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Role of censorship in media
Media power in society
The interplay between media and society
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Introduction
This essay explains the journey of Bollywood (Indian Film Industry) and how it has changed itself and its audience’s perspective on Hindi Cinema. Applying the key features from Dennis McQuail’s “Normative Theory”, the relationship between Bollywood and the audience, controlled by the censorship board will be explained; and how both, the Bollywood industry and Censor Board are responsible for bringing changes to each other in the terms of rules, regulations, audience’s attitudes and their demands, in every period of time. According to McQuail (2010), a normative theory is adopted to clear the confusion prevailing in the information industry, that has become self-centred in modern days; and also to examine if the information created is to serve own self or the government. There have been endless debates by the contrasting individual ideas on how the media should be controlled from displaying unethical contents, and normative theory helps in guiding the individuals (theorists, writers, society and general public) to produce suggestions and ideas that media should follow, for the benefit of society and media (McQuail, 2010). The Indian Film Industry was established in 1913 but began to be known in 1920 (Indian Ministry of Information and Broadcasting, 2010). Bollywood, since then, was and is still controlled by the censor board, however the censor board went through a few transformations, from being independently owned by police heads of every region, to Bombay Board of Film Censors, and finally to the Central Board of Film Censors in 1952 (Indian Ministry of Information and Broadcasting, 2010). Cinema rules were reedited in 1983 and the censor board was re-named to the Central board of Film Certification (Indian Ministr...
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Thakur, C. (2013). 100 years of cinema: History of the kiss-sexually liberated 1930s to prudish 21st century. Retrieved from http://ibnlive.in.com/news/100-years-of-cinema-history-of-the-kiss--sexually-liberated-1930s-to-prudish-21st-century/373984-8-66.html
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Rabinovitz, Laura. For the Love of Pleasure; Women, Movies and Culture in the Turn-of-the-Centry of Chicago. New Jersey: Rutgers university Press, 1998.
Keathley, Christian. "Trapped in the Affection Image" The Last Great American Picture Show: New Hollywood Cinema in the 1970s. Ed. Thomas Elsaesser, Alexander Horwath, Noel King. Amsterdam: Amsterdam University Press, 2004. 293-308. Print.
In this essay, I have chosen to talk about the oppositional qualities of ‘Cult film’, using the two films that challenge the Hollywood ‘norm’ to the extremes. I am talking of course, about The Rocky Horror Picture Show (Directed by Jim Sharman) who also directed the films such as Shock Treatment (1981). The second film I shall be analysing is, Pink Flamingos (Directed by John Waters) who is also responsible for films such as Female Troubles (1974) and Cry-baby (1990). It is easy to see why John Waters ‘Pink Flamingos’ would be considered oppositional and in bad taste. With its crude and sickening sexual scenes, full frontal nudity, obsession with bodily fluids and scenes depicting bestiality, animal cruelty and Nazi affiliation, it could be said that ‘Pink Flamingos’ is the front runner for ‘Bad taste’ and rebellious oppositional views.... ...
To begin with, Prasad states that there are several ways films negotiate the prohibition on kissing on screen, the first being to “stage the prohibition itself.” An example of this would be when lovers move towards each other for a kiss and then suddenly, the camera fades away and prevents, not the actual kiss itself, but the viewer from seeing it occur. The second way of negotiating the prohibition Prasad argues is to “thematize the prohibition as a cultural truth and duty” (Prasad 80). Prasad believes that by doing this, one would be inscribing the prohibition within the represented content, rather than treating it as a political act of curtailment (Prasad 90). Prasad’s third and final way that one could negotiate the prohibition of kissing is ...
The concept of film is surely a momentous step in human history, similar to Lance Armstrong’s first step on the moon. Movies make for a timeless escape from the restless realities of life now, just as much as for those that watched them during the Cold War & subsequent space race. Films unwarily impact the viewer with subtle differences in thoughts, emotions, and actions after participating in this modern art. The social and cultural impression of film is quite significant as the correlation can be made that great films can enlighten those that experience them with a new perspective and motivation. On the far end of the spectrum, this can result in instances of uprising for change.
...cians and Creating Celebrity. The media and political process (2 ed., p. 126). London: SAGE.
Since the creation of films, their main goal was to appeal to mass audiences. However, once, the viewer looks past the appearance of films, the viewer realizes that the all-important purpose of films is to serve as a bridge connecting countries, cultures, and languages. This is because if you compare any two films that are from a foreign country or spoken in another language, there is the possibility of a connection between the two because of the fact that they have a universally understanding or interpretation. This is true for the French New Wave films; Contempt and Breathless directed by Jean-Luc Godard, and contemporary Indian films; Earth and Water directed by Deepa Mehta. All four films portray an individual’s role in society using sound and editing.
In the words of one of India's preeminent filmmakers, Adoor Gopalakrishnan, the film "underlines and endorses what the west thinks about of us. " How exactly did Danny Boyle not superimpose his “own understanding of another culture” and end up selling it? Perhaps the reaction of Indians to Slumdog Millionaire might best illustrate how people really feel about cultural appropriation. Many elites – filmmakers, academics and even some politicians – made quite a fuss about how the film imposed a western stereotype of India which many argued denigrated its true nature; however, the average Indian was quite happy with the film.
Roth, Chris. “Three Decades of Film Censorship…right before your eyes”. The Humanist. Vol. 60, No. 1. January/February 2000.
The protector, the fighter, the breadwinner, the strong father and many more. There are many expectations placed on men. But, as evident in films of the early twentieth century, standards of male intimacy are very different. (For the purpose of this essay, from hereafter male intimacy refers to platonic male/male affection). Compared to later years, touch was allowed, and prolific in films.
This made me move from Trivandrum to New Delhi “The Capital of India”, where the filmmakers of the country saw their films. From what I have read, cinema always had a special place in the hearts of Delhi’s art lovers and it once reflected in the grandeur of its theaters. Delhi’s theater industry also continues to be among the India’s most prominent. After knowing all this, I was waiting to experience the Cinemas of Delhi as well. The film review exercise came as a reason for me to fulfill my wish.
...ywood industry has become modernized. The paper also demonstrates various factors that may have been a result of the modernization of the Bollywood industry. It is important to understand the significance of film since it reflects a society’s culture and it also used as a means to portray societal issues. Through an economical approach, we learn that the film industry is profit-driven and their main goal is to maximize profit, and through an anthropological perspective, we learn that concepts such as cultural traditions and values are taken into account when the film industry is discussed. Therefore, through the years Bollywood has become westernized and this has had an impact on India.
Film is a popular source for entertainment in today’s culture and has become an important aspect of society. While film is often used for the purpose of entertainment, there are other motives that appear in the films themselves. Current events often materialize in some form or fashion on the big screen. In addition to being used for pleasure, film has transformed into “a powerful vehicle for culture, education, leisure and propaganda” (Shah). While not all movies are solely focused on societal issues, various movies are often made to start a discourse among their viewers. Society is reflected in popular culture, specifically film, and is used to demonstrate contrasting views in society, influence social activism, and promote political agendas.
India is a country with diverse customs, traditions, values, religions. For any country its art and culture are a reflection of its traditions, values and civilisation. ‘Cinema’ is highly associated with the culture and tradition of a particular country. However, cinema is India has always been considerably influential over society.
Hindi Cinema has been entertaining the Indian masses for many decades. Some movies have made us laugh, while some have made us cry. There are some movies which can never seem boring or outdated. Some movies teach us a great parenting lesson. They carry a message.