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An essay about traditional food in Africa
An essay about traditional food in Africa
An essay about traditional food in Africa
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My family is made up of two cultures deriving from two different continents, Africa and Asia. When upon introducing myself to other people, I just say that I am African because that is more easier to believe than me telling them that I mixed with anything that has to do with Asia. My great grandfather migrated from Lebanon to Sierra Leone. The information of whether he brought any family members with him is unknown, but what is known is that majority of them were/are still in Lebanon. A few years living in Sierra Leone, he met my great grandmother. The two together had seven children: (not in order) John (my grandfather), Aboud, George, Elias, Mary, Sarah, and Hannah. My great grandfather would travel back and forth from Sierra Leone to …show more content…
Yatta and John had six children together: (not in order) Ann-Marie, Gloria (my mum), Abdallah, Romano, Mariama, and unknown. Unknown and my grandmother died during war time in Sierra Leone. After a few years, John left Sierra Leone and was only able to bring two children with him to America, Abdallah and Mariama. Until Valentine’s Day of 2005, Gloria, Romano, and Gloria’s daughter, Yatta, moved to the US on refugee status. Ann-Maria was the only left behind. She still lives in Sierra Leone with three children and Yatta’s brother, Mohammad. I believe that I will follow in the footsteps of my family and move somewhere completely different. Maybe somewhere in Europe or Latin America! Who knows! I’m not a big fan of change, but moving somewhere else and learning the ins and outs of a place just sounds thrilling. My immediate family speaks Creole, Sierra Leone’s national language, and Menday, our tribe language. Our culture is not really a culture per say, but just something we like doing. Africans and Middle Easterners are all about family. We like to be close knit people and know everything that’s happening in everybody’s lives! We cook together, and dance together. In my culture, there are no true words for aunt or uncle or cousin; everybody is your mum, dad, or brother or sister. When cooking together we cook big meals such as cassava leaves made from the leaves of the cassava vegetable. This dish, I would like to believe, originated from my country, but some countries in Asia also cook
Expressions such as family, dietary restrictions and religious taboos are all present in every culture. But the way they are interpreted differs around the world. The notion of a family in the Akan culture is different from the perception of family in the Canadian culture. Appiah states: “the conception of the family in Akan culture is what anthropologists call matrilineal”. The Akan family Structure follows the mothers’ side of the family. Where in the Canadian culture it’s patrilineal and follows the fathers’ side of the family. Whether it is matrilineal or patrilineal both societies still consider this family. Appiah also explains that family is not the only term that seems to change. Dietary restrictions is also another term that is constantly shifting. People often assume that others are just like them. It is through multinational discussions where such assumptions are but to test. Appiah explains the difference in terms of dietary restrictions across difference societies through the Bush clan. Appiah states:” Bush cow clan is forbidden from eating bush meat. Your clan animal is symbolically a relative of yours; so for you eating it and its relatives is a bit like eating a person”. While this explains the reason as tow why the Bush clan cannot consume cow meat, the idea of comparing eating a cow to eating a relative might seem
The culture of those in Africa differ in my culture because when new families arrive to stay at their place, the people of that place organize a prayer meeting to greet the new family, in which the people of the village would cook, and also prepare to celebrate for their arrival. At the beginning of the Chapter 1, the Price family was greeted by the people of Kilanga where they planned to hold a large prayer meeting for their arrival. During the celebration, men were beating drums, women were dancing, and children were running around. During the time they were celebrating, one of the leaders asks a priest to lead a Thanksgiving prayer so they could start to eat. This is different on how we celebrate Thanksgiving, because many families include all members to help in preparation for the food, and many people serve desserts at the end of the meal. Also after eating a turkey, they get the wishbone, and two people take each end of the wishbone and
Many cultures make clear distinctions between the social status of males and females. In most places, the man is the one who carries leadership roles and the woman is the one who supports the man, but even so, the future is not always guaranteed. The woman will always have a little bit of want for freedom and need for acknowledgement within her heart. In Barbara Kingsolver’s The Poisonwood Bible, Nathan Price, the male authority figure of the household, limits the Price women’s ability to aim for higher goals in life, which includes a better living environment and education.
