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Culture and history of native americans
Native American history essay
Native American history essay
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The Native Indian American is among one of the disadvantaged groups in the United States of America and there are two major reasons as to why. One; because the population is so small, they make up about 1% of the total population in the US as of 2013 (Pollard 21). The second reason, I believe, is because of their religious practices which do not always coincide with our constitution. Specifically, their small population makes it difficult for them to advocate for special provisions in the constitution to allow them to enjoy fully their freedom to worship as vested in the constitution (Baron 201). This paper will discuss the how the native Indian American population classifies them as a disadvantaged group among the American population with regards to rights to freedom of worship. The USA’s constitution allows everyone the right to freedom of worship (Fisher 1). However, the native Indian American religious rituals and practices contravene some of the laws of US thus making them illegal. For instance, they use peyote which is an illegal substance but making them illegal limits their religious freedom (Baron 206). Currently, peyote use has been exempted for …show more content…
They believe that the world needs not to be understood but there is should be continuous renewal from generation to generation. They fail to recognize any technological advancement and expect honoring of their sacred places. With these beliefs there have been frequent wrangles between the federal government and the Native Americans. They have always protected their perceived ancestral lands and would go a great length to ensure no activity takes place there (Christopher). The nomadic pastoralist communities rejected the nuclear family system that the government intended to impose on them so as to integrate them into urbanization as they believed it was against their spiritual belief and interferes with their natural
In George E. Tinker’s book, American Indian Liberation: A Theology of Sovereignty, the atrocities endured by many of the first peoples, Native American tribes, come into full view. Tinker argues that the colonization of these groups had and continues to have lasting effects on their culture and thus their theology. There is a delicate balance to their culture and their spiritual selves within their tightly knit communities prior to contact from the first European explorers. In fact, their culture and spiritual aspects are so intertwined that it is conceptually impossible to separate the two, as so many Euro-American analysts attempted. Tinker points to the differences between the European and the Native American cultures and mind sets as ultimately
laws. This is a book source it talks about how the Indians were tormented by the
American Indians shaped their critique of modern America through their exposure to and experience with “civilized,” non-Indian American people. Because these Euro-Americans considered traditional Indian lifestyle savage, they sought to assimilate the Indians into their civilized culture. With the increase in industrialization, transportation systems, and the desire for valuable resources (such as coal, gold, etc.) on Indian-occupied land, modern Americans had an excuse for “the advancement of the human race” (9). Euro-Americans moved Indians onto reservations, controlled their education and practice of religion, depleted their land, and erased many of their freedoms. The national result of this “conquest of Indian communities” was a steady decrease of Indian populations and drastic increase in non-Indian populations during the nineteenth century (9). It is natural that many American Indians felt fearful that their culture and people were slowly vanishing. Modern America to American Indians meant the destruction of their cultural pride and demise of their way of life.
Native Americans were not afforded full citizenship in the United States until 1924, therefore they were not afforded the rights of American citizens i.e. religious freedom until then. It wasn’t until 1945, that the Supreme Court held that “Freedom of speech and of press is accorded aliens residing in this country” (Bridges v. Wixon, 326 U.S. 135, 148). In 1890 the Ghost Dance movement gain momentum within the Lakota. This created concern and fear among many whites in the area. A massacre at Wounded Knee on the Lakota Reservation in South Dakota was a direct result of the Euro- American fears of non-Christian people. Tisa Wegner tells us, “in 1906, Congress supported a view, amending the Dawes Act to postpone citizenship for newly allotted Indians for twenty-five-year period or until they had “adopted the habits of civilized life” (Hoxie 1995:211-238). The Native people then developed secular dance ceremonies which allowed them to continue the practice of dancing and not be perceived as a threat, they did this by having these ceremonies coincide with Euro-American
People have been living in America for countless years, even before Europeans had discovered and populated it. These people, named Native Americans or American Indians, have a unique and singular culture and lifestyle unlike any other. Native Americans were divided into several groups or tribes. Each one tribe developed an own language, housing, clothing, and other cultural aspects. As we take a look into their society’s customs we can learn additional information about the lives of these indigenous people of the United States.
