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Religion in American colonies
What were the cultural differences between europeans and native americans
Religion in American colonies
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Comparison of Three Prominent Women in American History (1616-1768)
Women did not have many rights during 1616-1768, these three prominent women Pocahontas, Anne Hutchinson and Hannah Griffitts, will show many changes for women symbols from the Colony America, American Christianity to Boycotting British Goods. All three were involved in religious, political and cultural aspects during there time, making many changes and history. There are three documents that will be used to compare these three women Pocahontas Engraving (1616), Simon Van De Passee, The Examination of Mrs. Anne Hutchinson at the Court at Newton (1637), David D. Hall and Women’s Role In Boycotting English Goods, Hannah Griffits (1768), The Female Patriots.
Simon Van De Pasee was a young Dutch Artist who painted the famous painting of Pocahontas, the only painting of her when she was alive. Pasee portrayed Pocahontas as a aristocrat. He did not try to make her an Anglicize Pocahontas; she is still recognized as a Native American in his Painting. During this time Pocahontas was a daughter of a powerful Indian leader in the New World, whom married an Englishmen named John Rolfe and moved to England. Looking closely at the portrait, it seems as if Pocahontas appeared grave, her cheeks are sunken and her hand is skeletal. (Horwitz p 3) It seems as if Simon Va De Pasee wanted people to see Pocahontas before she became deathly ill, which with his painting he did give a brief history of her. Before Pocahontas met John Rolfe, Jamestown was going through a period of starving. Pocahontas would give the English food and warned them attacks her father was planning on the English. In 1614, Pocahontas would convert to Christianity, changed her name to Rebecca and have the...
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Works Cited
"Simon Van De Pasee; Pocahontas Engraving" (1616) in Jacobson, Fran, Tim Kohnaus and Scott Wade, eds. The Nortion Mix: American Voices. 1st Edition. Nortion, 2008. Print 39-41
"David D. Hall; The Examination of Mrs. Anne Hutchinson at the Court at Newton" (1637) in Jacobson, Fran, Tim Konhaus and Scott Wade, eds. The Nortion Mix: American Voices. 1st Edition. Nortion, 2008. Print 55-64
"Hannah Griffitts; Women's Role in Boycotting English Goods " (1768) in Jacobson, Fran, Tim Kohnaus and Scott Wade, eds. The Nortion Miz: American Voices. 1st Edition. Nortion, 2008. Print 107-109
"Tony Horwtiz; “Pocahontas Engraving.” Smithsonian 41.7(2014) Print 91-118
“Cheryl C. Smith; Anne Hutchinson and the Dislocation of power in the New World Politics” Journal of American Culture (2006) Print 437-453
The Colonial society rendered a patriarchal power over women, both privately and publicly. Martha’s experiences and knowledge, “had been formed in [this] older world, in which a women’s worth was measured by her service to god and her neighbors” (Ulrich, 1990, pg. 32). Women were often merely the primary spiritual structures in the home and
James, Edward, Janet James, and Paul Boyer. Notable American Women, 1607-1950. Volume III: P-Z. Cambridge, MA: Harvard University Press, 1971. Print.
In her book, First Generations Women in Colonial America, Carol Berkin depicts the everyday lives of women living during the seventeenth and eighteenth centuries. Berkin relays accounts of European, Native American, and African women's struggles and achievements within the patriarchal colonies in which women lived and interacted with. Until the first publication of First Generations little was published about the lives of women in the early colonies. This could be explained by a problem that Berkin frequently ran into, as a result of the patriarchal family dynamic women often did not receive a formally educated and subsequently could not write down stories from day to day lives. This caused Berkin to draw conclusions from public accounts and the journals of men during the time period. PUT THESIS HERE! ABOUT HOW YOU FEEL ABOUT THE BOOK.
Upon her arrival to the Massachusetts Bay Colony in 1634, Anne Hutchinson was a much respected member of her community. As time went on, her dealings with the religion began to be...
Pocahontas was the daughter of Chief Powhatan which made her an Indian Princess. When she was 12 years old, she saved a colonist named John Smith from being clubbed to death. After this, the relationship between the colonist and the Indians were at peace. Captain Smith sent many presents to Powhatan and the Indian woman gave food to the colonist. When John Smith left Jamestown because of a gunpowder accident, the peace between the Indians and the colonist weaken. In 1612, Governor Thomas Dale ordered for Pocahontas to be kidnapped, held for ransom that would be paid in corn by Chief Powhatan. While she was held captive, Pocahontas was baptized Christian and given the name Rebecca. Also while she was imprisoned, Pocahontas fell in love with John Rolfe, who then asked for her hand in marriage. Sir Thomas Dale and Chief Powhatan gave their consent and they got married in Jamestown on April, 1613. This marriage brought peace between the English and the Indians for many years. On 1615, John and Pocahontas had a child named Thomas. Pocahontas became the center of English society’s attention. She had then become Lady Rebecca Rolfe. Before going back to Virginia, Pocahontas became sick. She died on March, 1617, at the age of 21 in England. She was buried in the chapel of the parish church in Gravesend. Rolfe returned to Virginia, where he manufactured tobacco. I liked Pocahontas because she was the kind of person who was willing to do new things and she did the right thing even if no one would agree with her. She is famous for her actions (even if Disney exaggerated them) and I admire her strength and courage to stand up for what she believed in.
Anne Hutchinson's efforts, according to some viewpoints, may have been a failure, but they revealed in unmistakable manner the emotional starvation of Puritan womanhood. Women, saddened by their hardships, depressed by their religion, denied an open love for beauty...flocked with eagerness to hear this feminine radical...a very little listening seems to have convinced them that this woman understood the female heart far better than did John Cotton of any other male pastor of the settlements. (C. Holliday, pps. 45-46.)
Dow, George Francis, ed. Records and files of the Quarterly Courts of Essex County, Massachusetts. Reprint ed. 9 Vols. Salem, Mass.: 1911-78.
Six chapters form the core of the book. In “Women, Marriage and the Family,” the author gives specific consideration to the ideologies of gender apparent in the Church and family law, contrasting the traditions of Latin America’s different socioracial groups and economic classes. The chapters “Women and Work,” “Women and Slavery,” and “The Brides of Christ” offer summaries bolstered by statistics and specific examples of the choices and criticisms that determined the standards of women’s lives in the sixteenth and seventeenth centuries. For example, in “Women and Work”, Socolow writes, “Female silk spinners were so numerous in Mexico City that in 1788 they were allowed to organize their own guild” (115). She compellingly contends that sex was the most important element determining a person’s standing in society: “race and social class were malleable; sex was not”
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
- Winthrop, John. "Winthrop's Journal." Original Narratives of Early American History. New York: 1908 Vol. 1
6 American Bee Journal July 1921, ‘Incidents in Massachusetts Colony Prior to 1654’ by George W. Adams
John Dickinson, Letters from a Farmer in Pennsylvania to the Inhabitants of the British Colonies, 1767, 1768, in Skemp, Benjamin and William Franklin, 160.
Ann Charters. Boston: Bedford/St. Martin’s, a 2011 book. 1629 - 1631. Print. The.
Cowell, Pattie. Introduction. Anne Bradstreet 1612? - 1672. By Paul Lauter. Boston: Houghton Mifflin Company, 2004. 187.
Wollstonecraft, Mary. “A Vindication of the Rights of Women with Structures on Political and Moral