Our families eat in different places. “My parents served all five of us children off of a single platter.” (Ahmedi, 9) In Afghani culture, the people and families are all rather poor so they can not afford furniture so they all eat on the floor. In America, we eat at a table. Also, what we eat with is different “...each of us cramming the food away by the fistful…” (Ahmedi, 9) In Afghani culture, they eat with their hands sharing a platter of food with most of the family. At home, I am fortunate enough to have my own plate and utensils without worrying if the rest of my family is going to eat the food before I get my portion. One way we are similar is that we both gather with our families to eat. Even if it is not every meal, no matter the situation there is always a struggle of finding time to eat dinner with my family. Where we eat it, what we eat it with and who we eat food with contrast in several
When looking into how minority groups work on asserting their desired ethnic identities, I believe this to be the case in many instances. I have heard, and have seen through the media, that if you appear to have some type of African background, that it is better to claim that you also have a background such Puerto Rican or some kind of an Islander. As we have spoken about in class, When someone of African background arrives to America
In conclusion, this book gave me a whole new view on life and how we can interact better with different people. The book emphasized that culture is key to understanding people. Sometimes it is hard to connect with others because they are indicated as different but in due time we can adjust. Every culture has their own traditions when it comes to what they eat, what to wear, dating, various ceremonies, holidays and more. Reading this book helped me become more accepting of who I am and where I come from.
I was born in the Republic of Congo, where my family fled from Rwanda to escape genocide. Growing up as a refugee in Congo was a daily hardship. My parents struggled to provide the basic necessities for my four siblings and me. The stress of living as refugees began to tear my family apart. My parents divorced in 2005, when I was only five years old. My mother struggled to keep our family together and to provide for all of us. She passionately believed in the power of education. She would try to scrape together enough money to send us to school. There were many times when me and my brothers would help sell jugs of water in the streets of Brazzaville to make enough money for school fees and lunches.
According to the novel, “The Gullah: Rice, Slavery, and the Sierra Leone-American Connection” by Joseph A. Opala, the Gullah is still predominantly present in South Carolina and Georgia. Many Gullah have broken away from isolation and have left their rural lives for more modernized lives. Younger generations of the Gullah are seeking higher education and high-paying jobs. Most parts of the Gullah cities have been technologically updated including the use of television, telephones, bridges, better roads and ferries. While many of their older customs are not practiced, the Gullah still celebrates their culture.
My maternal grandfather impacted my development of my ethnic and cultural identity. He instilled a pride and an understanding of my Irish roots. Specifically, he brought me over to Belfast to learn and experience the culture. At the time, the hostility between the Protestants and Catholics was clear. People were living under the threats of terrorism, bombing, propaganda graffiti, and in a police state. In addition, I saw families torn apart because a mother was one religion and the father another. I learned firsthand about religious intolerance.
In 1787, Sierra Leone was colonized by freed slaves from England. When Britain completely took over the nation, they began to exploit Sierra Leone’s natural and valuable resources, such as minerals and fish. Britain’s discovery had a negative impact on Sierra Leone since they were being deprived of the benefits from their resources. Chinese investment in Sierra Leone is a different form of imperialism than Britain in the past, due to the opposite effects on Sierra Leone’s economy, the contrasting way Britain and China were accepted into the nation, and the diverging effects both nations had on Sierra Leone’s development.
There was a magnificent kingdom called “Sierra Leone” and it was so big that it occupied almost the whole planet.Since it was big,it was hard to control everything and to organize things.Centuries later the great kingdom of love and glory turned to a place of dirt and poverty.Everything was messed up besides the capital-it was a paradise like place with Kadupul flowers and buildings made of gold.After the election Ronald the fool came to power.He was a little bit dumb but people thought that he would be a fair leader whose decisions are based on humanity.So he came to power and first thing that he did is he made everybody somehow equal and spreaded capital’s architecture to all regions and outskirts.
Over time, there have been several aspects that have influenced these cultures and made them unique in their own ways. I believe the traditions and values that each culture holds is important when trying to learn and understand each. The cultures in Kenya and India share similarities and differences among families in context, marital relationships, and families and aging. These are all equally important to understand because this is the underlying beliefs and values these cultures have toward these life events the families may
For example, if a person believe that is pure American Aborigines decedent, how would this person identify the aborigines that have come from Mexico from the one that are natives if the ones that have come has learned the language and the culture of the natives. So this person might think that well is not to bad still being a aborigines blood. However, we know that many aborigines from Mexico have procreate with Spanish so how could a person be
There are two sides to a person’s family and one side of my family has been traced all the way back to slavery. My father’s side of the family originally came from a Georgia plantation. Although my father is Afro-American, his great-great-grandfather was a general who owned slaves. From Georgia my father moved to New Jersey. After settling in New Jersey, my father enlisted in the military and began his life as a military man. My mother’s side of the family is all from Puerto Rico. My grandparents moved my mother and her sister to America when they were very young. They moved to Macedonia, Illinois. When my mother got older she too enlisted in the military as a nurse. My mother met my father while they were both serving in the military in Germany. After they both finished their time in the military, my mother mov...
Migration is one of the evolutionary processes. A population migrated due to limited resources or when more resources are needed to accommodate the growing population. Ancient human ancestors evolved in Africa, and dispersed throughout the world. Why did our ancestors migrate out of Africa?