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Social change vs religion
Social change vs religion
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My Son the Fanatic
Hanif Kureishi’s short story “My Son the Fanatic” is the story of two competing beliefs: Ali’s passion for anti western Islam, and his father Parvez’s dream of providing for his family. Both father and son have different views on how to live life, and the idea of religion. Kureishi explores issues of identity, religion, and a father’s love for his son. Parvez, an English Punjabi taxi driver, has adapted to a new way of life so much so that he eats pork, a forbidden food in Muslim religion. Parvez was very proud of his son, and his academic accomplishments and often talked about him to his colleagues. One day, Parvez was going through Ali’s things and notices a change in his room. Parvez initially fears that his son was hooked on drugs, but later finds out his son started studying the Koran. Parvez accepts him and was thrilled that he wasn’t on drugs, but tension rises when Ali begins criticizing his fathers habits.
Parvez seemingly has lived in Britain for nearly twenty years; he has greatly adapted to British culture and lived a happy and free life. He was born in Lahore where he was taught the Koran. In school “the Maulvi had attached a string to the ceiling and tied it to Parvez’ hair to stop him from falling asleep, while he was studying the Koran.” This most likely caused Parvez to turn away from his strict religion. Parvez was in no way the ideal Muslim man, he gambles, drinks, makes fun of religion, associates with prostitutes, and as previously stated loves pork. Although Parvez was not a good Muslim, he was good man, which his son failed to see. On more than one occasion he saved his friend Bettina, a prostitute, from a violent client. Although he might not have followed his religion to a T he had c...
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...t lips. So who’s the fanatic now?
Many people think of the word fanatic as someone who is extremely into something such as a religion, and in turn would only label Ali as the fanatic. However, both Parvez and Ali could be considered fanatics, at the end of the day neither father nor son were open minded about each other’s ideas. By Parvez trying to talk to his son at dinner it showed that at first he was open to see what his son was thinking, however, his sons criticism most likely turned him off from caring. Parvez most likely attacked his son because he couldn’t take being shut out, and disrespected. During the dinner Ali was very unwilling to listen to why his father did not follow his religion. At the end of the day neither of them were open to continue trying to fix their fractured relationship, they both wanted to stuff their beliefs down each other’s throat.
“Culture belongs to the imagination; to judge it rationally is to misunderstand its function” (Wilson 79). In “The Butterfly Mosque” by G. Willow Wilson, she acknowledges culture and explains why cultures can differ so greatly. She emphasizes why its highly inconclusive to try to find a meaning behind ones culture. As a young American Muslim women she is faced with cross cultural ironies as she tries to find her identity and where she fits in. Her conversion to Islam brings into light her internalized prejudice and the different perspectives of Westerners towards the Middle East and vice versa. In her memoir, she depicts both positive and negative aspects of both cultures and, her struggle to find a common ground between the two.
The reaction Ahmed has after being assaulted by a bunch of hooligans ties the ideas of nature and nurture toget...
About two years ago I read Ayaan Hirsi Ali’s memoir “Infidel” and was immensely moved by her story, especially the atrocities she went through in her childhood in Africa and the way she struggled to flee from an oppressive life. At that time, I could not imagine that anyone (except fanatic Muslims), let alone victims of the same oppression that she was, would not share her feelings and views. However, the reading of Ian Buruma’s Murder in Amsterdam sheds light on bigger and obscure components of this story, which clearly influenced some people to disapprove her behavior – even Islamic women. Like in Hirsi Ali’s story, Ian Buruma also identifies nuances in the main episode of the book – an episode that at face value could be described as a murder of a fierce critic of Islam, Theo van Gogh (Hirsi Ali’s friend), by a Muslim extremist, Mohammed Bouyeri. According to Buruma, although the common theme is immigration – involving two guests, Hirsi Ali and Bouyeri, and one host, Van Gogh – there is no single explanation for what happened. Instead, each of these three characters, he explains, was influenced by a blend of personal experiences and external forces. It was thus the clash between their diverse cultural values and personal identities that ended up leading to the tragic morning of November 2nd, 2004, the day of Van Gogh’s murder.
