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Topics about pocahontas
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4th grade paper about pocahontas
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The life of Pocahontas is one big contradiction. If you grew up watching the movie Pocahontas then most of what you know about her is false. In reading Pocahontas, Powhatan, Opechancanough: Three Indian Lives Changed by Jamestown by Helen Roundtree her explanation of the life of the Indians and their customs, you would be more inclined to believe her rendering of the life of Pocahontas than what Disney has portrayed or even your elementary teacher. Roundtree did extensive research on the Native American culture and consulted with Chief Anne Richardson of the Rappahannock Indian Tribe as well as Keith Smith of the Nansemond Indian Tribe to ensure that all her work was accurate and expressed the true nature and customs of the Native Americans of Pocahontas’ time. In doing so we truly see that there was a huge misconception of the life of Pocahontas’ and the discrepancies are huge.
In the movie Pocahontas she is portrayed as
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It is true that the legend of Pocahontas as told by John Smith makes for a great story but that is all it is and upon reading Roundtree’s book I am disappointed that this is not a true account but also angry that the school systems of our country are still toting this as an accurate and significant event in history. Roundtree’s book should be a required read in schools nowadays to ensure that our children are getting the most accurate interpretation of the realities of life in Jamestown. They should be able to read Smith’s version of events and decide for themselves what they feel is the most accurate account of what happened during that time. There is always three sides to a story, his side (Smith), her side (Roundtree), and the truth. I think that Roundtree’s side of the story has more truth to it but I am sure there are some instances where she may be wrong as well but is not outright lying as Smith has
Simon Van De Pasee was a young Dutch Artist who painted the famous painting of Pocahontas, the only painting of her when she was alive. Pasee portrayed Pocahontas as a aristocrat. He did not try to make her an Anglicize Pocahontas; she is still recognized as a Native American in his Painting. During this time Pocahontas was a daughter of a powerful Indian leader in the New World, whom married an Englishmen named John Rolfe and moved to England. Looking closely at the portrait, it seems as if Pocahontas appeared grave, her cheeks are sunken and her hand is skeletal. (Horwitz p 3) It seems as if Simon Va De Pasee wanted people to see Pocahontas before she became deathly ill, which with his painting he did give a brief history of her. Before Pocahontas met John Rolfe, Jamestown was going through a period of starving. Pocahontas would give the English food and warned them attacks her father was planning on the English. In 1614, Pocahontas would convert to Christianity, changed her name to Rebecca and have the...
The Disney movie Pocahontas is not historically accurate. There are many differences in the plot and characters. A few are that there was no love story between Pocahontas and John Smith, Pocahontas was 12 not 20 when John Smith came, John Smith was not tall and blond, and in the movie, they came to Jamestown in one ship. There are much more ways that the Movie is not historically accurate, but you can already see that it was very different from what actually happened.
As a young child many of us are raised to be familiar with the Pocahontas and John Smith story. Whether it was in a Disney movie or at a school play that one first learned of Jamestown, students want to believe that this romantic relationship really did occur. As one ages, one becomes aware of the dichotomy between fact and fiction. This is brilliantly explained in David A. Price's, Love and Hate in Jamestown. Price describes a more robust account of events that really did take place in the poorly run, miserable, yet evolving settlement of Jamestown, Virginia; and engulfs and edifies the story marketed by Disney and others for young audiences. Price reveals countless facts from original documents about the history of Jamestown and other fledgling colonies, John Smith, and Smith's relationship with Pocahontas. He develops a more compelling read than does the typical high school text book and writes intriguingly which propels the reader, to continue on to the successive chapters in the early history of Virginia.
