completely, and it can be argued that Roy Cohn is Kushner’s superman.
...ot resent during Nietzsche's lifetime. However his ideas of how individual perspectives and will are shaped or influenced within a given culture are very much observable in these media forms. Mass culture as propagated by the media has imposed certain moral considerations and values on individuals that they may not necessarily have subscribed to. In effect this has led to individuals how function like zombies, following blindly concepts carried by the media as the only real issues. The mass culture advanced by the media has advanced some form of complacency that has restricted issues under consideration and that need attention by human beings. The scope of human thinking, as well as their autonomy in making decisions, has been taken away as individuals continue to operate like robots being directed by other entities, perhaps for easy political and social management.