There are many similarities and differences in the writings recorded for us in Four Gospels. Let’s just take some time and narrow it down to the book of Matthew and Luke in particular. Specifically we are going to look at the similarities and differences in what was recorded for the birth of Christ. Here are some of the similarities between the book of Matthew and Luke. Jesus is born in Bethlehem during the reign of King Herod but spends the days of his youth in Nazareth. Matthew and Luke both note that Jesus belonged to the family of David. The Bible tells us, “He was of the house and lineage of David.”
Mary and Joseph are mentioned in both of the books. Mary was the virgin mother of Jesus and Joseph was the legal father of Jesus. She
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An angel appeared to Joseph in a dream telling him to take the child and his mother to Egypt because Herod seeks to destroy the baby boys. Luke explains why Joseph and his family must travel from Nazareth to Bethlehem. Joseph went out of Nazareth into Judea unto the city of David to pay their taxes. In Matthew we see a genealogy running from Abraham to Jesus. However in the book of Luke we see the genealogy be presented from Jesus all the way back to Adam. This is mainly to relate with the people the books are being written to. The most discussed character in the birth of Christ from the book of Matthew is Joseph. His role as Jesus’ earthly father is discussed. The most discussed character in the birth of Christ from the book of Luke is the Virgin Mary. The legitimacy of her virgin birth is explained. Jesus is given the additional name “Immanuel” in the book of Matthew. He is given the name, “The Son of the Most High God” in the book of Luke. The birth of Christ is presented to the wealthy and the powerful in the book of Matthew and He is excepted and worshipped. The book of Luke informs us of the poor people that feared and worshipped Him. Jesus is available to all people groups. He is no respecter of
The book of Luke, found after the books Matthew and Mark, focuses on the ministry of Jesus Christ but it also gives us a look into His birth and growth in totality. In this chapter we see a historical account of some of the journeys that Christ experienced. It is important to keep in mind that the Bible and all of its books do serve as historical accounts but each book is unique in the fact that they incorporate a theological timeline. The Bible is, conceivably, the most important book that has ever been written. It gives the world eyewitness accounts to historical events that helped not only shaped a region of the world but the whole entire world. It is nearly impossible to go through some formal societal education and have never once read a part of the bible or have heard a story that adapts from the stories within the bible. The bible has helped formed institutions, associations and so much more. By reading the Gospel of Luke we are truly reading what is meant for us to read as Christians. The principal plot in the book of Luke is the life of Jesus Christ, his sacrifice, His ability to beat death and remain perfect as the son of GOD despite being human as well. Jesus is seen as the perfect savior for humans in the book of Luke. Luke not only gives multiple examples of the power of Jesus but also it gives us a look at The Lord’s triumph over temptation. Luke also depicts Jesus as a man/GOD who had a very deep concentration on people and relationships. The book of Luke gives Jesus a loving characteristic but doesn’t shy away from showing that at times Jesus got angry too. Jesus showed a great deal of compassion to the sick, those in pain, the poor, and unambiguously the sinful. Jesus had genuine love for everyone. Throughout this...
Matthew In the Bible’s New Testaments, the book of Matthew is of Gospels genre. In the Old Testament, God appointed the people who we know as prophets. They were the ones to describe Jesus life and work. What they wrote, those things did happen during Jesus life on earth.
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
All the gospels have one thing in common. Mary Magdalene was the one person that arrived the first day of the week also known as Easter Sunday to visit the tomb after Jesus’ cruxifixction. In class we mentioned how each gospel describes what was seen at the site. Mary went to the tomb to anoint Jesus with spices and discovered that the body was nowhere to be found. She rushes back to the city to announce to everyone that Jesus rose from the
The author’s intent is Christological. Jesus is the Son of God. He is God amongst us. Recognized titles in Matthew include Christ, Son of God, Son of Man, Son of David, King, Immanuel. In addition, “the allusions and actions of Jesus of Matthew’s Jesus also communicate his Messianic claims.”2 The Gospel functions as a teaching tool and can be used liturgically. The author of Matthew intended it to be read and for his audience to understand, be engaged in and appreciate the literary devices and references. He “did not write for bad or casual readers, but in stead for good and attentive listeners. The ancient audiences were “accustomed to retain minute textual details”.3
When compared to Matthew, it’s apparent that Mark’s wording was intentionally not alluding to Joseph. The gospel of Mark can be described as a “selective retelling” of the life and ministry of Jesus. The author of Mark gives the basic outline of the “essentials” of Jesus’ biography. Considering this and the fact that Mark was the first gospel written, it should come as no surprise that the gospels of Matthew and Luke borrow from and expand on Mark.
