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Skyler Meints John Whitehouse Anthropology 1050 Section 853 6 May 2014 The Culture of Mexico Upon finishing my interview with Fernando Lopez it occurred to me that there are three key elements of Mexican culture: friends, family, and religion. Although these may all be very closely related within the daily lives of Mexican people they each add a significant and unique piece to what makes up Mexican culture as a whole. I noticed as I was conducting my interview that as Fernando explained things in his life he mentioned his friends often and their involvement in his life. This leads me to believe that friends are an important part of Mexican culture (at least to men). Fernando often described situations in which he and his friends were participating in activities such as ports and games together especially in his early life. As small children this exposure to close relationships seems to have setup a lifetime of close relationships as well as a trusting nature. Fernando continued to talk about his friends a s he described the work he did while living in Mexico. He stated that he would often clean friends’ houses as well as tutor them in different subjects for schooling. Payment for these services were often meals with his friends’ family, which seems to say that he was close enough with his friends to be able to take part in family situations such as formal dinners. Another aspect of Fernando’s life that he specifically mentioned as one of the most important things in his and also most other families in Mexico’s life was family. It’s clear that Mexican people are very family oriented and hold the view that blood is above all (or family comes first). He mentioned that his parents were still married as well all of his friends had ... ... middle of paper ... ...rs emigrating from Mexico may now pass those beliefs of strong relationships in all aspects of their lives onto their offspring and help create a similar attitude in the Mexican-American people. Just as people immigration to the United States from Mexico is bringing a part of their culture to the United States, people from other countries going to Mexico are changing their culture as well. The more European people that have moved to Mexico, the more the Through the interview process I was able to identify that a large amount of Mexican culture is based on relationships. These may be relationships with friends, relationships with family, or relationships with a church congregation as a spiritual family as well as a heavenly father. These relationships are what can make a network of people all who hold similar beliefs and customs leading to what makes up a culture.
Frances Calderón de la Barca explored Mexico for over two years during her residence away from Spain. During that time, she gave great detail of the life associated with the Mexican people and what it was like for her being a guest in their country. European influence played a major role in creating a stable nation for the country. Their religion has played the biggest part in providing stable principles during this time. In the novel, Life in Mexico, Mexicans have held on to the Spanish influence of Catholicism. Frances Calderón de la Barca gives great detail on how Catholicism has created holidays within Mexico, created numerous churches throughout the country, and influenced the daily lives of the Mexican people.
Ethnicity is an important yet highly imprecise concept in contemporary Mexico. Students of Mexican society, as well as Mexicans themselves, identify two broad ethnic groups based on cultural rather than racial differences: mestizos and Indians. Each group has a distinct cultural viewpoint and perceives itself as different from the other. At the same time, however, group allegiances may change, making measurement of ethnic composition problematic at best.
I come from a Mexican family of four. My brother and I were raised as Mexican Americans. As my parents’ only daughter, their teachings has made me who I am today. In this class I have evaluated my relationship with my family. I learned how their culture has influenced my upbringing, what type of relationship we have and how to communicate properly.
Music is a big part of Mexican culture, well any culture, music is like the key to the sole. It can open you up and play you like a fiddle. There are many different types of music out there, ranging from hip hop, to country, to jazz, to Latin, pop, indie, there are so many choices, and so many different places music comes from.
Crouch, Ned. Mexicans & Americans : Cracking The Cultural Code. NB Publishing, Inc., 2004. eBook Collection (EBSCOhost). Web. 21 Nov. 2011.
The family is the fundamental base to learn patterns associated with behavior in society. Mexican-Americans are the largest ethnic minority group in the United States. The Mexican-American culture is mostly based on traditions and values that are passed on for generations. This is one of the main cultures in which parents teach their children the same ideals, values, norms and social roles they were taught while growing up. For Mexican-American family is essential and fundamental to their culture. The role the family plays in the development of children will influence the way they will behave in the future. Usually, the family structure of this culture is based on the trait of familism. Familism is common in Mexican descendants because it highlights
Latino/a Americans are also one of the fastest growing ethnic minority groups according to the United States Census Bureau (date). When looking into the Latino/a American culture, the most important values leisure time, activities, the Catholic church, and family relationships (Saracho & Spodek, 2005). Andres-Hyman, Ortiz, Anez, Paris, and Davidson (2006) state Latino/a Americans, like Asian Americans and African Americans, value collectivism, interdependence, and cooperation. Religion is also extremely important to the family and plays a huge role in daily life. Some families believe being socially well-educated is more important than being academically well-educated, and if an individual knows how to behave properly in a social setting, they will honor their family in the eyes of the community (Saracho & Spodek, 2005, p. 212). Latino/as rely on their family, community, traditional healers, and/or church for help during a health crisis, and value marianismo, which refers to traits in women including moral nurturing and self-sacrifice (American Psychiatric Association [APA], 2014); the male counterpart, machismo refers to the belief that men should be strong and provide for their families (Andres-Hymean et al., 2006). Andres-Hyman et al. talk about the three major cultural constructs worth noting in the Latino American culture. The first construct is dignidad y respeto, which means dignity and respect. Familismo means family values and emphasizes family relationships and family loyalty. Lastly, personalismo refers to relating to one another on a personal level instead of a formal or institutional level. Latino/a culture also values building interpersonal relationships, and if one is unable to interact with others due to a...
