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The effects of cultural appropriation
The effects of cultural appropriation
Positives and negatives of cultural appropriation
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Good morning everyone, today I'll be talking about how Muslims are represented to the public. I will be showing you 2 texts of how Muslims are represented. In both texts, Muslims are represented as terrorists. My first text is Donald trump, more specifically Donald Trump's speech at his rally that was on the 7th of December last year in Pearl Harbour. Donald Trump had started his presidency on the 20th of January and is now the 45th president of the United States. My next text is a movie called The Siege. The Siege is a film made in 1998 and is an American action thriller film directed by Edward Zwick. The film is about Muslim terrorists who have planted numerous explosives around New York city, and it is up to the FBI to find out who is doing these attacks. Audience positioning: The Siege The film has positioned the audience to think that all terrorist attacks are committed by Muslims. It does this by opening the film with news reports on terrorist attacks and then setting the story in a Muslim based country. Showing a successful capture of a Muslim terrorist who is also wearing traditional Muslim clothing. Throughout the film there are many scenes …show more content…
They are positioned to feel that Muslims are dangerous and are terrorists. He does this by proposing a ban on Muslims entering the country, which again, in turn, allows the audience to feel fear towards Muslims regarding this act of his. Muslim audiences may feel fear since they may be kicked out of homes. Values attitudes and beliefs Donald Trump's speech: The values attitudes and beliefs in this text are that Muslims are dangerous and are terrorists, making them a danger to America. This speech also allows a discussion to rise on whether Donald Trump is serious about banning Muslims, how Donald trump is acting based on stereotypes and on how un-presidential he is
In this article, Kasam explains her experience being a Muslim American on a college campus and the challenges she her and fellow Muslims face on campus. She explains how she is a club leader at Quinnipiac University for a Muslim group. She claims that there is not a lot of Muslims who attend that University. She also believes that many Muslims at the school are afraid of coming out and telling other people on campus that they are Muslims; keeping a low profile. She provides statistics on hate crimes against Muslims around the world, and she also expresses her concern to her Muslim friends on campus. This article was published in the College Xpress for mainly college students to view. Kasam is a staff writer for the Quinnipiac Chronicle who mainly writes stories about incidents on and around Quinnipiac University. This article will help me explain the various problems that Muslim students around college campuses face
Host: On September the 11th 2001, the notorious terror organisation known as Al-Qaeda struck at the very heart of the United States. The death count was approximately 3,000; a nation was left in panic. To this day, counterterrorism experts and historians alike regard the event surrounding 9/11 as a turning point in US foreign relations. Outraged and fearful of radical terrorism from the middle-east, President Bush declared that in 2001 that it was a matter of freedoms; that “our very freedom has come under attack”. In his eyes, America was simply targeted because of its democratic and western values (CNN News, 2001). In the 14 years following this pivotal declaration, an aggressive, pre-emptive approach to terrorism replaced the traditional
The statement that the film makes about terrorism is one that expresses strong condemnation of the use of violence in the Palestinian pursuit to end the occupation.... ... middle of paper ... ... Oppression largely defines the political landscape depicted in “Paradise Now”.
The attitudes toward Muslims today have not changed significantly since September 11, 2001. Any Muslim person; man, woman, or child is automatically suspect to instigate pandemonium, based strictly on their appearance and faith. Regardless of any evidence, reasoning, or perspective to the contrary, Muslims are seen as an enemy to United States citizens. The events of 9/11 left Muslim Americans unceremoniously lacking any respect from U.S. citizens regardless of any affiliation with Al-Qaida. We assess Muslim people with a common image of terror. We see the turban or hijab and assume a terrorist is hidden within its folds. Our mentalities inevitably come to a paralyzing halt, and we can never see through the fabric of the religious garments. When we see any one of these people, one person comes to mind, and that is the person who attacked our country. Today, in our nations cities and towns these arrogances still exist forcefully. Muslim people are still profoundly victimized and discriminated against by the means of assumption and negative mental sets. In the novel Zeitoun, author Dave Eggers takes time to assess the spitefulness encountered by Kathy and Abdulrahman Zeitoun, along with narrating the family’s endeavors with hurricane Katrina. Zeitoun presents racial differences in America, primarily in New Orleans, by discussing how they are created and the ways in which they exist today.
Has the New York Times negatively stereotyped Arab Muslims for the past forty years? The goal of this research project is to reveal the negative stereotypes directed towards Arab Muslims in the New York Times. The critical focus of the research is the consistency of the negative stereotypes. The underlying focus is what theoretical and historical effects result from the negative stereotypes.
