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The Marxist perspective on health
Abstract on infant mortality
Abstract on infant mortality
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Nancy Scheper- Hughes (1990) contributes an ethnographic study in the shantytown Alto do Cruzeiro of Northern Brazil including interviews, and first hand engagement in households of mothers with newborn infants. The author lived in the city and worked as community health worker (house-caller), as well as attending cultural circles organized by U.P.A.C. (Union for the Progress of Alto do Cruzeiro). Members of this union were used as key informants, research subjects, and assistants. Scheper- Hughes’ theological and methodological approach was derived from critical or Marxist phenomenology. Szwarcwald (2000) uses a geographical information system (GIS) to link mortality data and population census data, which allowed the establishment of the geographical …show more content…
The population of Szwarcwald’s study was the 24 “administrative regions” that compose the city, which were used as the geographical units. Mortality data were obtained from the Mortality Information System compiled by the Brazilian Ministry of Health. The author’s finding were illustrated using maps of the municipality of Rio de Janeiro, the geographical distribution of the homicide rate and number of neonatal intensive care beds in the city, and an administrative Region Factor Scores graph was presented. Sastry’s (2004) study was based on data from the survey (questionnaire) component of the Brazilian population censuses that were conducted in 1970, 1980 and 1991 (households were selected). Information was collected from this data set on housing conditions and demographic, social, and economical characteristics of each resident. From this the author constructed an index of child mortality for each mother using the techniques proposed by Trussell and Preston in 1982. Pinto (1997) based his writing on observed trends perceived from government records of demography and population in
In Samba, Alma Guillermoprieto describes the Carnival celebrated every year in Rio de Janeiro, Brazil and explores the black cultural roots from which it takes its traditions as well as its social, economic, and political context in the 1980s. From her firsthand experience and investigation into favela life and the role of samba schools, specifically of Manguiera, Guillermoprieto illustrates a complex image of race relations in Brazil. The hegemonic character of samba culture in Brazil stands as a prevalent theme in numerous facets of favela life, samba schools, and racial interactions like the increasing involvement of white Brazilians in Carnival preparation and the popularity of mulatas with white Brazilians and tourists. Rio de Janeiro’s early development as a city was largely segregated after the practice of slavery ended. The centralization of Afro-Brazilians in favelas in the hills of the city strengthened their ties to black
As far back as Rigoberta Manchu can remember, her life has been divided between the highlands of Guatemala and the low country plantations called the fincas. Routinely, Rigoberta and her family spent eight months working here under extremely poor conditions, for rich Guatemalans of Spanish descent. Starvation malnutrition and child death were common occurrence here; rape and murder were not unfamiliar too. Rigoberta and her family worked just as hard when they resided in their own village for a few months every year. However, when residing here, Rigoberta’s life was centered on the rituals and traditions of her community, many of which gave thanks to the natural world. When working in the fincas, she and her people struggled to survive, living at the mercy of wealthy landowners in an overcrowded, miserable environment. By the time Rigoberta was eight years old she was hard working and ...
Except using the analogy method to analyze the two cities in Caribbean, Mintz also include people’s real living story to enhance his research. For example, Worker in the Cane, a story of a Puerto Rican sugar can worker, Don Taso, his family and the village he lived. “Don Taso portrays his harsh childhood, his courtship and early marriage, his grim struggle to provide for his family” (Mintz 1974: 1). Although Worker in the Cane is not Mintz’s most famous book, it provided people a direct impression of ethnographic contact, and the detailed description and vivid storytelling of a human’s life explain the reason this book continuing appeal young anthologists.
Graham, Sandra Lauderdale. House and Street: The Domestic World of Servants and Masters in Nineteenth-Century Rio de Janeiro. (University of Texas Press, 1992)
In the favela of São Paulo, Brazil, 1958, Carolina Maria de Jesus rewrote the words of a famous poet, “In this era it is necessary to say: ‘Cry, child. Life is bitter,’” (de Jesus 27). Her sentiments reflected the cruel truth of the favelas, the location where the city’s impoverished inhabited small shacks. Because of housing developments, poor families were pushed to the outskirts of the city into shanty towns. Within the favelas, the infant mortality rate was high, there was no indoor plumbing or electricity, drug lords were governing forces, drug addiction was rampant, and people were starving to death. Child of the Dark, a diary written by Carolina Maria de Jesus from 1955 to 1960, provides a unique view from inside Brazil’s favelas, discussing the perceptions of good
Shantytowns are defined as urban slums “perched on hillside outskirts of most cities” (Sanabria, 2007, p.25) in Latin America. Common characteristics of shantytowns include run-down buildings, poor infrastructure, lack of space, high population, risk of disease, low education level, and a great lack of job opportunities (pp.24-6). These ghettos are home to the poor and socially-outcast, especially first and second generation migrants from rural areas (pp.24-5).
