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German expressionism characteristics
German Expressionism roots
Essay of German expressionism
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Metropolis Film Critique Written by Austrian-German filmmaker and screenwriter, Fritz Lang (Dr. Mabuse the Gambler, M, Fury), and his wife, German screenwriter and novelist, Thea von Harbou (The Rocket to the Moon, Spies), Metropolis (1927) is one of many German expressionistic films released in the early 20th century. Placed alongside films such as Nosferatu (1922), The Cabinet of Dr. Caligari (1920), and Sunrise: A Song of Two Humans (1927), parallels can be drawn between various moods and themes; however, Metropolis’ courageous counterculture take on not only cinema, but Germany’s culture as a whole, pushes Metropolis to stand out for reasons far more complex than a decent plotline. Of course, with being the first in any industry, there …show more content…
Gustav Fröhlich, who was cast as Freder, had little film experience and was originally cast as an extra. Similarly, Brigitte Helm, who was cast as Maria/Maschinenmensch, had been given a screen test only after having met Lang on a different set, two years prior. Despite this, both made their feature film debuts in Metropolis, and, their performances do not show any inklings of mediocrity. Alongside German actors of prestigious résumés who have worked with Lang previously, such as Alfred Abel and Rudolf Klein-Rogge, the leads still hold their own with regards to their on-screen chemistry and portrayal of emotion—particularly Brigitte Helm in her polarizing performance towards the middle of the …show more content…
Metropolis is a silent film from the 1920’s—it relies heavily on clear, emotional performances due to the lack of dialogue, and in doing so, often includes ‘over-emotional’ sequences. The film is also highly expressionistic, meaning that sequences such as Freder’s reoccurring metaphoric hallucinations are intended to distort reality and present the feeling of an event, however darkly, rather than something exceedingly accurate. While it may take some getting-used-to, Metropolis is a film rooted in subjectivity and expressionism, and when one is able to appreciate this, the film becomes more of an art piece than simple
The film illustrates the common social and sexual anxieties that the Germans were undergoing at that period of time. It also employs cinematic aesthetics alongside with new technology to create what would be considered as one of Germany’s first sound-supported films. Furthermore, it was the film that popularized its star Marlene Dietrich. The film is also known for combining elements of earlier expressionist works into its setting without becoming an expressionist film itself. It is important also to point out that the visual element has helped to balance the film easily against the backdrop the nightclub lifestyle that Lola leads the professor to fall into.
Gunning, Tom., “Fritz Lang’s Dr. Mabuse, The Gambler (1922) in Weimar Cinema, ed. Noah Isenberg, New York: Columbia University Press, 2009
The presence of an overwhelming and influential body of government, dictating the individuals of contextual society, may potentially lead to the thoughts and actions that oppose the ruling party. Through the exploration of Fritz Lang’s expressionist film, Metropolis (1927), and George Orwell’s politically satirical novel, Nineteen Eighty-Four (1948), the implications of an autocratic government upon the individuals of society are revealed. Lang’s expressionist film delves into the many issues faced by the Weimar Republic of Germany following the “War to end all wars” (Wells, 1914), in which the disparity between the upper and lower classes became distinctively apparent as a result of the ruling party’s capitalistic desires. Conversely, Orwell’s,
The Soloist (Foster, Krasnoff & Wright, 2008), is based on a true story of Nathaniel Anthony Ayers Jr. who develops psychosis and becomes homeless. In the film, Nathaniel is considered a cello genius who is discovered on the streets by Steve Lopez, a journalist from the Los Angeles Times. Steve was searching for a city story and he decided to write a newspaper article about Nathaniel. Nathaniel always had a passion for music. He was a child prodigy and attended Juilliard School of Music. However, he faced many complications at Juilliard, particularly hearing voices speaking to him. Unable to handle the voices, Nathaniel dropped out and ended up living on the streets of Los Angeles. Steve and Nathaniel develops an unexpected friendship, in which Steve tries to help Nathaniel to live a normal life; having a home, treat his mental disorder, and to fulfil his dream of being a cellist again.
Metropolis is a silent film written by Thea Von Harbou in 1927, and directed by Fritz Lang. This film was very significant for its time. Although it had very mixed reviews by critics, it pioneered the work of the science fiction genre. The film also gained recognition by political leaders, such as Adolf Hitler, for recognizing the divides between the working class and the aristocracy. The divide between the working class and the aristocracy was the most significant idea I took away from this silent film.
The 1927 film Metropolis co-written and directed by Fritz Lang, director of M and Dr. Mabuse, It was the most expensive silent film ever created costing 5,100,000 Reichmarks which would equal to $21,420,000 in 1927. Its innovative cinematography and the use of technology to create another world unlike anything that had been contributed to the world of film at the time. . In the first part of my essay I will summarize Fritz’s Metropolis and his use of technology to elaborate on man’s fantasy of creating a machine-man, but I will be discussing Friz’s use of a woman shaped machine rather than a man. There is a quite apparent correlation between the use of story creating Adam and eve and Rotwang’s robotic being, it is creation without a mother. It is not only established the basis for science fiction movie’s in the future it established an idea of an image of the future and how technology will help us progress and advance but also can be a hazard and burden on the human race. Machines are either helpful or they are a hazard. As displayed in the film the above ground Metropolis is a beautiful lush city of advancing technology and the drones that are slaves to the very technology that they thrive upon. The lack of female presence other than Maria in the movie is a point I will be establishing upon will relate to the interesting correlation between sexuality, femininity, and technology that is established through the creation of the machine man. Fritz has displayed in his film. Maria, at a time, acts like the mother to all of the men down underground promising them salvation and freedom from the torment of the catacombs and tiny houses that they suffer and work to the bone in day in and day out. Maria is almost like a savior, but th...