Movies, one can argue, are one of America’s greatest pastimes. Unfortunately, after 9/11, films have become increasingly prejudiced against American Muslims. In movies Muslims are frequently portrayed negatively. According to James Emery, a professor of Anthropology, Hollywood profits off of “casting individuals associated with specific negative stereotypes”. This is due to the fact that viewers automatically link characters with their clichéd images (Emery). For Muslims, the clichéd image is of the violent fundamentalist, who carried out the terroristic attacks on 9/11. As a result, the main stereotypes involved in movies display Muslims as extremists, villains, thieves, and desert nomads. An example of a movie that has such a negative character role for Muslims in film is Disney’s cartoon Aladdin, depict...
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
Muslim children face high level of discrimination at their schools as they are welcomed with negative comments about their religion by the children of other religions. Though abnormal but normally Muslim students are labeled as Terrorists and they are often verbally coerced and mocked to migrate back to their native countries. The overall conclusion can be drawn as the study that United States suffered a lot during the attacks of 9/11 but the ones who are still facing the aftermath of that incident are the Muslims around the globe and especially those present in United States. Various reasons other than 9/11 attacks behind Muslim stigmatization around globe include stereotyping against Muslims in terms of non-flexibility, uncommon culture, simple life style and aggressive behavior.
In the first scene we observe a Muslim man inside a firearm store, attempting to buy a gun. The owner is a white Caucasian male that presents a negative attitude towards the customer because of his Muslim background. This feeling triggers in the owner, negative attitudes based on the assimilation and stereotypes with the Muslim race. Being immediately associated with the Al Qaeda terrorist group, which was responsible for suicidal bombers that have killed thousand of Americans.
Karen Armstrong’s essay out of her novel The Case for God is a logical piece of literature that uses formal expository writing to educate its readers on radical terrorism. Following 9/11, a significant amount of the public’s beliefs shifted to blaming all Muslims for the one attack, defining their religion as a danger to our countries. Armstrong never disagrees that the attack on 9/11 could be due to religious reasons, but demonstrates that this is radical terrorism and does not represent Islam at all. The organization of her essay builds upon using facts and her thesis, that is positively presenting Islamic values is more constructive on allowing our countries to have better relations, is supported through her academic style of writing. Armstrong
...ous and being there can raise concern. These political concerns relate closely with issues addressed in the film particularly with the war in Afghanistan and the threat of terrorism. The senior Taliban leader Ahamd Shah depicts an accurate image of what members of the Taliban are like, which means killing any American who comes into their country.
Funneled through the narrative of a series of thought provoking scenes in which Algerian revolutionaries bomb Parisian civilians, the film apparently caused such a stir between the morals of revolution compared to or related as terrorism. Such controversy created a movement, created dialogue, civilian participation, the film did what most art does and heavily involved the recipients giving exposure to the artist’s agenda. If the director's intention was to give light to certain agenda, then why would he choose film, which according to Benjamin is littered with absent minded participates, unless it is quite the
F. Hasan, Asma Gull (2000). American Muslims; The New Generation. New York. The Continuum International Publishing Group Inc.
In conclusion, a large portion of the stigma we associate with Muslim Americans today can be accredited to the American National News, whom frequently broadcast biased material that conveys nefarious stereotypes and promotes negative attitudes. In order to reverse the false perception, and negative demeanor Americans carry in regards to Muslims, awareness must be raised about the manipulation techniques used by the mass media that influence the public opinion on the controversial subject of terrorism.
September 11, 2001 forever changed the landscape of the generalized view of the Muslim community in the United States; these acts created a defining stereotypical image that all Muslim’s are extreme terrorists, or condone such behavior. Although this view of the Muslim community was not necessarily new, it was not widely acknowledged in America until the events of September 11th as it was continually thrust upon the public by print and news media. This study will discuss the dichotomy between representations of the Muslim community held by many in the Western culture as well as the psychological cause and effect of such depictions. The sociological “norms” as determined by popular American culture, the development of “terrorist” stereotypes through modern media, and the cause and effect postcolonial literature has had on the subject are all topics that will be evaluated. The objective of this research is to provide enhanced comprehension of the situational attitudes held by Muslims and Americans alike. Also, this will offer an educated understanding of the gap between what is believed and what is factual, in hopes of creating emphasis for the need of a new approach in creating a discrimination free partnership with the Muslim community while maintaining awareness and security.