Native Americans have had a long history of resistance to the social and cultural assimilation into white culture. By employing various creative strategies, Native Americans have attempted to cope with the changes stemming from the European colonial movement into the Americas. There are fundamental differences in world views and cultural and social orders between Indians and Europeans, which contributed to conservatism in Native American cultures. In this paper, two aspects of such cultural and institutional differences of Native American societies will be examined: holistic Native American beliefs versus dualistic world views and harmony versus domination. These two aspects are important in terms of explaining changes (or lack thereof) in Native American societies because they suggest that the Native American world view is more cyclical and its components are interlinked, while Western societies have a clear demarcation between cultural elements, such as religion, kinship, and morality. However, there are certain limitations to the theoretical frameworks that explain conservatism in Indian cultures because these theories are oriented around the Western world view and were developed based on the Western terms; therefore, indigenous population was not taken into account when these theories were developed.
English Views In the seventeenth century, the English and many other Eastern countries came to the “new land” for a vast amount of reasons. Many of these foreigners came for religious freedom, some to seek fortune, and others were convicts being deported. However, for those who came across the sea, there was one thing they were not planning to have conflict with when they arrived. The natives, or as the English called them “savages”, which were a distinction on how some viewed these natives, had made this land their home long before settlers came exploring.
Considering historical evidence, the notion: Native –Americans was not the first inhabitant of America is a complete false. For centuries, history kept accurate and vivid accounts of the first set of people who domiciled the western hemisphere. Judging by those records, below are the first set of Native-American people who inhabited America before the arrival of another human race; the Iroquois: The Iroquois of Native Americans was one of the tribes that lived in America before other people came. Based on historical evidence, it is believed that the Native Americans came from Asia way back during the Ice Age through a land bridge of the Bering Strait. When the Europeans first set foot in America, there were about 10 million Native Americans
During the 16th and 17th centuries, when the Europeans started to come over to the new world, they discovered a society of Indians that was strikingly different to their own. To understand how different, one must first compare and contrast some of the very important differences between them, such as how the Europeans considered the Indians to be extremely primitive and basic, while, considering themselves civilized. The Europeans considered that they were model societies, and they thought that the Indians society and culture should be changed to be very similar to their own.
In order to understand the lack of morality on the part of the United States, the actions taken by the group in favor of removing the Indians and their opponents needs examining. The seeds of the Indian Removal Act of 1830 are rooted in colonial times and continued to grow during the early years of the American republic. To comprehend this momentous tragedy we must first examine the historical background of the Indian '"'problem'"' and seek rationale for the American government"'"s actions. This includes looking at the men who politically justified the expulsion of the Cherokee nation and those who argued against it.
Over the course of history, there have been many different views of Native Americans, or Indians, as many have referred to them. Some have written about them in a positive and respectful manner while others have seen them as pure evil that waged war and killed innocent men, women, and children. No matter what point of view one takes, though, one thing is clear and that is if it were not for these people the early settlers would not have survived their first year in the new land now called the United States of America. In short, it is my belief that the various authors’ viewpoints are simply a reflection of the circumstances of their particular situation. Nevertheless, one question remains: Were the Native Americans good or evil people?
The growing pan-Indian activism that was becoming increasingly strong in regions of the United States helped develop the American Indian Movement. Educated young urban Indians were becoming involved in rights issues and insisted on self-determination in the 1960s era of prote...
Over the history of our country Native Americas have long since been oppressed in trying to practice their Native Religions freely, and openly. It wasn’t until the American Indian Religious Freedom Act (AIRFA) of 1978, which “acknowledged the unique nature of Native spirituality” (Limb & Hodge, 2008, p. 618). This law stated that the policy of the United States would be to protect and preserve the right of Native Americans to believe and practice their traditional religions. This was the first major step in the United States history that sought to protect Native Americans and their rights to self-expression of spirituality.
The Effects of Colonization on the Native Americans Native Americans had inherited the land now called America and eventually their lives were destroyed due to European colonization. When the Europeans arrived and settled, they changed the Native American way of life for the worse. These changes were caused by a number of factors including disease, loss of land, attempts to export religion, and laws, which violated Native American culture. Native Americans never came in contact with diseases that developed in the Old World because they were separated from Asia, Africa, and Europe when ocean levels rose following the end of the last Ice Age. Diseases like smallpox, measles, pneumonia, influenza, and malaria were unknown to the Native Americans until the Europeans brought these diseases over time to them.
This documentary talks about the land of the Native Americans and the economical, political, and cultural effects that caused their deprivation of religious freedom. This documentary also introduces three different stories that show how white Americans play a role in stripping the Native’s land away for lucrative and recreational purposes. This involve the Lakato’s Devils Tower, the Hopi’s Colorado Plateau, and the Wintu’s Mount Shasta who all struggle for the right to practice their religion in their sacred land that they originated from long ago. The idea of not allowing these indigenous communities from practicing their right of the First Amendment essentially prevents them from connecting the natural world with