In the Mexican American culture family is the center of social life. Daily life is constructed around immediate family and events. Families gather for just about any occasion, extended family gather for birthdays, funerals, births and holidays, sometimes for no particular occasion at all. Mexican Americans get together to go to church, shopping, have dinner, go out dancing and watch games on television, there’s always an excuse to call family and get together. The elderly are extremely important in Mexican American families and are taken care of at home.
To help me understand and analyze a different culture, I watched the film Selena. The film tells the life story of the famous singer Selena Quintanilla-Pérez. Not only does it just tell personal stories from her life, it also gives insight to the Mexican-American culture. Her whole life she lived in the United States, specifically in Texas, but was Hispanic and because of that both her and her family faced more struggles than white singers on the climb to her success. Even though the film is a story about a specific person, it brought understanding into the culture in which she lived. Keeping in mind that these ideas that I drew about the Mexican-American culture is very broad and do not apply to every single person in the culture, there were very obvious differences in their culture and the one that I belong. Mexican-American culture identifies with their family rather than individualized or spiritual identities and the culture has gone through significant changes because of discrimination and the changing demographics of the United States.
Familismo (the valuing of the extended family) is an important concept for Latino/Latinas (Arredondo, 2014).
The emotional letter that Juan left for his mother might be one of the most emotional scenes in the documentary. The pure emotions that the letter was written by Juan to her mother leaves the audience with the bonds and emotions felt between the kids and families. Juan Carlos’s father abandoned the family years ago and left to New York, consequently Juan believe it is his responsibility to provide for his family. He also wants to find his father in New York and confronts him about why he has forgotten about them. The story of Juan is not just about migration of children, but also the issue of family separation. The documentary does not dehumanize but rather bring the humane and sensitive lens to the story of Juan where the human drama that these young immigrants and their families live. Juan Carlos is not the first of Esmeralda’s sons to leave for the United states, his nine-year-old brother Francisco was smuggled into California one month earlier. Francisco now lives with Gloria, his grandmother, who paid a smuggler $3,500 to bring him to Los Angeles, California. Once Juan Carlos is in the shelter for child migrants his mother eagerly awaits him outside. After she sees him she signs a paper that says if Juan Carlos tries to travel again, he will be sent to a foster home.
Through the past of the time I embraced Mexican history, and understood the life style in Mexico. In my opinion, people often identify themselves to a specific ethnicity when they fully un...
Current studies suggest that intergenerational relationships (Umberson, 2002) are gradually becoming more important to Mexican - Americans (Swartz, 2009). Mexicans enjoy the intergenerational growth between first-generation immigrants and their second-generation children (Duncan & Trejo, 2011). Next of kin to their parents, the U.S.-born second generation experiences remarkable increases in English skills, educational accomplishment, and income and prefer to speak English rather than Spanish, and by the third generation most Mexican Americans no longer speak Spanish at all. (Duncan & Trejo, 2011).
During the early twentieth century, my family, along with millions of other Mexicans immigrated to the United States, in efforts to leave the increasing levels of crime, unemployment, and poverty we were facing in Mexico. My father found work in Los Angeles as a farmer; so my parents’, along with me and my siblings, moved to Chavez Ravine, a segregated urban barrio where many other Mexican American families began to reside. By the 1940s, the urban neighborhoods of Los Angeles were booming, and young Mexican American boys and girls began creating a distinct culture of their own. I was nearly 18 at the time, my best friend Ricardo and I would always hang around my older brother, Arturo, and his group of friends. Although they saw us as pests
The ethnic- Mexican experience has changed over the years as American has progressed through certain period of times, e.g., the modernity and transformation of the southwest in the late 19th and early 20th century, the labor demands and shifting of U.S. immigration policy in the 20th century, and the Chicano Civil Rights Movement. Through these events Mexican Americans have established and shaped their culture, in order, to negotiate these precarious social and historical circumstances. Throughout the ethnic Mexicans cultural history in the United States, conflict and contradiction has played a key role in shaping their modalities of life. Beginning in the late 20th century and early 21st century ethnic Mexicans have come under distress from the force of globalization. Globalization has followed the trends of conflict and contradiction forcing ethnic Mexicans to adjust their culture and combat this force. While Mexican Americans are in the struggle against globalization and the impact it has had on their lives, e.g., unemployment more common, wages below the poverty line, globalization has had a larger impact on their motherland having devastating affects unlike anything in history.