Alsana faces the expectation of fulfilling her proper role as the subservient, good muslim wife; however, she subverts this tradition by actively fighting against her husband Samad and, therefore, maintaining her sovereignty. When Alsana expresses her support for her husband’s motion during a PTA meeting, the other wives look “over to her with the piteous saddened smiles they reserved for subjugated Muslim women” (Smith 110). This perception fails to take into account the conflict that occurs under the surface of their seemingly traditional marriage. Before she finally expresses support for him, “Samad pressed Alsana’s hand. She kicked him in the ankle. He stamped on her toe. She pinched his flank. He bent back her little finger and grudgingly raised her right arm while deftly elbowing him in the crotch with her left” (Smith 110). Physical violence is the hallmark of the power struggle within Samad and Alsana’s marriage; it is the manner in which Alsana expresses her defiance to the proper role that it is assumed she should take in her marriage. This physical violence is so common, in fact, that as they violently fight in their garden, their twins calmly watch, placing bets on who will win (Smith 167). This normalization of the violence further highlights how innate it is to their
In conclusion, these two short stories written by Shirley Jackson and Salman Rushdie have expressed the idea of what rebellion and conformity has affected the relationship between religion and individuals through the characters who expressed their feelings towards things that did not seem to fit in their societies. Through the similarities, differences, and resolutions that these two stories both share, the real message that can only be summarized in one way: do not be afraid to express your true feelings and don’t let things like religion take over your entire life. Things like spiritual guidance can really take a toll on an individual’s behavior and few of their own lives as we saw in Jackson’s “The Lottery”. Through these stories we now know that the relationship between religion and individuals can be very strong in some cases.
This book, I Dared to Call Him Father: The Miraculous Story of a Muslim Woman’s Encounter with God, is, as the subtitle indicates, the story of how an aristocratic Pakistani woman, a lifelong Muslim, became a Christian in her fifties. Bilquis Sheikh was born in 1912 to conservative Muslim parents. As she grew up, she did not reject her Muslim faith, but acquired a disdain for anything spiritual or supernatural. If she could see it and explain it, she would believe it. Bilquis’ family was well known, hosting people from all over the world and often visiting London or Paris. Her husband was the Minister of the Interior, but they had divorced five years before, and feeling “the shame of rejection,” she secluded herself in her family’s ancestral home in the village of Wah. She lived with her servants and four-year-old grandson, and for the most part only visited with other family members.
Throughout history most religions have been primarily based around putting their God above all others, and showing love and acceptance, however in today’s society religion appears to be the fuel to a fire of hate. Religion as a whole has become the most controversial and the most violent cause behind some of the most world breaking news, from wars in the Middle East, to death threats to doctors in my home town. This violent mentality of religion first is demonstrated in the short story A Father by Bharati Mukherjee. In this short story the main character, Mr Bhowmick, creates a miserable life for himself based on what his religion says is acceptable. His family, however, lived life and cherished the freedoms of living in America by creating happiness and accomplishment in their lives. The jealousy of Mr. Bhowmick for a more joyful existence is demonstrated when his religion drives him to an act of violence out of anger and hate.
The Reluctant Fundamentalist is a taut and engaging piece of fiction, exploring the growing chasm between the East and the West. Mohsin Hamid has used a rather unique narrative mode- the dramatic monologue –and used it skillfully to weave an account of a young Pakistani’s class aspirations and inner struggle in corporate America. Throughout the novel, Hamid maintains a tense atmosphere, an atmosphere of imminent danger and radical violence. What results from the two devices is an allegorical reconstruction of post-9/11 tensions, and an inflective young man’s infatuation and disenchantment with America.