When you hear about Brazil, what comes to your mind first? The Amazon rainforest? The Christ Redeemer statue? Soccer? Carnival? What about the 16 million Brazilians living in poverty? In Gordon Parks’ “Flavio’s Home”, the Life magazine article centers around the poverty-stricken da Silva family who reside in Rio de Janeiro, Brazil. He tells the story of a twelve-year-old boy, Flavio, and his misadventures as he and his family face poverty. Parks describes poverty as “savage”, it “claims victims”, and it “spreads like a cancer”. Notice what “savage”, “victims”, and “cancer” all have in common? Among these words, they arouse a feeling of pity or sadness within the reader. These words drive the reader to think about possible ways to help alleviate poverty -- this being Parks’ purpose for telling Flavio’s story. Another way Parks brought pathos into his essay is by describing the living conditions of the slums by using personification
On the outskirts of Buenos Aires, Argentina, there is a shantytown called Villa Inflamable that is home to many people and a variety of large companies. This community and its relationships with its environment, local companies, and local governments are examined in the ethnography Flammable: Environmental Suffering in an Argentine Shantytown by Javier Auyero and Débora Alejandra Swistun. Auyero, an American professor of sociology, and Swistun, an anthropologist and native of Flammable, used two and a half years of field work to compile a comprehensive view of the historical and current, polluted state of the community. Throughout the book, the authors examine the effects of high levels of pollution on the inhabitants of Flammable and their ability to act on their own behalf. Auyero and Swistun view the neighborhood as a “potential site of collective mobilization against environmental suffering” because the area is clearly polluted and companies in the area may be to blame. In reality, however, the inhabitants of Flammable are dominated by the structures around them. Although they display certain methods of agency, the structural domination dictates how they act and how they view their own surroundings and community.
The American continent is divided in 3 regions: North America, Central America and South America. This last region counts with many countries that have a high adult and child mortality rate. For the purpose of this paper I selected Ecuador has the country with one of the highest number in mortality rate. According to the World Health Organization (WHO, 2011), the mortality rate for child under 5 years old was 23 per 1000 births and for adults the probability of dying between 15 to 60 years old was for males 162 and females 89 per 1000 births.
When I was a young child my mom told me daily to be appreciative of what I had, because life could always be worse. As I continue to grow up and branch out on my own, this statement becomes more valid and apparent each day. The past couple years I’ve come to realize on my own the number of countries that vary greatly from the United States, such as Rio de Janeiro. “Flavio’s Home” is an essay written in 1961 before the World Cup in 1962. Flavio is 12 years old and he lives each day caring for his seven brothers and sisters, while living in a six foot by ten foot shack in the favelas of Rio. The favelas in Rio de Janeiro present various issues for their residents, which include health challenges, environmental challenges, and responsibilities,
Schmidt, M., Bartholow, D., Azevedo de Silva, G. ,Menezes, A. M., Monteiro, C .A. Barreto S. M., Chor, D. Menezes, P. R. (2011). Chronic non-communicable diseases in Brazil: burden and current challenges. The Lancet. 377(9781), 1949-1961. doi: 10.1016/S0140-6736(11)60135-9
To watch City of God is to be forced to enter, from a safe distance, the ruthless and merciless hoods of Rio de Janeiro. The captivating and poignant film guides viewers through the realistic aspects of slum life experienced by young, underprivileged youth in the favelas of Rio de Janeiro, some aspects that not even most middle class Brazilians get to see. In a city where police are fraudulent, opportunities are scarce and crime is widespread, many youths believe there is no alternative to gang activity. In City of God, director Fernando Meirelles puts to the forefront of Brazilian cinema the real issues that favelas in Brazil face like poverty, extreme violence and stereotypical gender roles in a male dominated society. City of God encapsulates the hope of Rio’s impoverished blacks for social and economic ascension.
There is an extreme social gap in Brazil between the lower and upper classes involving salaries, economic resources, access to health care, and disease rates. Many of the lower socioeconomic populations are located in the North, Northeast regions of the country where unemployment rates are high. Nearly half of the workers in the Northeastern region earn less than the minimum wage, compared to four-fifths of the Southeastern workers earning more than five times the minimum wage (Martins & Momsen n.d.). The Central Intelligence Agency estimated that 21.4% of Brazilians are below the poverty level, and 4% fall into the extreme poverty level. On a more positive note, in the past 10 years, 33 million Brazilians rose above the poverty level with
John F. Kennedy once said, “The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty, and all forms of human life.” This quote shows that we can solve cases of poverty, like the one in “Flavio’s Home” by Gordon Parks. Flavio is a youthful boy who is living in severe poverty, in the unsanitary slums of Rio de Janeiro. Flavio had many roles to play; he had to take care of the younger children and give them water and food while his parents were at work. There is an answer to solving poverty in Brazil. The Brazilian president created the Bolsa Familia program; not only can they stop poverty rates in Brazil, but they can develop similar programs like America.
This brings us to an idea of Population increase or decrease. As the city matures and develops, unemployment can affect the population . Future references may ultimately, change the course of birthrate. 2014 calculations prove that the birthrate and death rate in Austria are both high in average. Soon birthrate and death rate may increase in time. Birth Rates stand at 8.76. These estimates include results per one thousand people. Death rates per one thousand stand at