Ovid wrote the Metamorphoses nearly two thousand years ago and Dante wrote Purgatorio 1600 years after that - two pieces of literature that dealt with topics which transcend humanity's perceived reality. Each piece of literature attempts to arrive at a truth concerning the essence of human existence, Dante seeks answers within the confines of Catholic dogma while Ovid approaches existence from a paganistic perspective. This demonstrates two very different approaches to the same exact query. Mankind has questioned the existence of a metaphysical realm for generations and consequently shapes the nature of the supernatural world.
The complex pagan religious system of the Romans mirrored that of the Greeks, but what Ovid sought to create was a solid (nearly Bible-like) account of the formation of the world and the source of the multifarious gods. Essentially, Ovid is seeking to rationalize and dogmatize the dozens of deities. Ovid believed that the relationship between the gods and man was reciprocal; they depended on each other for existence:
Many are loud in favour of Jove's speech / And spur his anger; many give quiet assent; / But all deplore the loss of humankind, / And ask what would the future be like / Bereft of mortals? Who would cense their shrines? / Can Jove intend to abandon earth's domain / To the brute beasts to ravage and despoil? (Ovid, 8)
Without humanity, there is no one to worship the gods and likewise without the gods the "brute beasts" would "ravage and despoil" the earth. The physical world, then, is dependant on the supernatural world.
Clearly, there is a distinction between the world of the Roman gods and the world that everyday people live in. Man, according to Ovid, has experienced a gold, sil...
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...as their mortal counterparts on earth. This is reflected between the physical and supernatural world - as the world of the human realm is faulty, so is that of the gods.
Christianity explicitly sought to connect the natural world and the supernatural world in the embodiment of Jesus. Since Jesus was the "son of G-d" in his incarnation on earth, the matter is not that the supernatural world is a part of mankind, but instead that mankind is a part of the supernatural. But, Jesus, being entirely divine in nature (as well as entirely human in nature) did not give into the same temptations as the Roman gods. Christianity stressed a connection between the world and G-d - since the Christian G-d is meant to be personal (the establishment of this personal bond would therefore be salvation). The Roman cults had no such concept - and so remained separate from humanity.
Hello and welcome to the first episode of a history of the Roman World in 200 objects here at the Royal Ontario Museum. I your host today, Rahman Salehi, will take you on a journey 2000 years back in time, in which the Roman Empire was one of the greatest powers of the Ancient world. The Roman Empire was a very heterogeneous society with various ethnic groups such as the Latin’s, Etruscans, Greeks, Phoenicians, Italians, Carthaginians and so forth. However, they all had one thing in common. That is, religion played a very important role in the daily lives of individuals of Rome. Romans believed that gods controlled their lives and, hence, spent a great deal amount of time worshiping deities.
It might seem contradictory that they believed in many gods and sought organization at the same time, for larger numbers are inherently unstable. But, to the god-fearing Greeks, each god represented a different facet of life that together upheld an organized universe if each of these gods was properly appeased. To satisfy these gods, the Greeks participated in activities such as prayer and sacrifice and erected divine temples and centers for oracles in honor of specific gods. There is evidence of this institutionalization early on in the reign of the Olympian gods, thus forming the Olympian religion. The Olympian religion lacked the presence of true sentimentality, and the gods were not seen as forgiving or "flawless" as the Christian God is often portrayed.
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
When we are first introduced to Dante the Pilgrim, we perceive in him a Renaissance intellectual, who despite his intelligence and religiosity has lost the “path that does not stray” (I.3). Having thus lost touch with the tenets of orthodox Catholicism, a higher power has chosen for him to undertake an epic journey. (The devout are able to identify this power with the one Judeo-Christian God, while pagans and sinners often attribute the impetus behind the Pilgrim’s voyage to fate.)
...ards monstrous figures and sympathy towards those who seem to be tortured unjustly. In his perverse education, with instruction from Virgil and the shades, Dante learns to replace mercy with brutality, because sympathy in Hell condones sin and denies divine justice. The ancient philosopher Plato, present in the first level of Hell, argues in The Allegory of the Cave that truth is possible via knowledge of the Form of the Good. Similarly, Dante acquires truth through a gradual understanding of contrapasso and the recognition of divine justice in the afterlife. Ultimately, Dante recognizes that the actions of the earthly fresh are important because the soul lives on afterwards to face the ramifications. By expressing his ideas on morality and righteousness, Dante writes a work worth reading, immortalizes his name, and exalts the beliefs of his Christian audience.
