Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Metropolis and womens gender roles
Metropolis and womens gender roles
Don’t take our word for it - see why 10 million students trust us with their essay needs.
The 1927 film Metropolis co-written and directed by Fritz Lang, director of M and Dr. Mabuse, It was the most expensive silent film ever created costing 5,100,000 Reichmarks which would equal to $21,420,000 in 1927. Its innovative cinematography and the use of technology to create another world unlike anything that had been contributed to the world of film at the time. . In the first part of my essay I will summarize Fritz’s Metropolis and his use of technology to elaborate on man’s fantasy of creating a machine-man, but I will be discussing Friz’s use of a woman shaped machine rather than a man. There is a quite apparent correlation between the use of story creating Adam and eve and Rotwang’s robotic being, it is creation without a mother. It is not only established the basis for science fiction movie’s in the future it established an idea of an image of the future and how technology will help us progress and advance but also can be a hazard and burden on the human race. Machines are either helpful or they are a hazard. As displayed in the film the above ground Metropolis is a beautiful lush city of advancing technology and the drones that are slaves to the very technology that they thrive upon. The lack of female presence other than Maria in the movie is a point I will be establishing upon will relate to the interesting correlation between sexuality, femininity, and technology that is established through the creation of the machine man. Fritz has displayed in his film. Maria, at a time, acts like the mother to all of the men down underground promising them salvation and freedom from the torment of the catacombs and tiny houses that they suffer and work to the bone in day in and day out. Maria is almost like a savior, but th...
... middle of paper ...
...oward ever greater technological domination of nature, Metropolis’ master-engineer must attempt to create woman, a being which, according to the male’s view, resists technologization by its very “nature.” (Huyssen, 220) Technology represents man’s ability to create outside the realm of nature compared to the woman’s ability to biologically reproduce. In the construction of the Machine man and developing it into a perfect copy of Maria’s physique the need for biological creation is unnecessary. Rotwang’s creation is the representation of using the sexual desires of man and the innate power behind the technology to present dominance over the workers in the depths of Metropolis. The machines in Metropolis “run” the workers, since technology is a male dominated subject creating a machine in a woman’s image is a way of feminizing them through the use of a “male tool”.
The film illustrates the common social and sexual anxieties that the Germans were undergoing at that period of time. It also employs cinematic aesthetics alongside with new technology to create what would be considered as one of Germany’s first sound-supported films. Furthermore, it was the film that popularized its star Marlene Dietrich. The film is also known for combining elements of earlier expressionist works into its setting without becoming an expressionist film itself. It is important also to point out that the visual element has helped to balance the film easily against the backdrop the nightclub lifestyle that Lola leads the professor to fall into.
After the women are able to harness their own silk they spin cocoons for their revolutionary uprising. The women then confront the agent and assail him announcing their revolt and newfound rights, “These wings of ours are invisible to you.” However the agent is unable to directly see the transformation as such he has yet to feel the full effect of the women’s revolt. In addition, the women will gain the freedom to escape from the mill through rebirth within the cocoons where they will grow wings and regain their autonomy as well as identity. What is more, after the women deprive the agent of influence over them they subject him to their revolutionary process by placing him in a cocoon, “The last thing I see before shutting his eyes is the reflection of my shining new face.” The rebirth of the women grants them new appearances and capabilities that will let them escape nowhere mill as well as enclosing their former oppressor and ending their entrapment. When advocacy for equality was becoming heavily supported mirror processes occurred, communities began to speak up for women's rights subduing views of oppressors which allowed women to become more independent and independent. The women’s assault on the agent resembles the actions of the advent of
In How Sex Changed by Joanne Meyerowitz, the author tell us about the medical, social and cultural history of transsexuality in the United States. The author explores different stories about people who had a deep desired to change or transform their body sex. Meyerowitz gives a chronological expiation of the public opinion and how transsexuality grew more accepted. She also explained the relationship between sex, gender, sexuality and the law. In there the author also address the importance of the creation of new identities as well as how medication constrain how we think of our self. The author also explain how technological progress dissolve the idea of gender as well as how the study of genetics and eugenics impacts in the ideas about gender/sexuality and identity. But more importantly how technology has change the idea of biological sex as unchangeable.
Women were represented in different ways throughout the movie Metropolis, but the underlying theme was women were seen as purely sexual. Maria was seen as the nurturer in the film, but also as a sexual object. She was the one who preached for peace and harmony down in the catacombs to the workers. Maria was also the nurturing maternal figure that was seen walking into the garden with all of the poor children. The vamp, on the other hand, was portrayed blatantly as a sexual object. This whole movie was seen through the eyes of the male perspective, which usually portrays women as sexual objects, and robs them of any identity. Lang shows Frederson as having fear of femininity which involves women's emotion and nurturing.
Fritz Lang's Metropolis is a very powerful movie with various underlying meanings that allow the viewer to determine for himself. The movie itself is extremely difficult and hard to follow, although the essay "The Vamp and the Machine: Technology and Sexuality in Fritz Lang's Metropolis" written by Andreas Huyssen provided many helpful insights to aid in understanding the movie. Many of Huyssen's idea's are a bit extreme, but none the less the essay is very beneficial. His extreme views include ideas of castration and how it relates with the female robot, and sexulaity and how it relates technology. Although these ideas are extreme he does also provide many interesting ideas.
