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The importance of altruism in our society
Altruism and selflessness
The importance of altruism in our society
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Even after 70 years, the world is still transfixed by the heroism of Miep Gies, who risked her life to help Frank’s family and other families from the Nazis, providing them with food and other necessities. Many have argued that altruism (selfless act to increase someone’s welfare without regard to one’s self interest) does not exist because no one can explain the Holocausts, wars, terrorist attack and torture. But few people have asked why do people help others? Why would Miep Gies risking imprisonment, torture and even death to save others’ lives? (Batson 2014). While it is clear that raising the question of the existence of altruism opens a Pandora box of complex issues, answering the question is fundamental in understanding human nature, …show more content…
According to the empathy altruism hypothesis, empathic concern (emotional response of compassion, sympathy and pity caused by witnessing someone who is suffering) evokes altruistic motivation to increase that person’s welfare (Stocks, Lishner and Decker 2009). In one of the few studies that was done in real life setting, Bethlehem et al. 2017 investigated if helping behaviour is driven by empathy, in which they had one of their confederate pretending that he was physically injured after falling from a bicycle. By comparison between bystanders who stopped to help from those who did not, the results concluded that people sometimes act altruistically due to moral principles (the right thing to do was to help the person who dependent upon them). On other occasions, individuals were sensitive to the feelings and thoughts of other persons because they believed that they had a personal responsibility to take an action. However, factors including empathy levels, physical appearance of a victim, ambiguity of need and severity, location (rural, urban) and hurriedness have an impact on acting altruistically (Bethlehem et al. …show more content…
This principle states that the more individuals who are present to witness a critical situation or someone in need to help, the smaller the chances of offering help to that person; as it happened in Ms. Genovese’s case, who murdered after 38 witnesses failed to help her (Fischer et al. 2011). The concept of we-ness (a sense of belonging) with relation to the bystander effect claims that a bystander decision of assisting the victim is done after a series of analysing and understanding the emergency situation to ensure their ability to carry out the required behaviour (evaluation apprehension) and the action is accepted by the majority of people (pluralistic ignorance) (Levine et al. 2002). The bystander effect theory provides a clear explanation of how acting altruistically can be determined by personality, group cohesiveness and ambiguity of
The bystander effect refers to the tendency for an observer of an emergency to withhold aid if the:
Ervin Staub, a holocaust survivor from Hungary and a scholar on altruistic behavior, has written, "Goodness like evil often begins in small steps. Heroes evolve; they aren't born. Very often the rescuers make only a small commitment at the start, to hide someone for a day or two. But once they have taken that step, they begin to see themselves differently, as someone who helps. What starts as mere willingness becomes intense involvement.
The bystander effect is a the phenomenon in which the more people are are around the less likely someone will step-in or help in a given situation. THe most prominent example of this is the tragic death of Kitty Genovese. In march of 1964 Kitty genovese was murdered in the alley outside of her apartment. That night numerous people reported hearing the desperate cries for help made by Kitty Genovese who was stabbed to death. Her screams ripped through the night and yet people walked idly by her murder. No one intervened and not even a measly phone call to the police was made.
Martin Luther King, Jr. once said, “The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.” We are All Bystanders by Jason Marsh and Dacher Keltner is an article that reflects on the psychological and social phenomenon that refers to cases in which people do not offer any assistance or help to a victim. Studies say that a person's personality can determine how they react to a bystander situation. In a book called, The Heart of Altruism, author Kristen Monroe writes the altruistic perspective. Altruistic people are strongly connected to other humans and have a concern for the well-being of others. Markus Zusak’s The Book Thief exemplifies the bystander theory through Liesel and
Rutkowski and colleagues (1983) showed that group size only decreased helping where bystanders were unacquainted, but facilitated helping where there was high cohesion and acquainted individuals. This can be explained as groups being more likely to conform to the social responsibility norm of helping when there is high group cohesion (Rutkowski et al., 1983). Additional evidence provided by Levine and Crowther (2008) showed that group size encouraged intervention in emergency situations when bystanders were acquaintances. Moreover, Levine and Crowther (2008) found that where bystanders and victims share a salient social category membership, group size could increase helping (Levine & Crowther, 2008; Swann et al., 2015). Drawing on the self-categorisation theory, the results support that individuals are more able to empathise when their identity is attached and fused to their group membership. Consequently, salient group-based identity would increase a bystander’s likelihood of intervening. These studies show that Latane and Darley’s finding that groups reduce helping behaviour is not conclusive. Instead, there are implications that the effects of groups depend on situational factors and the importance of the group to
Should you risk everything you have to help others? Everyone agrees that many Jews were killed during WWII, but some say that people should not have helped them, while others believed that they should have.
