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Due to the wide range of habitats in North America, different native religions evolved to match the needs and lifestyles of the individual tribe. Religious traditions of aboriginal peoples around the world tend to be heavily influenced by their methods of acquiring food, whether by hunting wild animals or by agriculture. Native American spirituality is no exception. Traditional Lakota spirituality is a form of religious belief that each thing, plant and animal has a spirit. The Native American spirituality has an inseparable connection between the spirituality and the culture. One cannot exist without the other. The arrival of Europeans marked a major change on Native society and it’s spirituality. Native Americans have been fighting to keep their spiritual practices alive. Right from the beginning, Native American religious practices were misunderstood and forbidden. The United States government tried to force Christianity upon the Indians in a desperate attempt to destroy their traditions and to assimilate them into white Christian society. Many of the Native Americans were forcibly converted to Christianity. Some would agree that freedom of religion is one of America's most important laws. When it comes to Native Americans, however, freedom of religion was almost non-existent. Native Americans have had to struggle to survive in a country that has discriminated against them and persecuted them for hundreds of years. The tribes in North America just want one thing from the United States government and that is respect: of sacred sites, the sacramental use of peyote, and the use of eagle feathers and plants for cultural practices. The United States stole from the Indians in the past and has never kept promises they made to the Native Americans. The one aspect of the Indian’s lives that has kept them going has been their religion. The Native Americans will have to endlessly fight for complete freedom of religion and for respect. Many Native families today have been devoted Christians for generations. Others, particularly in the Southwest have retained their aboriginal traditions more or less intact. The Native American Church is a continuation of the ancient Peyote Religion combined with some teachings of traditional Christianity. Native American Church practices centre around the religious use of peyote, a small cactus which when eaten gives people a fee... ... middle of paper ... ...ssion. It is often richly decorated. The bowl and stem are always stored separately with the stem facing east when not in use. At the end of the 19th century the Lakota people were fighting to maintain control of their way of life and their homelands. In the 20th century the Lakota were granted by the American Indian Religion Freedom Act of 1978 the right to preserve and protect their Lakota religious freedom. Prior to this the Lakota were forbidden to practice their spiritual beliefs. But even today we can see racism against Native American. But it is a topic that does not make the nightly news on regular bases and is of little concern to most. This attitude amazes me. How can we overlook a race that has been on this continent far longer than anyone else. Native Americans are the part of our history and culture. Reference: http://home.istar.ca/~whatsup/sundance.htm http://www.digiserve.com/gaia/articles/saced_pipe.html http://tradecorridor.com/rosebud/spirit.htm http://www.religioustolerance.org/nataspir.htm http://etext.lib.virginia.edu/cgibin/browse-mixed?id=SchSiou&tag=public&images=images/modeng&data=/lv1/Archive/eng-parsed http://www.csp.org/nicholas/A57.html
Through Laws, treaties and proclamations it becomes clear of the transfer of power between Native Americas and colonizing powers within the US and Canada. One significant treaty was Treaty NO. 9 in which Native Americans gave up their aboriginal title and land for money, hunting right, entrance into the christian school system and a Canadian flag presented to the Chief. The treaties described define the cascading effect of how western powers came into control of land at which Native Americans resided in. Specifically converging on the using Native Americans “elites” to influence other Native Americans into adopting western cultural beliefs, overshadowing the diverse Native American cultural practices. The overshadowing and belittling of Native American culture is not only expressed through the several treaties presented to Native Americans across history but also through real life accounts of Native American children adopted into the western school system. This sections places into the prospective the monopolization of Native American land and
In George E. Tinker’s book, American Indian Liberation: A Theology of Sovereignty, the atrocities endured by many of the first peoples, Native American tribes, come into full view. Tinker argues that the colonization of these groups had and continues to have lasting effects on their culture and thus their theology. There is a delicate balance to their culture and their spiritual selves within their tightly knit communities prior to contact from the first European explorers. In fact, their culture and spiritual aspects are so intertwined that it is conceptually impossible to separate the two, as so many Euro-American analysts attempted. Tinker points to the differences between the European and the Native American cultures and mind sets as ultimately
All things in nature; humans, plants, and animals were believed to be a spiritual being. Totemism, the belief that humans all humans have a spiritual connection with spirit beings (often in the form of an animal) was central to the Native American tribe’s spirituality. Health and wellbeing are closely linked to spirituality, requiring a spiritual and harmonious relationship with the environment.
Native Americans were not afforded full citizenship in the United States until 1924, therefore they were not afforded the rights of American citizens i.e. religious freedom until then. It wasn’t until 1945, that the Supreme Court held that “Freedom of speech and of press is accorded aliens residing in this country” (Bridges v. Wixon, 326 U.S. 135, 148). In 1890 the Ghost Dance movement gain momentum within the Lakota. This created concern and fear among many whites in the area. A massacre at Wounded Knee on the Lakota Reservation in South Dakota was a direct result of the Euro- American fears of non-Christian people. Tisa Wegner tells us, “in 1906, Congress supported a view, amending the Dawes Act to postpone citizenship for newly allotted Indians for twenty-five-year period or until they had “adopted the habits of civilized life” (Hoxie 1995:211-238). The Native people then developed secular dance ceremonies which allowed them to continue the practice of dancing and not be perceived as a threat, they did this by having these ceremonies coincide with Euro-American
People have been living in America for countless years, even before Europeans had discovered and populated it. These people, named Native Americans or American Indians, have a unique and singular culture and lifestyle unlike any other. Native Americans were divided into several groups or tribes. Each one tribe developed an own language, housing, clothing, and other cultural aspects. As we take a look into their society’s customs we can learn additional information about the lives of these indigenous people of the United States.