When audiences think of Lang's Metropolis they almost unanimously think of the same image: that of a golden, mechanical being brought to life. It is one of the most recognizable images in German expressionist cinema, on par with the spidery shadow of Max Schrek's Nosferatu creeping up the stairs in Murnau's vampire film, or that of Cesare the somnambulist sleeping upright in Weine's The Cabinet of Dr. Caligari, yet what separates this i...
Orson Wells’ film Citizen Kane received terrific reviews as soon as it opened in 1941. While the average movie buff would not value Citizen Kane as much, for the critics, directors and film students: it provides a technical handbook as to the nuts and bolts of how a film is to be assembled. It has now been chosen as the greatest American film in a number of polls due to the many remarkable scenes and performances, cinematic and narrative techniques and experimental innovations in photography, editing and sound.
Fritz Lang's Metropolis is a very powerful movie with various underlying meanings that allow the viewer to determine for himself. The movie itself is extremely difficult and hard to follow, although the essay "The Vamp and the Machine: Technology and Sexuality in Fritz Lang's Metropolis" written by Andreas Huyssen provided many helpful insights to aid in understanding the movie. Many of Huyssen's idea's are a bit extreme, but none the less the essay is very beneficial. His extreme views include ideas of castration and how it relates with the female robot, and sexulaity and how it relates technology. Although these ideas are extreme he does also provide many interesting ideas.
Freder states that his father has ‘made the machines the gods of this city and made the people slaves to your god-machines’, demonstrating Lang’s belief that if technology is not treated with caution it has the potential to compromise humanity. This can be seen through the symbol of the ‘Molloch’, where the workers are metaphorically fed to machine. Lang uses the Molloch to emphasise the potential for technology to consume the individual, representing the growing tension between idealism and progress towards the ‘Machine Age’ in Germany. Additionally, the sci-fi stereotype Rotwang, symbolically highlights the potential for science to be used for the benefit of the state or alternatively to its detriment. Lang also employs the character Maria as a representation of the necessity of love, a crucial aspect of human spirit. However the robot Maria embodies the diabolical powers of Rotwang’s machines with an archetypal image of femininity to illustrate the end result of man’s attempt to control nature. Lang uses the gothic duality of Maria as a representation of the ambivalent reaction to technology (fear combined with admiration) in 1927 German society. By warning of the perils of unregulated technology, Metropolis affirms ………………… A2Q
Ruppert, Peter. “Technology and the Constructions of Gender in Fritz Lang’s Metropolis.” (2000) [Accessed 18 December 2012]
Fritz Lang's Metropolis details the age old conflict between the blue collared workers and the white collared businessmen.
The link between expressionism and horror quickly became a dominant feature in many films and continues to be prominent in contemporary films mainly due to the German expressionist masterpiece Das Kabinett des Doctor Caligari. Wiene’s 1920 Das Kabinett des Doctor Caligari utilized a distinctive creepiness and the uncanny throughout the film that became one the most distinctive features of externalising inner mental and emotional states of protagonists through various expressionist methods. Its revolutionary and innovative new art was heavily influenced by the German state and its populace in conjunction with their experience of war; Caligari took a clear cue from what was happening in Germany at the time. It was this film that set cinematic conventions that still apply today, heavily influencing the later Hollywood film noir genre as well as the psychological thrillers that has led several film audiences to engage with a film, its character, its plot and anticipate its outcome, only to question whether the entire movie was a dream, a story of a crazy man, or an elaborate role play. This concept of the familiar and the strange, the reality, the illusion and the dream developed in Das Kabinett des Doctor Caligari, is once again present in Scorsese’s 2010 film Shutter Island.
This movie starts off as Jordan Belfort, the main character in the movie, losing his job as a stockbroker in Wall Street. After losing his job, he goes and gets a job in a Long Island brokerage room. In the brokerage room, he sells penny stocks. Thanks to him being aggressive in his selling skills, he was able to make a profit. With the new income, he gives his wife a bracelet and she asked him why doesn’t he go after the people that can afford to lose money, not the middle-class people or lower income people. That is when he gets the idea to get a lot of young people and train them to become the best stock brokers.
The theories of Jacques Lacan give explanation and intention to the narrator’s actions throughout the novel “Surfacing”. Although Margaret Atwood may not have had any knowledge of the French psychoanalyst’s philosophies, I feel that both were making inferences on behavior and psychology and that the two undeniably synchronize with each other. I will first identify the complex philosophies of Jacques Lacan and then demonstrate how the narrator falls outside of Lacan’s view of society and how this leads to her demand for retreat from that society in order to become ‘whole’.