Source D is an account written by Paul Lewis about what happened during and after John Smith traveled to the americas in a third person's point of view. This source was created in 1966, it is about what Paul lewis believed happened when John smith traveled to the americas. Lewis is skeptic that Pocahontas actually saved John Smith because “[Why would] a chief who had been so friendly before, suddenly decide to kill John Smith”? The author also suggests that Smith added in the fact that Pocahontas saved him to make it seem like she was a hero once she was becoming a well known Native American who has switched to christianity and had started treating the King and Queen of england as her King and Queen. This source was created in 1966. During
Indian women had played roles in the beginning of American history. The two famous women were La Malinche and Pocahontas. Both of them were not educated, that’s why their stories were written by others. Bernal Diaz, Spanish conquistador and Cortez’s companion, wrote about Malinche. Whereas, John Smith, English soldier wrote about Pocahontas. Malinche played the role of translator, advisor and lover of Cortez, while, Pocahontas played the role of peacemaker. There are also some contradictions in Smith writings about Pocahontas saving his life. Malinche and Pocahontas made the link between colonist and native population, they married to Europeans; but Malinche was from South America (Mexico) and she had contacted with the Spanish, whereas, Pocahontas lived in North America (Virginia) and related to English. Both of them very intelligent women, Malinche had the skill of speaking multicultural languages and Pocahontas was the peace creator between Indians and English.
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
To conclude with “The General History of Virginia” and Disney’s version of Pocahontas, the two stories had two different opinions and views. Although, Disney’s portrayal of Pocahontas was perceived as an offense to the Native Americans, no one really knows the actual events that took place during that time. People will continue to think that John Smith’s version was a bit hysterical, while the Native Americans will take the Disney movie Pocahontas to an offense. John Smith and Disney both gave their own versions of their story. Others will continue to do the same.
Pocahontas was the daughter of Chief Powhatan which made her an Indian Princess. When she was 12 years old, she saved a colonist named John Smith from being clubbed to death. After this, the relationship between the colonist and the Indians were at peace. Captain Smith sent many presents to Powhatan and the Indian woman gave food to the colonist. When John Smith left Jamestown because of a gunpowder accident, the peace between the Indians and the colonist weaken. In 1612, Governor Thomas Dale ordered for Pocahontas to be kidnapped, held for ransom that would be paid in corn by Chief Powhatan. While she was held captive, Pocahontas was baptized Christian and given the name Rebecca. Also while she was imprisoned, Pocahontas fell in love with John Rolfe, who then asked for her hand in marriage. Sir Thomas Dale and Chief Powhatan gave their consent and they got married in Jamestown on April, 1613. This marriage brought peace between the English and the Indians for many years. On 1615, John and Pocahontas had a child named Thomas. Pocahontas became the center of English society’s attention. She had then become Lady Rebecca Rolfe. Before going back to Virginia, Pocahontas became sick. She died on March, 1617, at the age of 21 in England. She was buried in the chapel of the parish church in Gravesend. Rolfe returned to Virginia, where he manufactured tobacco. I liked Pocahontas because she was the kind of person who was willing to do new things and she did the right thing even if no one would agree with her. She is famous for her actions (even if Disney exaggerated them) and I admire her strength and courage to stand up for what she believed in.
The General History of Virginia, New England, and the Summer Isles by John Smith, portrays the enormous troubles the settlers were faced with by the Native Americans. He explains how he was captured by Indians and also saved by a young Native American girl, Pocahontas. He vividly describes the ceremonies and rituals of the Natives performed before his execution. However, the execution never occurred due to the tremendous mercy showed by the king’s daughter who blanketed John Smith’s body her own. Pocahontas went on to persuade the Native Americans to help the settlers by giving them food and other necessities. Despite her efforts to reach peaceful grounds, her people were still bitter and planned an attacks on the colony. Nevertheless, Pocahontas saved them once again by warning the settlers of attacks. Pocahontas went on to marry an Englishman and traveled to England. She resembled the prosperity and good that was to be found in an untamed land.
The essence of Pocahontas’ history is debatable, with very few documented facts. Pocahontas lived over four hundred years ago, and the known facts may also be manipulated. The story John Smith recounted of his own ordeal may have been altered to suit his own needs. The truth of the story may not be the facts given of the story. The essence of Pocahontas’ legend is really what is argued. Some may object to Disney’s version of the tale; however, it is Disney’s version to tell.