textbooks and discovers that the feud between the Pashtuns and the Hazaras dates back to the nineteenth century; during this time period the Hazara rose up against the Pashtuns and tried to overthrow them. However, their efforts were futile and they were mercilessly defeated. Ever since the failed coup, there has been bad blood between the Pashtuns and the Hazara. As a result, one's caste became a master status in Islamic society. For example, Baba’s father took in Ali after his parents were killed by a drunk driver. Which resulted in, Baba and Ali becoming very close almost like brothers. However, Baba never called him a friend because Ali was a Hazara. Moreover, based on the history of the Pashtuns and the Hazara it would have been socially
Lastly Khaled Hosseini looks at a Afghan family and how its each family members commitment and strong bond is what is essential in ones future/identity. In the novel it was evident that Pari’s relationship with her family, mainly her brother, Abdullah was Pari’s source of unconditional love and it was that very thing that kept Pari connected to her roots which is the very thing that shaped her future/identity. Pari’s uncle was the very reason why Pari was sold in the novel and the cause of Abdullah being stripped from his only family. In the novel the separation of Pari and Abdullah caused sever pain as Abdullah was not just a brother rather he played the mother and father figure for Pari. In the novel the author, Khaled Hosseini uses many
...writer starts the essay by stating the basic fudamentals of Muslim's beleif and action. Then she connects this idea with beleifs and actions shown and inplied through the media. After that, the media images are connected with the fact that the images cause fear and stereotypes; the teachings that correct the stereotypes are also linked. Next the teachings are connected with the Quran and the leaders and groups who misunderstand and violate the teachings. After that, the five pillars of Islam are explained, described and defined. Finally, it is explained how the pillars affect Muslims by defining their character and lives. All of these ideas are organized so that they are logically linked with the writer's strategy. The writer's strategy includes explainations, the use of examples, and comparison and contrast, to support each idea claimed and to define a "true" Muslim.
The entire path of Mortenson’s life took a dramatic shift when he stumbled into Korphe. This was just one of many hardships that Mortenson persevered through, and used as an opportunity instead of a hinderance. Amazingly, Mortenson succeeded because of his numerous mistakes. An example of his mistakes, would include his numerous blunders against Pakistani custom. Throughout Mortenson’s story, he encounters numerous unique cultural precedents. He learns that in order to earn respect from those he was trying to help, he had to learn to understand their customs. Finally, in spending so much time among rural, isolated, and impoverished Pakistani villages, Mortenson discovered the way to combat terrorism. Mortenson understood that in order to pull these rural villages out of poverty, the parents needed access to education. The only remotely affordable education available to poverty-stricken farmers was madrassa. The madrassa system provided economically cheap education, but it came at a great price. Madrassa is funded by jihadi cells who use this opportunity to instill hatred and jihad into rural children who have not learned contrary. This system also encouraged excluding women from education, and freedom in general. Mortenson strongly believed that by providing a moderate and unbiased education for girls and boys was the only way to keep
In his short story, “The Prophet’s Hair,” Salman Rushdie make use of magic realism, symbolization and situational irony to comment on class, religion, and the fragility of human life. The story is brimming with ironic outcomes that add to the lighthearted and slightly fantastic tone. Rushdie’s use of the genre magic realism capitalizes on the absurdity of each situation but makes the events relevant to readers’ lives. In addition, the irony in the story serves as a way to further deepen Rushdie’s commentary on class and religion. Finally, his use of symbolization focuses on the concept of glass, and just how easily it can be broken.
Based on the story of Islam Our Choice: Portraits of Modern American Muslim Women edited by Debra L. Dirks and Stephanie Parlove, I learned that not all people are born as lucky as we are. In this book, there are six short stories which are written by six different American Muslim women on how they encounter Islam. Each of them has their own stories about their background, carrier and their perspectives towards Islam before they become a Muslim. Truthfully, I enjoyed reading this book as it is written by those women who completely understand the limited freedom that they feel. Moreover, I also observed different culture in different society and how they see those differences as a unity instead of barrier to get close with each other.
In this book , Esposito provides a succinct, up-to-date survey of the Islamic experience, an introduction to the faith, belief, and practice of Islam from its origins to its contemporary resurgence. He traces the emergence and development of this dynamic faith and its impact on world history and politics. He discusses the formation of Islamic belief and practice (law, theology, philosophy, and mysticism), chronicling the struggle of Muslims to define and adhere to their Islamic way of life. Equally important is the essential information Esposito provides on the contemporary world of Islam, from Muslim responses to the challenges of colonialism and modernization to the reassertion of Islam in politics and society.