Ruppert, Peter. “Technology and the Constructions of Gender in Fritz Lang’s Metropolis.” (2000) [Accessed 18 December 2012]
With terrible working conditions, meaningless labor, and work dominated life, In Marx’s eye, revolution would be inevitable. In a shift to communism, Marx envisioned a revolution in which the working classes overthrow their oppressive laborers. Marx knew such a revolution would bring way for much destruction and chaos. Marx concluded that this revolutio, when fully ignited, would become an unstoppable force, making way for communism. In Metropolis, the revolution, at first, starts out peaceful, being halted by the peaceful Maria. Maria is a girl who tell the workers of Metropolis to be patience, as she has foreseen the coming of “the mediator”; one who is foretold to become the bridge between the mind and hand of metropolis. Though peaceful thoughts are destroyed when MAria is kidnapped and replaced with an android doppelganger.
Four female protagonists’ characteristics created in Sex and the City allows the social constructionist theory have culture influence on modern society instead of essentialism’s idea on human behavior. Accor...
Women have been given by society certain set of duties, which although change through time, tend to stay relatively along the same lines of stereotypical women activities. In “A Doll House” and “Simply Maria” we see the perpetuation of these forms of behavior as an initial way of life for the two protagonists. Nonetheless; we see a progression towards liberation and self discovery towards the development as a human being by breaking the rules of society. Such attitudes soon find opposing forces. those forces will put to the test the tenacity of these women; and yield freedom and ownership for their lives which are owned by others at the start of their stories.
Haraway’s cyborg is a blending of both materiality and imagination, pleasure and responsibility, reality and the utopian dream of a world without gender and, maybe, without end. We are all hybrids of machine and organism. The cyborg is our ontology, a creature in a post-gender world with "no origin story in the...
The modernist period is characterized by society’s attempt to break traditional norms through forms of art. An issue evident during the modernist period, and even still today, is the denigration of the female image. While women thrive to prove their potential, they continue to be portrayed as powerless. As a patriarchal society, this norm fails to be altered and continues to be present. Although there was an increase in women’s literacy at the time, some did not believe in the idea of gender equality. Though gender debates were new to modernists and early contemporary artists, Gustave Flaubert’s Madame Bovary, Frida Kahlo’s The Broken Column, and The Beatles’ Run For Your Life fail to break the traditional norm. Instead, they contribute to the struggles of womanhood, portraying them as powerlessness beings.
Back in Esperanza's time and community, women were treated as if they were objects, having attracting boys, marrying young, giving herself away to a husband as the goal of a girl's life. As years slip by, most women just sit next to a window and stare at the outside with eyes full of sadness, imagining a life with freedom and independent will. Nevertheless, they can only dreams of those fantasies, while staring into the nothingness of the walls at home. In the novel The House on Mango Street, we viewed this man-dominate society from the eyes of a young girl, Esperanza, who was expected to be the same housewives that most other Mexican women in her community are. Using simple words and vignettes, Esperanza showed us her keen observations of the struggles of the woman on Mango Street due to their culture
The science fiction genre, in particular science fiction films have, since their inception, be renowned for their earth defying concepts, ground breaking innovation and larger than life characters. Encompassing all facets contemporary science and technological innovation, the sci-fi genre covers everything from parallel universes to the creation of artificial intelligence. With such a broad canvas of imagination it is easy for directors and authors to create worlds where our real-life politics, morality, identities and even the fundamentals of human nature can be deconstructed and set out of balance. Moreover it can be seen that at the heart of most Sci-Fi films is a fear of the power of science and technology. This fear, along with question of what it is to be human, especially in regards to artificial intelligence, has created a discourse that can be seen throughout most veins of science fiction. Film academic Forest Pyle suggested that “we may start out with our assumptions of a clear distinction between human and machine intact: but through its representation of the hybrid figure of the cyborg, the film ‘plays’ on a borderline that we come to see as shifting and porous, one that begins to confuse the nature of the oppositions and the values we ascribe to it” (Pyle 229). It can be said that in reference to this quote, through the use of cinematic style and narrative content Ridley Scott’s Blade Runner (1982) and James Cameron’s The Terminator (1984) use the figure of the Artificial Human or ‘Cyborg” to reflect the power of science and technology in the 21st century, along with exploring fundamental aspects of human nature.
Mary Shelley, the author of the novel Frankenstein grew up in the early 1800’s with her father, a radical philosopher that believed in the equality of the sexes, and her mother, a vindicator of women’s rights. Shelley followed the footsteps of her parents and became a strong feminist advocate, and supporter of gender equality. The development of her novel granted her with the opportunity to express her feminist ideologies in a subtle, and realistic way, unlike any other authors during her time period. Thus, in the novel Frankenstein, Mary Shelley incorporates her feminist beliefs with the purpose of portraying the realities of a woman’s life during the early 1800’s.
Victor Frankenstein dedicates and determines himself to individually create life, something unnatural to the human way of life. Abandonment and the lack of a nurturing mother leads to his regret and desire to commit infanticide. Steven Marcus correctly discusses in his article how feminists (especially) believe that Frankenstein provides a cautionary tale involving the dangers that result from masculine desires to create, as well as to nurture and raise, in the absence of a woman. While proven by Victor’s eagerness in Mary Shelley’s Frankenstein, Steven Marcus’ article, as well as modern society, analyzes the patriarchal scientific drive to usurp female procreative power, resulting in consequential struggles for the child involved in the situation.