In her essay, “Loopholes of Resistance,” Michelle Burnham argues that “Aunt Marthy’s garret does not offer a retreat from the oppressive conditions of slavery – as, one might argue, the communal life in Aunt Marthy’s house does – so much as it enacts a repetition of them…[Thus] Harriet Jacobs escapes reigning discourses in structures only in the very process of affirming them” (289). In order to support this, one must first agree that Aunt Marthy’s house provides a retreat from slavery. I do not. Burnham seems to view the life inside Aunt Marthy’s house as one outside of and apart from slavery where family structure can exist, the mind can find some rest, comfort can be given, and a sense of peace and humanity can be achieved. In contrast, Burnham views the garret as a physical embodiment of the horrors of slavery, a place where family can only dream about being together, the mind is subjected to psychological warfare, comfort is non-existent, and only the fear and apprehension of inhumanity can be found. It is true that Aunt Marthy’s house paints and entirely different, much less severe, picture of slavery than that of the garret, but still, it is a picture of slavery differing only in that it temporarily masks the harsh realities of slavery whereas the garret openly portrays them. The garret’s close proximity to the house is symbolic of the ever-lurking presence of slavery and its power to break down and destroy families and lives until there is nothing left. Throughout her novel, Incidents in the Life of a Slave Girl, Harriet Jacobs presents these and several other structures that suggest a possible retreat from slavery, may appear from the outside to provide such a retreat, but ideally never can. Among these structures are religion, literacy, family, self, and freedom.
Correspondingly, Allen’s argument that Pocahontas’s contributions were overlooked can be backed up by many other writings by knowledgeable scholars. One of those writings is “Living with Europeans” by Daniel Richter. In it he states “...writings of at least fourteen seventeenth-century English chroniclers… their works reveal that Pocahontas was a nickname…”(Richter 307). This demonstrates just how much she was overlooked; they gave her a nickname instead of calling her by her birth name. By doing this they showed just how much they didn’t respect her. Moreover, it ties into “saying I was a simple wanton, a savage maid” (Allen 322) in Allen’s poem. Coupled together with “Letter to Queen Anne of Great Britain” by Captain John Smith, Allen’s argument is backed up even further. In it, John writes all about how Pocahontas saved his life and occasionally helped feed the Europeans. This is a major understatement. In Allen’s poem she said “And indeed I did rescue you- not once but a thousand times… you slept, a foolish child” (Allen 322). Pocahontas saved both his and his men’s lives, and was their saving grace. Given that she taught them how to tend the land and grow tobacco; without her they would have
While researching the early relations between the American Indians, and the first European settlers, Jane Tompkins found that the way history was recorded seemed to mislead her. In her essay " ' Indians': Textualism, Morality, and the problem of History," Tompkins found that the historians put prejudice facts, and looked down upon Native Americans. Clearly it is seen that even through time, historians are still this way. This dilemma must be illuminated to find out who and why this has happened.
Giroux also speaks of racism in Disney films and how certain characters are seen to be African American or Latino is viewed negatively. “ In the Disney rendition of colonial history, Pocahontas is converted into a brown, Barbie like supermodel with an hourglass figure whose relationship with Aryan hunk John Smith transforms an historical act of colonial barbarism into a sentimental romance.”(Giroux, 63) Giroux goes on to explain how Pocahontas is historically incorrect and written to joyful and so far from the truth. He believed Disney pot ray’s Pocahontas in a non-relatable way to her in history. He also speaks of the racism in Aladdin and that Arabs were viewed also as barbarian inhumane violent people.
Disney’s intentions were more than to captivate young children. They were ultimately to retell the original story of Pocahontas and the settlers and to address social issues of lifestyle and acceptance depending on race and the way they are being treated, proving that marriage isn’t all that important and addressing familial gender roles in society based on having a mother figure. Since 1995, the story of Pocahontas serves to entertain the young minds of children, but none the less the messages for seen in the movie, are mentioned to stress the issues of a series of systems in which maintain the imbalance of power among society’s social organization.