In the gospels of Mark and John, both showed a vivid portrait of Jesus in their writing. Mark’s gospel describes much more of Jesus' life, miracles, and parables as suffering servant. However, John’s gospel was written to convince people to believe that Jesus is the Messiah, the Son of God. Nonetheless, both John and Mark present many of the crucial events of Jesus' life, including his trial, crucifixion, and resurrection.
The birth narrative of Matthew begins with a long genealogy of Jesus, which basically shows how Jesus is son of Abraham who is the father of the nation of Israel, and David the King of the Jews. This may not seem important but this genealogy shows how Jesus is connected to the Davidic line. Then we have Mary, who just found out she was pregnant and Joseph decides it is best to divorce her because he wanted to break his union with someone who is pregnant, by someone else. But behold the angel comes down and reassures Joseph that Mary was pregnant by the Holy Spirit and that he should take her back into his house. The angel also said to name the child Emmanuel. When Jesus was born in Bethlehem, and King Herod heard of this new newborn king of the Jews and he ordered that all boys under the age of 2 be killed. The magi gave Jesus the gifts and left. In a dream, the angel of the lord told Joseph to take the child and go to Egypt and hide, Herod then died, and Jesus was safe.
The Bible contains two parts, which are the Old Testament, the so-called the Jewish Bible, and the New Testament. Though many different writers involved in writing the Bible, the two Testaments are not independent; they are cross-referenced to each other. Christians often treat the Old Testament not only as the historical documents or literatures of the Israelites, but also as an important element of the foundation of the New Testament, because the writers of the New Testament lay strong emphasis on the relationship of Jesus with the prophecies of the Old Testament, which includes "the birth of Jesus, the place of His birth, the flight into Egypt, the return to Nazareth, the role of John the Baptist in preparing Jesus for His public ministry," the crucifixion of Jesus, and the resurrection of Jesus.
But this certainly does not mean that they do not share common beliefs or stories about Jesus (Isa in Arabic). In fact both the books agree totally on the
Matthew characterizes Jesus as the prophesized Messiah that has finally arrived. Every time a significant event, Matthew highlights that these events fulfill a certain specific prophecy. One example is the revelation that the power of the Holy Spirit caused the Virgin Mary to conceive. Matthew 1:22-23 says, “All this took place to fulfill what the Lord had spoken by the prophet: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Later on, Matthew 2:18 quotes a prophecy in Jeremiah that foretold the Herod’s actions, and Matthew again quotes another prophecy in Matthew 2:15 where “the Lord had spoken by the prophet, ‘out of Egypt I called my son.’” This was when Joseph, Mary, and Jesus had fled to Egypt to avoid the wrath of Herod. Other important details that fulfilled prophecies are Joseph’s lineage of the House of David and Jesus’ childhood in Nazareth (which makes him a Nazarene). (Matt. 2:23) The very end picture that Matthew intends to portray is that Jesus fulfills so many specific prophecies in the Old Testament, that surely, without a doubt, Jesus was the Messiah the Jews were waiting
A curious thing that Mark never mentions throughout the entirety of the gospel is Joseph, Jesus’ earthly father. The beginning of Mark continuously reiterates that Jesus is the Son of God, the gospel’s first verse is a clear example, “the beginning of the good news about Jesus the Messiah, the Son of God.” Again towards the end of the gospel in verse 15:39 Jesus is clearly declared as the Son of God, “and when the centurion, who stood there in front of Jesus, saw how he died, he said, ‘Surely this man was the Son of God!’” The beginning of Mark does not have a nativity story and the end does not continue to the resurrection story, so in beginning and ending the gospels with the proclaiming of Jesus as the Son of God the author is saying that Jesus was the promised savior and he was perfect rather than being seen as a simply son of a
...rning the declination of invitations, whereas Luke goes further into detail. Also, the Gospel of Matthew offers a shorter summary in comparison to Luke and includes the second part of the parable, Mt 22:11-14. (Lester 308)
Another common theme is that the gospel should be spoken to believers and non-believers alike. Luke’s gospel was written to heighten the faith of believers and to give answers to non-believers. There were Jewish and Gentile followers of Christ, and it was spoken that the faith of God is available to both. Matthew’s audience is primarily the Jew who is familiar with the Old Testament. At many points in Jesus’s ministry, he healed people who were outcasts, as well as the poor and the sick. He provided everyone an invitation to join Him since The Kingdom of God does not belong to one particular ethnic group, nation or
The birth of Jesus was said to be on December 25 yet in the bible there was no set date on which he was born. Jesus was born in Jerusalem 200 years ago to a young woman named Mary. Mary was a virgin who had been visited by angels and had been explained about this miraculous birth that was going to take place. It was said that Joseph was uncomfortable with this idea of Mary having a baby of a holy spirit. Joseph