People perpetrate seemingly selfless acts almost daily. You see it all over the news; the man who saved that woman from a burning building, the mother who sacrificed herself to protect her children from the bomb blast. But how benevolent are these actions? Are these so-called “heroes” really sacrificing themselves to help others? Until recently, it was the common belief that altruism, or selfless and unconditional kindness, was limited primarily to the human race. However, within the last century, the works of several scientists, most prominently George Price, have provided substantial evidence concluding that altruism is nothing more than a survival technique, one that can be calculated with a simple equation.
By definition, altruism is "the principle or practice of unselfish concern for or devotion to the welfare of others". Through vigorous analysis, however, I have established it to be a complex ideology whose followers can be divided into three categories: slaves, abusers, and advocates. The slave abides by the ideals of 'pure' altruism. In other words, he does not act according to personal need or desire; humanity is all that matters. This is altruism in its purest form and is the branch of altruism which envelopes Catherine and allows her to feel a sense of purpose. Yet, much more common is the abuser of altruism. He is the altruist who ascertains and seizes any opportunity for personal gain by abusing the ostensibly philanthropic ideology. As ironic as this seems, it is common practice for one to proffer with the intention of receiving something in return. Peter Keating demonstrates how such an abuser manipulates altruism into a golden ladder by which he may reach success. Reigning over even the most conniving abuser is the omnipot...
...though the researchers weren’t looking for it, he results represent ideas that can help the bystander effect in a situation. Smaller numbers increase the percentage of realization when it comes down to an emergency. The victim, if cohesive, actually plays a big role in causing the bystander effect as well. When a victim is unable to verbally communicate with bystanders, it lessens the chance of help. If a victim is capable of communicating, the help given could be more efficient. This is because it can help break the diffusion of responsibility. A victim looking a bystander directly in the eyes can even spark a quicker reaction in them. These are all ideas that psychologists still study today, and many even consider learning about this phenomenon a requirement.
For someone who believes in psychological egoism, i t is difficult to find an action that would be acknowledged as purely altruistic. In practice, altruism, is the performance of duties to others with no view to any sort of personal...
One time, when I was around five, it was night time and I had a school project to turn in the next day, I approached my mother and told her that I needed help with my project. Of course I told her that I had to turn in the project the next day, and she proceeded to scold me for waiting until the last minute to do my work, but never the less she accepted to help me. If I had asked for help when I was five, I must have asked for help later in my life, because I’m sure I’ve needed help many times, and not only from my mother but from friends, teachers, peers, strangers, and family.
One of the strengths is providing a new insight into bystander effect. The study argued that researchers have previously neglected the potential benefit of bystanders and thus, the study provided a new horizon by proving reversed bystander effect through experiment. This allows us to be aware of the fact that someone may be providing help merely due to impression management. This arouses a doubt on whether the one who provides help is genuinely concerned about the needs of the victims, or one is just motivated by upholding his/her reputation when surrounded by a crowd. Besides, carrying out a manipulation check right after this experiment is beneficial to this study as well....
Darley, J. M. & Latané, B. (1968) Bystander intervention in emergencies: Diffusion of responsibility, Journal of Personality and Social Psychology 8, 377–383
To discuss why people help others we must consider whether people are by nature selfless or selfish. The dominant view today in psychology is of universal egoism; that we are fundamentally selfish, and that altruism (helping motivated by the wish to benefit another person) an impossibility.One form of universal egoism is Piliavin et al’s "arousal: cost-reward" model, whereby faced with a potential helping situation we weigh the probable costs and rewards of alternative courses of action, then arrive at a decision which produces the best outcome for ourselves.Darley and Batson (1973) conducted an experiment into the effect of the cost time in the decision to offer help. They found that 63% of students with plenty of time to get to their next lecture helped a man clearly ill in the doorway, whilst 45% who were right on schedule helped, but only 10% of those who were late. However, although a natural setting was used, as an experiment this evidence is not very ecologically valid.The Sociobioligical approach also sees helping as egoistic, but in terms of the individual maximising their inclusive fitness (increasing the chances of their genes being passed on), rather than their personal fitness.
Before a case can be made for the causes of altruism, altruism itself must first be defined. Most leading psychologists agree that the definition of altruism is “a motivational state with the ultimate goal of increasing another’s welfare.” (Batson, 1981). The only way for a person to be truly altruistic is if their intent is to help the community before themselves. However, the only thing humans can see is the actions themselves, and so, selfish intent may seem the same as altruistic intent. Alas, the only way that altruism can be judged is if the intent is obvious. Through that, we must conclude that only certain intents can be defined as altruistic, and as intent stemming from nature benefits the group while other intent benefits yourself, only actions caused by nature are truly altruistic.