Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Why is Canada multicultural
Essay on identity vs race
Multiculturalism in canada
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Why is Canada multicultural
Canada presents its self to the world as a multicultural nation that is accepting of all, the official term for this is a mosaic. A mosaic is a design made up of individual and unique pieces that come together to create a larger image. In regards to Canada, this means each person is a unique piece of Canada that plays a role in the larger picture and allows them to keep their individuality, culture and ethnicity. The idea of the mosaic is a unique portrayal in North America. The United States uses the image of the melting pot, this idea means that new Americans are supposed to mix and merge into American culture. The Canadian mosaic seems much more welcoming than a melting pot and is likely alluring to immigrants who do not necessarily want to leave their country, but may need to for a variety of reasons including dangers of war or seeking more opportunity.
This projected Canadian image is not necessarily the practice in Canada. Multiculturalism does not necessarily equal equality and acceptance of other ethnicities and races on an individual level as well as on a government level. On the 18th of October 2017 Quebec passed the provincial Bill 62, known as ‘religious neutrality’ legislation. The main change that this law will introduce is that individuals must uncover
…show more content…
their face when receiving or giving public services. Essentially anyone working within the government’s public sector must adhere to the dress code outlined in this bill, as well as those who choose to use public services. Many Quebeckers believe that this bill is specifically targeting Muslim women who wear head scarves, such as niqabs and burkas, for religious reasons. This essay will explore the effects of the Liberal’s Bill 62 and how it may affect the targeted demographic.
Bill 62 is an example of racist legislation within Canada that contradicts Canada’s mosaic image. This will be explained by exploring “othering”, racism, as well intersectionality in regards to the effects this bill will have and the historical expectations of immigrants in Canada. The books Identity and Belonging: Rethinking Race and Ethnicity in Canadian Society edited by Sean P. Heir and B. Singh Bolaria and “Race” and Ethnicity in Canada: A Critical Introduction by Vic Satzewich and Nikolaos Liodakis will be used to explore and better understand “othering”, racism and
intersectionality. Chapters 3, 13 and 14 from Identity and Belonging: Rethinking Race and Ethnicity in Canadian Society will be used to better understand Canada’s history of immigration, disregard to immigrant needs, as well as ethnicity and community in Canada. This will aid in understanding othering, intersectionality as well as Canada’s history with immigration. Chapters one, two, three, and seven from “Race” and Ethnicity in Canada: A Critical Introduction will be used to explain and understand racism, assimilation, more of Canada’s history of immigration as well as the treatment and expectations of new immigrants, as well as institutional racism. Together, these books will help to define terminology, providing examples, as well as aid in understanding how Bill 62 relates to the above topics.
Although Quebec is in Canada, a majority of Quebecers do not identify with the national identity of Canada. Both societies create a sense of identity as well as nationalism (Hiller, 295). Hiller mentions two approaches to assessing Canadian identity; the unitary approach and the segmentalist approach (Hiller, 277). The unitary approach suggests that society consists of people who regardless of their ethnic back ground, identify as belonging to the national society, while the segmentalist approach concentrates on groups and communities that share racial, linguistic, occupational, or cultural similarities (Hiller, 28). While most Anglophones are more unitary or pan-Canadian, Quebec heavily identifies with the segmentalist approach. This dissimilarity of identity perspective may be problematic for the country, at the same time however, it can also be viewed as a struggle where contradictory parties find a way to compromise and reshape Canadian society together (Hiller, 277). Canada’s former Prime Minister Pierre Trudeau made it his objective to unite Quebec with the rest of Canada. In 1969 Trudeau’s government implemented Bill C-120, otherwise known as the Official Language act, which made French an...
... presence of religious diversity amongst the multiculturalist scene, multiculturalism and its relationships to ethnocultureal minorities, Quebec’s reasonable accommodation as well as the overlap of Aboriginal and multiculturalism issues, require research and development. This speak volumes about Banting and Kymlicka, as it places their work on a larger spectrum that will one day be surrounded by other impressive works that may compliment or challenge their findings. Canadian multiculturalism is completely different than what takes place in different countries. It goes without saying that not every picture can be painted with the same type of brush because the world is not full of the same picture that has a white washed idealized understanding. With that being said, the problems in other countries are not inherent to the multiculturalism picture in other countries.
In the year 1957, Canada elected its first Prime minister without English or French root, John Diefenbaker. While growing up in the city of Toronto, because of his German name, he was often teased. [1] He grew up as an outcast, and so he was able to relate to the discrimination and inequality many of the minorities in Canada felt. This essay will attempt to answer the question: To what extent did Prime Minister John Diefenbaker help promote equality to the minority communities. . The minorities in this time period were the women, aboriginals, and immigrants. During his time as the Prime Minister, he was able to help protect the rights of this group because many of their rights were being abused by the society. Diefenbaker also helped the minorities to stand up for themselves and other groups. Diefenbaker was able to bring positive change to the minority communities by making an official Bill of Rights and appointing people of discriminated groups to the parliament while other members did not.
Canada is an ethnically diverse country. The notion of "multiculturalism" began circulating in Canada in 1971 and is a word that is now commonly used to define this country, unlike the word "melting-pot" which is used to describe Americans' loss of ethnic identity. The broadcasting system in Canada is pressured by the government to acknowledge the culturally diverse society by broadcasting a fair representation of the population in terms of ethnicity. This is achieved through the many acts that have been passed through parliament: the multiculturalism policy of 1971, the Canadian Multiculturalism Act of 1988, the Canadian Charter of Rights and Freedoms of 1982, the Ethnic Broadcasting Policy of 1985, and most recent, the Broadcasting Act of 1991. These legislative and policy frameworks have provided guidelines for the management of Canadia...
