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What is good? Philosophers such as Plato would describe something virtuous as something that has a function and fulfills it adequately, though ideally exceptionally. It is for this reason, we will explore The Four Functions of Myth: Mystical, Cosmological, Sociological, and Pedagogical, in order to see if the gods are successful at fulfilling these functions. The Mystical function of myth is to endow listeners with a feeling of awe, a sense of wonder, and the desire to know more. The gods do this with the fantastical feats they accomplish. However, today with science we no longer believe that Poseidon causes earthquakes; instead, we trust that the source of Earthquakes is the movement of fault lines in the Earth’s crust. Of course, the sea still fascinates many, mostly because not everything is known about what is down there. So, one could argue that by simply acknowledging that we are unaware of everything there is to know the world still has an air of mystique without the gods. Logically after curiosity next to follow is a search for answers; the cosmological function of myth is to give these answers and provide us a better understanding of the world around us. In …show more content…
When the gods are looked at as larger versions of specific facets of ourselves and our personalities the gods are fulfilling their most useful purpose- allowing us to better understand ourselves. In the same way a specialty doctor may have a model of human lungs or a gynecologist may have a model of the female reproductive system in their office it helps to have a model of what we are looking at (preferably larger, so that it can be examined closer) that we can take apart and put back together, so too have we created larger archetypal versions of the various hats we put on. The larger than life, archetypal gods and their children help us look into the different components of ourselves, so that we may better understand
The general thems is gods are not as good as they are supposed to be.
The Greek gods were portrayed as humans, which meant that they were not perfect. That is, the gods made mistakes, felt pain (e.g. Aphrodite in love with the mortal Adonis), and succumbed to anger and their tempers (e.g.
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
When we look at Greek Mythology we often run into the gods of that era. Sometimes they are merely backdrops to the human element of the story but in stories such as The Odyssey the gods play a prominent if not vital role to the central themes of the story.
Before one can understand the interactions between the Gods and mortals, one first has to understand the nature of the Gods. In Homer, the Olympian Gods are anthropomorphic; that is to say they have human characteristics. The Gods have both a human shape as well as human emotions and needs. It is very evident that the Gods behave much like the mortals they lord over. Another facet to the Olympians Gods is that they represent a facet of nature, such as fire, water, death, weather, love, anger, nature, and death. The duel nature of the Gods creates a paradox in which the Gods are both anthropomorphic, as well as abstract representations of nature. In Homer, the Gods alternate between each of these parts, and on occasion become one. It can be best said that while the Gods are anthropomorphic, they are also a personification of nature. There are numerous examples of this in both the Iliad and the Odyssey. In book 21 of the Iliad Achilles has to fight the river god Xanthus, but he is saved by the fire god Hephaestus. Hephaestus is portrayed both a fire God as well as the fire itself. Xanthus, who na...
Mythology is the study of a compiled group of stories that describe the culture’s practices and past experiences. Mythology is a valuable aspect of every culture. It communicates the culture’s truthful everyday experiences or fabricated details of past events, roles, and traditions such as family, sexuality, art, religion, philosophy, laws and marriage. A culture’s collective group of stories help communicate loyalty, ethical and rational teachings, and social models. Ancient Greece and Egypt are two cultures that we’ve studied in this course so far that I will discuss the Creation Myth associated with each culture.
gods, each given a personality and purpose. And was the subject of many myths and legends that would be told for many generations to come. They were to become the basis for a religion that would last for hundreds of years and would yield thousands of followers to believe in the made stories of these enchanted people or gods as they were called.
The concepts of the gods and fate were created to explain things. In Ancient Greece there was a lot that was not understood; science was in its infancy and everything that happened could be explained by the will of the gods or fate. The gods were the height of power; they supposedly existed since the beginning of time. They were immortal, omnipresent and omnipotent. However, the different gods had different personalities. In this sense they were anthropomorphic. Having such mastery of the world would enable them to control man's behavior, as is shown in King Oedipus.
Ancient Greek religion was a polytheistic religion that believed in many gods and goddesses. To Greeks, these gods and goddesses would be able to control everything. Each god or goddess had his or her own distinct personality and territory. “Greek myths explained the origins of the gods and their individual relations with mankind” (Hemingway). Unlike current religions, like Christianity and Judaism, Greek gods were not known for being moral or being truly good or evil. Many of the Greek gods and goddesses were disorganized and self-contradicting. Although this was apparent to the Greeks, the Greeks believed that their religion was to brighten their own lives, rather than give them godlike guidance. The best example of a self-contradicting Greek god is Zeus – father of all gods and humans (Cunningham and Reich 32-33).