Native Americans have been mistreated and taken advantage of as time went on in United States history. I remember when I was a kid sitting down eating my Cheetos watching Peter Pan and Pocahontas singing along to all of the songs in the movie. Since taking diversity classes in high school, I rewatched those movies and realized how awful they make Native Americans look and act. It’s been throughout the whole United States history that we have treated them unfairly from the Dawes act, stealing their land, and the way we use them in movies. We have falsely portrayed their views for our entertainment, which is wrong. The Native population are an important part of United States history that has been misrepresented due to pop culture being shown
Towards the development of the United States of America there has always been a question of the placement of the Native Americans in society. Throughout time, the Natives have been treated differently like an individual nation granted free by the U.S. as equal U.S. citizens, yet not treated as equal. In 1783 when the U.S. gained their independence from Great Britain not only did they gain land from the Appalachian Mountains but conflict over the Indian policy and what their choice was to do with them and their land was in effect. All the way from the first presidents of the U.S. to later in the late 19th century the treatment of the Natives has always been changing. The Native Americans have always been treated like different beings, or savages, and have always been tricked to signing false treaties accompanying the loss of their homes and even death happened amongst tribes. In the period of the late 19th century, The U.S. government was becoming more and more unbeatable making the Natives move by force and sign false treaties. This did not account for the seizing of land the government imposed at any given time (Boxer 2009).
Over the history of our country Native Americas have long since been oppressed in trying to practice their Native Religions freely, and openly. It wasn’t until the American Indian Religious Freedom Act (AIRFA) of 1978, which “acknowledged the unique nature of Native spirituality” (Limb & Hodge, 2008, p. 618). This law stated that the policy of the United States would be to protect and preserve the right of Native Americans to believe and practice their traditional religions. This was the first major step in the United States history that sought to protect Native Americans and their rights to self-expression of spirituality.
The Lakota tribes environmental wisdom and spirituality grew to stabilize among years of conservation and concern for the earth. All animals were respected like humans and the rivers and trees were cared for because the natural world was well alive like the humans that existed in it. The Lakota tribe lives on the Northern Plains of North America and are often referred to as “Sioux”. The Lakota tribe of the Great Plains are very much rooted to the earth and place a huge emphasis on home. In their culture the world was not savage, nor were the animals wild because on earth all spirits resided in nature. They defined their culture and continue to strengthen their values like kinship, courage, and wisdom in their community through rites of renewal/passage, dancing, and their style of clothing.
The right to remain independent and to have control over the tribe’s assets is an essential part of every Native tribe, big or small. After many hardships the tribes have suffered at the hand of western expansion, cultural sovereignty created a border of control that only the Native Americans can alter themselves. To me “Cultural Sovereignty” is having the ability to maintain a self-regulating government within a specific culture, which not only protects the people under it but also the values in which the society believes in, while being free of the influence and interference that comes from outside sources. Throughout history, it has been a major role in the survival and expansion of many cultures, not only in America but worldwide. When
The Native American Church is considered to be the most popular of all the Native American religions. This church teaches the Peyote religion. Originally the religion started in Mexico and was established in the tribes in the state of Oklahoma. The Peyote religion is the most widely spread of all the Native American religions. Although it does vary between the different tribes but the main teaching does stay consistent throughout them all. It is used to communicate with the spirit world and is also used as a medicine.
Statistics show that as many as one fifth of the Navajo tribe and approximately one third of the Oklahoma Indians, both previously relocated to the Midwest due to European immigration, were practicing the Peyote religion by the mid-twentieth century. By 1977, the Native American Church itself claimed to have had nearly a quarter of a million members. The revitalization of Native American beliefs in a modern America was slowly but surely becoming a reality
The USA’s constitution allows everyone the right to freedom of worship (Fisher 1). However, the native Indian American religious rituals and practices contravene some of the laws of US thus making them illegal. For instance, they use peyote which is an illegal substance but making them illegal limits their religious freedom (Baron 206). Currently, peyote use has been exempted for
Among the various lessons provided in this course, I took particular interest in the lesson over Native American histories and cultures. The lesson exposed students to the varying Native American societies based on geography and featured information delving into the social structures, diets, material cultures and religions of the individual societies. I found that learning about the indigenous religious practices across different regions of the Americas was among the most impactful and interesting. A trend across the indigenous religious beliefs is a focus on ancestors and/or the deceased. The Tlingit celebrated their dead at potlatch ceremonies and the Arapaho Ghost Dance followers believed that their ancestors would one day return as part
I cannot imagine how much of our historical sites and culture has been destroyed since 1492 when Christopher Columbus arrived till 1978 when the first law was passed known as the American Indian Religious Freedom Act. Before that law was passed it is assumed that the first amendment of the U.S. Constitution included the religious freedom rights of Native Americans. But they still passed a remedial law even though those rights were already protected. According to Indians Nations in the United