Canada is internationally renowned for its commitment to multiculturalism. In fact, Canada was the first nation to officially adopt a multicultural policy. However, while the Canadian government has developed a broad-based multicultural mandate that includes a national human rights code and increased penalties for hate-motivated crimes, and most Canadians oppose overt forms of discrimination and hate, racism continues to exist in Canadian society, albeit in a subtle fashion.
Do you know that despite Canada being called multicultural and accepting, Canada’s history reveals many secrets that contradicts this statement? Such an example are Canadian aboriginals, who have faced many struggles by Canadian society; losing their rights, freedoms and almost, their culture. However, Native people still made many contributions to Canadian society. Despite the efforts being made to recognize aboriginals in the present day; the attitudes of European Canadians, acts of discrimination from the government, and the effects caused by the past still seen today have proven that Canadians should not be proud of Canada’s history with respect to human rights since 1914.
According to citizen and immigration Canada statistics, (Immigrating to Canada, 2009), each year, Canada welcomes more than 200,000 new immigrants. It creates a diverse of multiple nationalities. Most immigrants from Europe or their descendants have religious backgrounds which respect universal fraternity. Also the multiculturalism makes Canada a "melting pot" for every member in the "pot". People respect each other and live together peacefully. People with different backgrounds live together peacefully without discrimination.
Before we talk about the laws that Canada has put into motion to help combat racism we must first define what racism is. The term Racism is hard to define. Racism is more then just an attitude; it is a policy or practice of persecution or domination by one group over another. Due to this explanation the word racism is not found in statutes or court decisions to the same extent as the word discrimination. Discrimination in the ordinary sense of the word means to treat a person or group differently because of prejudice. However in the legal sense this definition had been expanded to include human rights. Today the word discrimination can include concepts such as adverse effect, or unintentional discrimination, and harassment. Both discrimination and racism come from prejudice. In short prejudice means to pre-judge. In other wo...
Systemic discrimination has been a part of Canada’s past. Women, racial and ethnic minorities as well as First Nations people have all faced discrimination in Canada. Policies such as, Charter of Rights and Freedoms, provincial and federal Human Rights Codes, as well has various employment equity programs have been placed in Canada’s constitution to fight and address discrimination issues. Despite these key documents placed for universal rights and freedoms Aboriginal and other minority populations in Canada continue to be discriminated against. Many believe there is no discrimination in Canada, and suggest any lack of success of these groups is a result of personal decisions and not systemic discrimination. While others feel that the legislation and equality policies have yet resulted in an equal society for all minorities. Racism is immersed in Canadian society; this is clearly shown by stories of racial profiling in law enforcement.
Canada was determined to create a strong nation state during the first few decades of the twentieth century. Immigrants from various countries moved to Canada in hopes of prospering in a country that promised them so much. But not every immigrant was treated fairly. This is why intersectionality is necessary to consider because of existing complexities that exist within different groups of people. It is essential to examine the intersections of class, race/ethnicity, and gender, in order to understand why particular migrant groups experienced certain social and economic inequalities in the first three decades of the twentieth century.
Every year, over 250,000 people make Canada their new home. Attracted by its education system, economy and universal healthcare system, there are few other places in the world like it. All Canadians are guaranteed equality before the law and equality of opportunity, regardless of where they are from. However, some might argue that Canadian policy has not been put into practice as well as it should be. Is the concept of true equality a far-fetched idea? It seems that Canada has taken great measures to promote the integration of immigrants socially, but can the same be said for their integration economically? Politically? To judge whether or not Canada has been successful at promoting the integration of immigrants in these realms, a deeper understanding of Canadian policy must be considered.
Today in Canada it is not uncommon to see people of various races, ethnic backgrounds or cultural groups living within a mutual society; commonly known as multiculturalism. Multiculturalism refers to the presence of, or support for the presence of several distinct cultural or ethnic groups within a society. As the topic becomes more more popular due to news events and social media debates, multiculturalism gets twisted and misunderstood. In essence, multiculturalism is not about dwelling on about our differences, it is about emphasizing our commonality. Diversity of the human race has the power to unify society and make it stronger. Firstly, innovation
In regards to toleration, one can see that Quebec’s relationship between politics and religion is quite messy. It questionably attempting to eliminate a form of religious tolerance by passing this bill. In this case we can see how the government favors some religious institutions over others, by recognizing some as official and tolerating others (Kessler, 224). More importantly we see the government is barely tolerating this religious group (Kessler, 224). The Quebec government is attacking them, and infringing upon their rights to religious freedom and expression in public space.
It is without a doubt that Canada is considered one of the most welcoming and peaceful countries in the entire world. Individuals fleeing conflicts from different continents, on opposites sides of the planet, view Canada as a safe haven, a place to thrive, succeed, and safely live life to its fullest potential. Excellent healthcare, education, and proper gun control are just some of the many priviledges freely given to those who are lucky enough to call Canada their home. The Rights and Freedoms of Canadians are incomparable to those of individuals living in other countries, and with freedom of religion being one of them, it becomes crucial that we respect and show acceptance of different religions. However, it is saddening to see that in
The persecution of visible minorities within contemporary Canadian society has been a longstanding and shameful tradition, that has occurred throughout Canadian history. While history has shown overt and institutional forms of racism, such as legislations that clearly inhibited the rights of Aboriginal peoples within Canada. Racism within contemporary Canadian society is often much more hidden, and usually is manifested through stereotypes and other forms of individual and undercover racism (Cole, 2015). However, this doesn’t mean that violent and blatant persecution of visible minorities doesn’t occur. We see this form of persecution in a case that took place at the University of Alberta.