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Religious influences on society
Effects of Religion in Society
Effects of Religion in Society
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In the article “Moral Disagreements”, Kwame Anthony Appiah discusses how disagreements occur when value based questions are asked. Appiah states the relevance of this topic by mentioning that individuals do not have to go to distances in order to be engaged in a moral discussion. Due to technology the world is more connected than ever, brining everyone together regardless of location. This results in the display of various cultures, believes and values. It is important to keep in mind that “if we are to encourage cosmopolitan engagement, moral conversations between people across societies, we must expect disagreements.” According to Appiah it is crucial to understand that every society is unique. There are similarities across societies …show more content…
Expressions such as family, dietary restrictions and religious taboos are all present in every culture. But the way they are interpreted differs around the world. The notion of a family in the Akan culture is different from the perception of family in the Canadian culture. Appiah states: “the conception of the family in Akan culture is what anthropologists call matrilineal”. The Akan family Structure follows the mothers’ side of the family. Where in the Canadian culture it’s patrilineal and follows the fathers’ side of the family. Whether it is matrilineal or patrilineal both societies still consider this family. Appiah also explains that family is not the only term that seems to change. Dietary restrictions is also another term that is constantly shifting. People often assume that others are just like them. It is through multinational discussions where such assumptions are but to test. Appiah explains the difference in terms of dietary restrictions across difference societies through the Bush clan. Appiah states:” Bush cow clan is forbidden from eating bush meat. Your clan animal is symbolically a relative of yours; so for you eating it and its relatives is a bit like eating a person”. While this explains the reason as tow why the Bush clan cannot consume cow meat, the idea of comparing eating a cow to eating a relative might seem …show more content…
Certain Societies value certain principles more than others. Appiah uses Confucius as an example, he says. “Confucius placed a great deal more weight on obedience to authority.” As a pose to what other societies value such as freedom. Which further proves that individuals are usually in agreement although Confucius might value freedom he values obedience a lot more. As a matter of fact when it comes to moral viewpoints all do agree in a sense but certain values are viewed more or less important. Thus determining how they react towards the issue. Appiah says.” No reasonable person thinks that it’s a good thing to punish innocent people. But we all know that human institutions are imperfect.” According to Appiah all individuals are against the punishment of individuals whom are guilt free. With that being said it does not mean that the system will be changed. But it is just a general notion in which people are opposed to the idea itself. Regardless it is a mistake that will occurs once in a while and the people are aware of that. When it comes to capital punishment it is perceived as a bigger issue, with the concern of killing the wrong person. Ending and innocent life is weighted more than just punishing the wrong person. Appiah mentions. “Many proponents of capital punishment believe it’s important to
Beckwith described many situations that would have us believe that certain aspects of other cultures have radically different moral values. The most predominant example he uses from philosopher James Rachels, agreeing with his claim he used over Eskimo culture and infanticide. In the Eskimo culture, it is a social and moral norm to kill a child to ensure the family’s survival. When looking at it from an ethnocentric view, many see that as morally wrong, but what Beckwith argues is that if we dig deeper and gain more knowledge of particular facts on these cultures that differences in cultures may not be too far off from our own. So from a morally objective standpoint, Beckwith believes that disagreements are overrated due to the lack of factual information and biases over issues.
Kinship is understood as the relationships in a society through blood and marriage. It is considered a fundamental cultural basis. From kinship systems social norms develop in the communities, including rights and responsibilities, greatly impacting behavior. These systems are described as kinship terms, relationships and groups in a society. Kinship ultimately has two core functions through kinship systems that are crucial for the preservation of culture and societies. First, these ties provide continuation of generations and family formation. The lines of descent, the upbringing and education of children, the compromise to provide material possessions and inheriting social positions are all very important. Second, since kinship is based on interdependent relationships, there are established aid systems. These, however would be compromise by the cultural implications of the extended or nuclear kin groups. Additionally, marriage may or may not be founded by blood relationships. Both the consanguineal and the affinal relationship represents a strong bond. However, the cultural norms would dictate whether both have equal value or acceptance in each society. Anthropologists have studied the implications of kinship. One of the topics researched is between kinship and social relationships. The Awlad ‘Ali Bedouin society in the Western Desert, as studied by Abu-Lughod in 1978-1980, through her ethnography ‘Veiled Sentiments’ (1986), showed distinct evidences of the influence of consanguineal and affinal ties into their idiom of kinship and how it links to their social interactions and relationships. In this way defining the different kinds of social relationships.
Without doubt, the early period of the 21st century is characterised by unprecedented social and cultural change. In this new context, the old Conservative-Liberal divide no longer has the capacity to effectively describe the place of values in the Western world. A better, more comprehensive explanation must be found for the origins of social ethics, political values and religious insight. Thomas Sowell’s ‘conflict of visions’ model offers an important key for understanding and interpreting values in the 21st century Western context.
As seen, capital punishment is a barbaric tool used for centuries to punish wrong doers. As society evolves, so does its beliefs. But many stare so long at the past they do not see the future. People must realize that society has come a long way and capital punishment is a step in the wrong direction. Capital punishment must remain in the past and not in the future.
The death penalty continues to be an issue of controversy and is an issue that will be debated in the United States for many years to come. According to Hugo A. Bedau, the writer of “The Death Penalty in America”, capital punishment is the lawful infliction of the death penalty. The death penalty has been used since ancient times for a variety of offenses. The Bible says that death should be done to anyone who commits murder, larceny, rapes, and burglary. It appears that public debate on the death penalty has changed over the years and is still changing, but there are still some out there who are for the death penalty and will continue to believe that it’s a good punishment. I always hear a lot of people say “an eye for an eye.” Most people feel strongly that if a criminal took the life of another, their’s should be taken away as well, and I don’t see how the death penalty could deter anyone from committing crimes if your going to do the crime then at that moment your not thinking about being on death role. I don’t think they should be put to death they should just sit in a cell for the rest of their life and think about how they destroy other families. A change in views and attitudes about the death penalty are likely attributed to results from social science research. The changes suggest a gradual movement toward the eventual abolition of capital punishment in America (Radelet and Borg, 2000).
