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My view on cultural identity
Cultural and identity
Cultural and identity
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A person’s identity is made up of an individual's experiences, ideas, relationships and most importantly culture. I view cultural identity as the most significant portion of who I am because it is my source and influence for all other aspects of my identity; however, this portion of my identity can also be a source of conflict within myself. This inner conflict occurs because of the different parts of my cultural identity that come from my American, Mexican, French and Michoacan Nahuatl cultural heredity. These different cultural versions of myself come to create the way I interact with the world, but they are not all equally ingrained into my identity. My cultural identity of Michoacan Nahuatl is very limited, for I don’t know the Nahuatl …show more content…
Leslie Marmon Silko’s Interior and Exterior Landscapes, and its Pueblo stories come close to giving that same familiar experience that I get seeing Michoacan, she states that “The stories had also left me with a feeling of familiarity and warmth for the mesas, hills, and boulders where the incidents or actions in the stories had taken place.”(Silko pg.20). This warmth and familiarity comes from the deep seeded connection one has with their culture, where even if it isn’t one that is so prominent in your identity, such as myself and Nahuatl, it still affects you in ways no other thing can simply because you view a part of yourself in these traditions and in their stories. It is that same warmth and familiarity that I experience sitting on a log with my huaraches as my body was covered in dried warm mud and the approaching night was being brought in with the sounds of a huehuetl and my grandfather speaking Nahuatl words that sounded foreign and familiar in the same moment. It is that warmth and familiarity that Silko describes that is the reason of why Los Negritos is such an important tradition in my family, not because of the values and reasons behind the tradition, but more so because it allows us to remember that behind the American, French and Mexican background that like the dried mud covers our bodies and lives we too also come from a Nahuatl heritage that can wipe away the other cultures as we jump into atezcati and wash away our other cultures leaving only the Nahuatl within us to be
Rostas, S. (1991). The concheros of mexico: A search for ethnic identity. Edinburgh University Press, 9(2), 3-17.
Identity is 'how you view yourself and your life.'; (p. 12 Knots in a String.) Your identity helps you determine where you think you fit in, in your life. It is 'a rich complexity of images, ideas and associations.';(p. 12 Knots in a String.) It is given that as we go through our lives and encounter different experiences our identity of yourselves and where we belong may change. As this happens we may gain or relinquish new values and from this identity and image our influenced. 'A bad self-image and low self-esteem may form part of identity?but often the cause is not a loss of identity itself so much as a loss of belonging.'; Social psychologists suggest that identity is closely related to our culture. Native people today have been faced with this challenge against their identity as they are increasingly faced with a non-native society. I will prove that the play The Rez Sisters showed this loss of identity and loss of belonging. When a native person leaves the reservation to go and start a new life in a city they are forced to adapt to a lifestyle they are not accustomed to. They do not feel as though they fit in or belong to any particular culture. They are faced with extreme racism and stereotypes from other people in the nonreservational society.
Growing up in a Mexican-American family can be very fun and crazy. Having two different perspectives on two different cultures almost daily really shapes you to become a certain way as you grow up, which is what happened to me. Ever since I was about three months old I have been taking trips to my parents home town for a month time each time we have gone. Practically growing up in both Mexico and the United States for six years has really helped me understand my cultural background and the different parts of my whole culture, such as the food, heritage, language and culture.
After the Second World War mass tourism has increased worldwide and has affected almost all countries. Mexico has become a ‘major tourist destination’ and also ethic tourism has taken off, because tourists became more interested in the indigenous cultures and search for authenticity. Nowadays ethnic tourism makes up ‘10% of Mexico’s tourism sector’ (Van Den Berghe 568). This essay will especially examine the commoditisation of the Maya identity; Maya was ‘a highly developed Mesoamerican culture centred in the Yucatán peninsula of Mexico’ (McKay et al 307). Over the last two decades Western tourists have become interested in Indian cultures, traditions and artefacts and they would like to see ‘living Maya culture’, therefore tour guides, tourees, middlemen and artisans have started to work in the ethnic tourism sector. According to Medina ‘The commoditization of culture for tourism may involve the utilization of new channels to access cultural traditions of great antiquity’ (354). To illustrate this: only 20.5% of the inhabitants of San Jose Succotz identifies with the Maya culture (Medina 360). Maya culture is less available through lived experience, because Maya languages and rituals disappear, therefore villagers working in the ethnic tourism sector have to gain knowledge by utilizing other, new channels. Ethic tourism often develops around archaeological sites; tour guides will take tourists to Maya ruins and transfer knowledge that they had gained from the ethnographers, archaeologists, and epigraphers (Medina 362). Some people argue that this ‘staged culture’ is not similar to the ‘authentic culture’. It might be possible that the culture transferred to the tourists at the moment is different from the way Mayans used to do. H...