The difference between the way Homer and Ovid present the gods and their relation to human being is that in Homer, the gods are more tough on the humans than in The Metamorphoses. In The Iilad, some gods were focused on returning Odysseus home while some were trying to stop him in his tracks. This story also focuses more on environment and symbolism because of the way the story is written. In Metamorphoses, the gods seem to care more about human beings. They show stronger emotions towards them. You can see this through all of the theme changes that occur in the story. They penalized people who were wicked and reward those that were piety. Metamorphoses set the tone in Book I, when the gods punished Lycaon for trying to kill Jupiter in his
Dante’s Inferno presents the reader with many questions and thought provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings. Examining one of these cruxes of why there is a rift in the pits of hell, can lead the reader to interpret why Dante used the language he did to relate the Idea of a Just and perfect punishment by God.
In Ancient Greece the existence of gods and fate prevailed. In the Greek tragedy King Oedipus by the playwright Sophocles these topics are heavily involved. We receive a clear insight into their roles in the play such as they both control man's actions and that challenging their authority leads to a fall.
The Mystical function of myth is to endow listeners with a feeling of awe, a sense of wonder, and the desire to know more. The gods do this with the fantastical feats they accomplish. However, today with science we no longer believe that Poseidon causes earthquakes; instead, we trust that the source of Earthquakes is the movement of fault lines in the Earth’s crust. Of course, the sea still fascinates many, mostly because not everything is known about what is down there. So, one could argue that by simply acknowledging that we are unaware of everything there is to know the world still has an air of mystique without the gods.
...uing the belief in various gods and goddesses. After the expansion of Rome they started developing other forms of deities based on Greek culture, basically meaning “Greco-Roman” religion. Although many religious cults that were connected to Rome including Greece were often accepted, many were banished.
Throughout time each civilization has spread its folklore about their gods. Mythology is the collection of a societys myths and during older times mythology was thought to be created by the people who did not see the world like everyone else. Those people saw the world full of beautiful, magical possiblities. Many of the stories still hold an impact on the world today. Maybe not in the sense of worship, but people are intrigued to figure out the state of mind of the ancient people that once worshipped these gods. Some civilzations worshipped these gods in hope that they would help them in their daily lives. Most civilizations had gods for everything taht imacted their lives. Civilizations had gods that controlled the weather, the harvest, or
To view the links that are instilled between mortals, immortals, and fate in The Iliad, it is worthwhile to examine each on its own to observe how they connect. The characteristics of the three are inherently unique in relation to each other, though in some areas there is overlap. Man is defined as a mortal, someone who can die from old age and disease. Products from mortal and immortal procreation, such as the hero Achilles, fall into a sort of category all their own, but Achilles himself suggests that he would die from old age if he were to return home (9:502-505). In this weakness of the flesh they differ from the immortal gods, who cannot die from natural causes. Nevertheless, the gods share the imperfections of man: disloyalty, deceit, anger, and even lust. They see themselves as above man, and yet their actions are often as selfi...
It is also significant that he has intentionally broken away from the stereotypical austere images of the gods, and has set his gods at the opposite end of the scale to the Virgilian gods. BIBLIOGRAPHY: OVID METAMORPHOSES Translated by A.D.Melville VIRGIL THE AENEID Translated by R.Fitzgerald D.C.Feeny The Gods in Epic G.K.Galinsky Ovid's Metamorphoses R.O.A.M.Lyne Further Voices in Virgil's Aeneid Wilkinson Ovid Recalled C.H.Wilson Jupiter and the Fates in the Aeneid --------------------------------------------------------------------- [1] Virgil's Aeneid: book: 1.5 ff.
To begin with, the ancient Greeks explained the creation of the universe, in particular the Earth and its elements, by a system of anthropomorphism in which their gods are human-like and are representatives of these elements. For example, Zeus is the god of heaven while Hades is the underworld lord (Hesiod, p.145). Unlike the Christians’ god who is “flawless”, the ancient Greeks’ divinities are portrayed as humans and are far from perfect. Their gods behave like ordinary people except they are immortal and have supernatural powers. Like any human being, the Greeks’ gods have love, jealousy, sadness, etc. For instance, in Euripides’ Bacchae, Zeus falls in love with Semele, which makes Hera becomes jealous and tries to kill Semele and Dionysus (Euripides, p.209). The Greeks even have a physically imperfect god, Hephaestus. This is to say that the gods’ attitude toward mortals is affected by how people treat them as the Greeks’ gods have emotions like humans.
Throughout studying many myths, I came up with many new observations. Many questions came into my mind about these myths. Greek mythology takes us back to a time when people had a connection with nature and when nature played a major role in people’s lives. The religious beliefs of the people who wrote the myths are found in the background of these myths; however, they are not to be read like religious texts. The myths try to offer explanations of “how”, which makes us think deeply about the purpose of these myths and the questions they draw to our minds. According to the myths we studied in class, the world created the gods, not the other way around. The gods were always created in the image of man, which shows how much men were important in their society. Furthermore, many of these Greek myths show us the difference between the views of the Greek then and our view towards many aspects of the society, including nature. Monsters appear in Greek myths and have different representations and roles. Greek mythology reflects a view of the Greeks towards the world and how certain aspects of their lives are similar and different to modern society.