Eye for eye, tooth for tooth, life for life. If this is the conclusion that the majority of our society comes to, then why do they teach their children differently? From day one it is impressed upon the majority of young minds that it is not acceptable to hit someone just because they hit you. So when suddenly at the age of eighteen, people in the United States can be charged with murder and put to death, it’s confusing wondering what it is that has changed. It is against all human rights to deny any man or woman of their life. Other than the moral reasons to abolish capital punishment, there are always the possibilities of wrongful conviction or mental illness. There is no proof that the death penalty is at all a preventative measure against murder, so why go so far as to kill another human being?
Since the beginning of time, mankind began to expand on traditions of life out of which family and societal life surfaced. These traditions of life have been passed down over generations and centuries. Some of these kin and their interdependent ways of life have been upheld among particular people, and are known to contain key pieces of some civilizations.
The term “ethics” discusses how one’s morality needs to take acknowledge that of the rest of the members of the group or community t...
Every individual is taught what is right and what is wrong from a young age. It becomes innate of people to know how to react in situations of killings, injuries, sicknesses, and more. Humans have naturally developed a sense of morality, the “beliefs about right and wrong actions and good and bad persons or character,” (Vaughn 123). There are general issues such as genocide, which is deemed immoral by all; however, there are other issues as simple as etiquette, which are seen as right by one culture, but wrong and offense by another. Thus, morals and ethics can vary among regions and cultures known as cultural relativism.
Moral relativism, as Harman describes, denies “that there are universal basic moral demands, and says different people are subject to different basic moral demands depending on the social customs, practices, conventions, and principles that they accept” (Harman, p. 85). Many suppose that moral feelings derive from sympathy and concern for others, but Harman rather believes that morality derives from agreement among people of varying powers and resources provides a more plausible explanation (Harman, p. 12).The survival of these values and morals is based on Darwin’s natural selection survival of the fittest theory. Many philosophers have argued for and against what moral relativism would do for the world. In this essay, we will discuss exactly what moral relativism entails, the consequences of taking it seriously, and finally the benefits if the theory were implemented.
Without tradition of ethics, people would not be taught what to value. In the U.S., certain aspects of life are seen as more important, thus being passed through the family for all to cherish and learn from; however, some Americans are not happy with where this country stands in terms of what the people choose to render “valuable”. With 7 in 10 people saying that America’s morals have gotten worse over the years, 5 of those people will also bet that values will continue to take a downward spiral (Cohn). The broadness of this poll could very well be portraying any value, big or small. By “America’s values”, it could mean anything from as little as the style changes, to as big as respect for the government. One of the more effective representations of this negative turn is the influence religion has on the average American family. Atheism in this country has increased from 1% to 11% in the last 45 years. In this same amount of time, two-thirds of this country says the economy has gotten to be “uncontrollable, and on the wrong track,” (Cohn). These studies have exposed the values of the average U.S. citizen who is raising the next generation of beliefs. It is only them who c...
In this paper I will argue that cultural relativism is a weak argument. Cultural relativism is the theory that all ethical and moral claims are relative to culture and custom (Rachels, 56). Pertaining to that definition, I will present the idea that cultural relativism is flawed in the sense that it states that there is no universal standard of moral and ethical values. First, I will suggest that cultural relativism underestimates similarities between cultures. Second, I will use the overestimating differences perspective to explain the importance of understanding context, intention and purpose behind an act. Finally, referring to James Rachels’ “The Challenge of Cultural Relativism” I will solidify my argument further using his theory that
According to Hofstede’s (1980), ‘culture is the collective programming of the mind which distinguishes the members of one human group from another… culture in the sense, includes systems of values: and values are among the building blocks of culture.’ It is necessary to determine how culture impacts our communication behavior as culture directly influences our perception and understanding of the message that is transmitted from one party to another. People from different cultures encode and decode messages differently; this therefore increases the chances of misunderstanding. Intercultural communication refers to interactions between people whose cultural assumptions are so different that the communication between them is altered. Verderber, Verderber, & Sellnow, (2010).
Capital Punishment is a controversial topic discussed in today's society. Capital punishment is often not as harsh in other countries as we may call harsh in our country. There is a heated debate on whether states should be able to kill other humans or not. But if we shall consider that other countries often have more deadly death penalties than we do. People that are in favor of the death penalty say that it saves money by not paying for housing in a maximum prison but what about our smaller countries that abide by the rule of the capital punishment. If one were to look at the issues behind capital punishment in an anthropological prospective than one would see that in some cases no one would assume that capital punishment here in the U.S. is bad. Now those opposed say that it is against the constitution, and is cruel and unusual punishment for humans to be put to his or her death. I believe that the death penalty is against the constitution and is cruel and unusual punishment. The death penalty is cruel because you cannot punish anyone worse than by killing them. It is an unusual punishment because it does not happen very often and it should not happen at all. Therefore, I think that capital punishment should be abolished, everywhere.
Supporters of capital punishment believe that the sentencing an offender is purely based on the idea of "an-eye-for-an-eye." Although forgiveness is the way to live life sometimes it’s easier for other to seek revenge that justifies for them to support the death penalty. Capital punishment not only acts as a deterrent, but reflects the mainstream of the public opinion. Capital punishment removes criminals from society so that they can’t repeat their wrongdoing against humanity. As shown in the bible book of Genesis , capital punishment is ethically