Ever wonder why Poseidon, god of the seas, was said to have such an unpredictable temper? Maybe the Greeks just simply chose to make him that way to make their myths filled with more drama, or maybe his personality is based on the element that he reigns over. Either way, since Poseidon ruled over the sea in Greek myth, he was the sole figure responsible for the sea’s natural events and their unpredictability. Knowing that myths accounted for natural events in ways like Poseidon’s personification of the seas is important because it gives some insight on how the people of Greece would explain such strange phenomena, for example, the changing seasons. With that in mind, one should know that the awe-inspiring, physical nature of our world is key
“Myths continue to fascinate us” (Kromholz and McCarter 1). In every new generation, many children are intrigued when they read Greek Mythology, which makes it valuable teaching tool in high school literature. This beneficial teaching device should have the priority in the on-going debate about the implementation of Greek Mythology. Implementing fundamental morals of life, providing interpretations to unexplained phenomena of the world, and stimulating the minds of students to extrapolate the content, the analysis of Greek Mythology should remain as part of high school standards, despite possible contrariety with a student's religion, or set of beliefs.
Gods, goddesses, and religions as a whole, have been a fundamental concept of humankind ever since the beginning of time. These celestial deities were proclaimed to be the founders of the universe and all that is. In ancient times, humans preached about miracles and fates that were certain, but then turned another way and resulted in unexpected conclusions. This was all due to the manipulation of beings that were far greater than any other that has been seen. Supposedly, no mortals were able to be equivalently powerful as the gods and goddesses. Yet, in Rick Riordan’s Percy Jackson and The Lightning Thief, there were some that began to break this seemingly archaic law.
To begin with, the ancient Greeks explained the creation of the universe, in particular the Earth and its elements, by a system of anthropomorphism in which their gods are human-like and are representatives of these elements. For example, Zeus is the god of heaven while Hades is the underworld lord (Hesiod, p.145). Unlike the Christians’ god who is “flawless”, the ancient Greeks’ divinities are portrayed as humans and are far from perfect. Their gods behave like ordinary people except they are immortal and have supernatural powers. Like any human being, the Greeks’ gods have love, jealousy, sadness, etc. For instance, in Euripides’ Bacchae, Zeus falls in love with Semele, which makes Hera becomes jealous and tries to kill Semele and Dionysus (Euripides, p.209). The Greeks even have a physically imperfect god, Hephaestus. This is to say that the gods’ attitude toward mortals is affected by how people treat them as the Greeks’ gods have emotions like humans.
Empirical observation is the body of science. But what ties facts and figures together? It is one thing to postulate and investigate an inkling. It is quite another to develop a scientific theory that harmoniously explains how all the evidence comes together. Ultimately, science must prove the theory nevertheless, even an inaccurate theory provides a scientific model to contrast new discovery. Computers only understand one and zero—yes and no. However, the human mind can also accommodate “maybe”. Ways of life and matters of faith do not fit into a scientific box. God cannot be empirically observed. Although science boldly moves towards discovering the origins of the universe and man, origin myths offer us paradigms to help us understand discoveries of the soul. Similarly, mythological legends may lend inspiration to leading our own lives and etiological myths may illuminate minds to ceremonial meaning. These are but a few of the functions and values of myths.
Throughout studying many myths, I came up with many new observations. Many questions came into my mind about these myths. Greek mythology takes us back to a time when people had a connection with nature and when nature played a major role in people’s lives. The religious beliefs of the people who wrote the myths are found in the background of these myths; however, they are not to be read like religious texts. The myths try to offer explanations of “how”, which makes us think deeply about the purpose of these myths and the questions they draw to our minds. According to the myths we studied in class, the world created the gods, not the other way around. The gods were always created in the image of man, which shows how much men were important in their society. Furthermore, many of these Greek myths show us the difference between the views of the Greek then and our view towards many aspects of the society, including nature. Monsters appear in Greek myths and have different representations and roles. Greek mythology reflects a view of the Greeks towards the world and how certain aspects of their lives are similar and different to modern society.