My cultural identity, is Haitian American. My parents come from a country of beautiful landscape and valleys of the hidden treasures of knowledge, diverse people, and rustic towns. My parents walked up steep plateaus for water, laid in grassy plains for peace, and dive into the sea for cooling in Haiti’s humid heat. Although, I come from a culture of deep history, the first country to gain independence in the result of a successful slave rebellion, my parents knew the plague of suffering Haiti’s battle with will not recover through the poverty, unemployment, and illiteracy. As Haiti fought through its demons, my parents fought to provide plentiful opportunity for their family and immigrated to the United States of America.
People identify themselves using not only qualities within them, but through culture and family as well. Through these few examples, it is easy to see some of the foundations that can foster an entire, complex identity. It is understandable how interesting and varied humans can be, drawing from so many directions to build who they are. Identity is not very complex at all, it comes through living day to day.
My identity is different from many of yours or you can connect from it. Being Mexican-American is hard like Abraham Quintanilla said, “ We gotta prove to Mexicans how Mexican we are, and we gotta prove to Americans how American we are…”. Always trying to prove to others that we are Mexican and American is hard. People will always judge you no matter what you go as. This is why I am writing this essay because I want others to stop judging how I talk, my personality, and what my identity truly is. Curly hair, brown eyes, brown skin, tall but not too tall, is who I am. A latina with different backgrounds, the meaning of my name, and what my family represents me. The most important part is my identity because is what I want to be viewed as.
Identity is one of the main questions throughout all of our readings, because it is hard for people to accept who they are in society. Accepting their identity as a minority with little if any freedoms sparks many of the social problems which I will show happening in all communities and cultures. The main issue we will discuss is how social environments effect the search for identity. The Mexicans in the U.S. module gives us examples how Mexicans try to keep their customs while living in a discriminated environment by the Whites. This module also gives us examples how people are searching for personal identity while struggling with cultural traditions. Finally, the African-American module gives us more examples to compare with the Mexicans in the U.S. module, because these readings deal with Blacks finding personal identity also through discrimination from the Whites. To properly understand the theme of identity, we must first look the factors influencing it.
Culture and identity are two very strange ideas. They are received at a very young age, yet they are very hard to give to someone else. They will affect you for the rest or your life, yet for the most part you are born into them. However, they soon become very important to us and we cannot, no matter what we do, live without them. They are a part of us, and a vital aspect of society. However, it took me a very long time to recognize that I had an identity and a little while after that before I knew what it was.
I believe that my cultural identity is something I must preserve. I realize now that my culture is what sets me apart from others. The struggle of learning to preserve my identity as a second generation Nepalese- American will be one that I will have forever. However, this does not prevent me from finding a balance between the two worlds that I am apart
Upon finishing my interview with Fernando Lopez it occurred to me that there are three key elements of Mexican culture: friends, family, and religion. Although these may all be very closely related within the daily lives of Mexican people they each add a significant and unique piece to what makes up Mexican culture as a whole.
I definitely identify most with modern American culture. Although I am half Hispanic and half white, I was raised more “white” than Hispanic (e.g. food, language, holidays, music, etc.). On the surface you can see a white American, English speaking, femininely dressed young lady, but I am much more than what is on the outside. Like I stated earlier I was raised more “white”, but I still identify a little with my Hispanic culture. In this paper I will be addressing 10 surface and 10 deep aspects of my cultural identity.
There under the hills of my ancestors, around a camp fire surrounded by my tios, tias, and primos, my grandfather Guadalupe Morales would lead us into a world that we could see with our heart and feel like we did the heat of that fire. This was the same story passed down from generation to generation through depressions and wars about slavery and strength, faith, and perseverance. It was a story of victory and family.
In this reflective paper, I discuss several aspects of my race, ethnicity, and culture that has made me who I am, and impacted my overall individual identity.
How many times have people asked themselves, who am I? What defines me? Culture plays a very important role in the identity of people. People are born in a culture, their family's culture, but not with an already established culture. The term culture refers to the values, beliefs, customs, style of dress, food, songs and stories that are shared and learned in a characteristic group. On the other hand, identity is a set of features, attributes and characteristics that define a person. Identity is constructed by language, social structure, gender orientation and cultural patterns. Although many do not relate these two themes, there is a complex relationship between culture and identity.